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The Blue Flower

by Henry van Dyke

January, 1999  [Etext #1603]


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THE BLUE FLOWER

by HENRY VAN DYKE




The desire of the moth for the star,
Of the night for the morrow,
The devotion for something afar
From the sphere of our sorrow.
--SHELLEY.




        To
 THE DEAR MEMORY OF
 BERNARD VAN DYKE
     1887-1897
 AND THE LOVE THAT LIVES
  BEYOND THE YEARS



PREFACE

Sometimes short stories are brought together like parcels in
a basket.  Sometimes they grow together like blossoms on a
bush.  Then, of course, they really belong to one another,
because they have the same life in them.

The stories in this book have been growing together for a
long time.  It is at least ten years since the first of them,
the story of The Other Wise Man, came to me; and all the
others I knew quite well by heart a good while before I could
find the time, in a hard-worked life, to write them down and
try to make them clear and true to others.  It has been a slow
task, because the right word has not always been easy to find,
and I wanted to keep free from conventionality in the thought
and close to nature in the picture.  It is enough to cause a
man no little shame to see how small is the fruit of so long
labour.

And yet, after all, when one wishes to write
about life, especially about that part of it which is inward,
the inwrought experience of living may be of value.  And that
is a thing which one cannot get in haste, neither can it be
made to order.  Patient waiting belongs to it; and rainy days
belong to it; and the best of it sometimes comes in the doing
of tasks that seem not to amount to much.  So in the long run,
I suppose, while delay and failure and interruption may keep
a piece of work very small, yet in the end they enter into the
quality of it and bring it a little nearer to the real thing,
which is always more or less of a secret.

But the strangest part of it all is the way in which a
single thought, an idea, will live with a man while he works,
and take new forms from year to year, and light up the things
that he sees and hears, and lead his imagination by the hand
into many wonderful and diverse regions.  It seems to me that
there am two ways in which you may give unity to a book of
stories.  You may stay in one place and write about different
themes, preserving always the colour of the same locality.  Or
you may go into different places and use as many of the colours
and shapes of life as you can really see in the light of the same
thought.

There is such a thought in this book.  It is the idea of
the search for inward happiness, which all men who are really
alive are following, along what various paths, and with what
different fortunes!  Glimpses of this idea, traces of this
search, I thought that I could see in certain tales that were
in my mind,--tales of times old and new, of lands near and far
away.  So I tried to tell them, as best as I could, hoping
that other men, being also seekers, might find some meaning in
them.

There are only little, broken chapters from the long story
of life.  None of them is taken from other books.  Only one of
them--the story of Winifried and the Thunder-Oak--has the
slightest wisp of a foundation in fact or legend.  Yet I think
they are all true.

But how to find a name for such a book,--a name that will tell
enough to show the thought and yet not too much to leave it free?
I have borrowed a symbol from the old
German poet and philosopher, Novalis, to stand instead of a
name.  The Blue Flower which he used in his romance of
Heinrich von Ofterdingen to symbolise Poetry, the object of
his young hero's quest, I have used here to signify happiness,
the satisfaction of the heart.

Reader, will you take the book and see if it belongs to
you?  Whether it does or not, my wish is that the Blue Flower
may grow in the garden where you work.

AVALON,
December 1, 1902.




CONTENTS

I.     The Blue Flower
II.    The Source
III.   The Mill
IV.    Spy Rock
V.     Wood-Magic
VI.    The Other Wise Man
VII.   I Handful of Clay
VIII.  The Lost Word
IX.    The First Christmas-Tree




THE  BLUE  FLOWER

The parents were abed and sleeping.  The clock on the wall
ticked loudly and lazily, as if it had time to spare.  Outside
the rattling windows there was a restless, whispering wind.
The room grew light, and dark, and wondrous light again, as
the moon played hide-and-seek through the clouds.  The boy,
wide-awake and quiet in his bed, was thinking of the Stranger
and his stories.

"It was not what he told me about the treasures," he said
to himself, "that was not the thing which filled me with so
strange a longing.  I am not greedy for riches.  But the Blue
Flower is what I long for.  I can think of nothing else.
Never have I felt so before.  It seems as if I had been
dreaming until now--or as if I had just slept over into a new
world.

"Who cared for flowers in the old world where I used to
live?  I never heard of anyone whose whole heart was set upon
finding a flower.  But now I cannot even tell all that I
feel--sometimes as happy as if I were enchanted.  But when the
flower fades from me, when I cannot see it in my mind, then it is
like being very thirsty and all alone.  That is what the other
people could not understand.

"Once upon a time, they say, the animals and the trees and
the flowers used to talk to people.  It seems to me, every
minute, as if they were just going to begin again.  When I
look at them I can see what they want to say.  There must be
a great many words that I do not know; if I knew more of them
perhaps I could understand things better.  I used to love to
dance, but now I like better to think after the music."

Gradually the boy lost himself in sweet fancies, and
suddenly he found himself again, in the charmed land of sleep.
He wandered in far countries, rich and strange; he traversed
wild waters with incredible swiftness; marvellous creatures
appeared and vanished; he lived with all sorts of men, in
battles, in whirling crowds, in lonely huts.  He was cast into
prison.  He fell into dire distress and want.  All experiences
seemed to be sharpened to an edge.  He felt them keenly, yet
they did not harm him.  He died and came alive again; he loved to
the height of passion, and then was parted forever from his
beloved.  At last, toward morning, as the dawn was stealing
near, his soul grew calm, and the pictures showed more clear
and firm.

It seemed as if he were walking alone through the deep
woods.  Seldom the daylight shimmered through the green veil.
Soon he came to a rocky gorge in the mountains.  Under the
mossy stones in the bed of the stream, he heard the water
secretly tinkling downward, ever downward, as he climbed
upward.

The forest grew thinner and lighter.  He came to a fair
meadow on the slope of the mountain.  Beyond the meadow was a
high cliff, and in the face of the cliff an opening like the
entrance to a path.  Dark was the way, but smooth, and he
followed easily on till he came near to a vast cavern from
which a flood of radiance streamed to meet him.

As he entered he beheld a mighty beam of light which
sprang from the ground, shattering itself against the roof in
countless sparks, falling and flowing all together into a
great pool in the rock. Brighter was the light-beam than molten
gold, but silent in its rise, and silent in its fall.  The sacred
stillness of a shrine, a never-broken hush of joy and wonder,
filled the cavern.  Cool was the dripping radiance that softly
trickled down the walls, and the light that rippled from them was
pale blue.

But the pool, as the boy drew near and watched it,
quivered and glanced with the ever-changing colours of a
liquid opal.  He dipped his hands in it and wet his lips.  It
seemed as if a lively breeze passed through his heart.

He felt an irresistible desire to bathe in the pool.
Slipping off his clothes he plunged in.  It was as if he
bathed in a cloud of sunset.  A celestial rapture flowed
through him.  The waves of the stream were like a bevy of
nymphs taking shape around him, clinging to him with tender
breasts, as he floated onward, lost in delight, yet keenly
sensitive to every impression.  Swiftly the current bore him
out of the pool, into a hollow in the cliff.  Here a dimness
of slumber shadowed his eyes, while he felt the pressure of
the loveliest dreams.

When he awoke again, he was aware of a new fulness of light,
purer and steadier than the first radiance. He found himself
lying on the green turf, in the open air, beside a little
fountain, which sparkled up and melted away in silver spray.
Dark-blue were the rocks that rose at a little distance, veined
with white as if strange words were written upon them.  Dark-blue
was the sky, and cloudless.

All passion had dissolved away from him; every sound was
music; every breath was peace; the rocks were like sentinels
protecting him; the sky was like a cup of blessing full of
tranquil light.

But what charmed him most, and drew him with resistless
power, was a tall, clear-blue flower, growing beside the
spring, and almost touching him with its broad, glistening
leaves.  Round about were many other flowers, of all hues.
Their odours mingled in a perfect chord of fragrance.  He saw
nothing but the Blue Flower.

Long and tenderly he gazed at it, with unspeakable love.
At last he felt that he must go a little nearer to it, when
suddenly it began to move and change.  The leaves glistened
more brightly, and drew themselves up closely around the
swiftly growing stalk.  The flower bent itself toward him, and
the petals showed a blue, spreading necklace of sapphires, out of
which the lovely face of a girl smiled softly into his eyes.
His sweet astonishment grew with the wondrous transformation.

All at once he heard his mother's voice calling him, and
awoke in his parents' room, already flooded with the gold of
the morning sun.

From the German of Novalis.




THE  SOURCE

I

In the middle of the land that is called by its inhabitants
Koorma, and by strangers the Land of the Half-forgotten, I was
toiling all day long through heavy sand and grass as hard as
wire.  Suddenly, toward evening, I came upon a place where a
gate opened in the wall of mountains, and the plain ran in
through the gate, making a little bay of level country among
the hills.

Now this bay was not brown and hard and dry, like the
mountains above me, neither was it covered with tawny billows
of sand like the desert along the edge of which I had wearily
coasted.  But the surface of it was smooth and green; and as
the winds of twilight breathed across it they were followed by
soft waves of verdure, with silvery turnings of the under
sides of many leaves, like ripples on a quiet harbour.  There
were fields of corn, filled with silken rustling, and
vineyards with long rows of trimmed maple-trees standing
each one like an emerald goblet wreathed with vines, and
flower-gardens as bright as if the earth had been embroidered
with threads of blue and scarlet and gold, and olive-orchards
frosted over with delicate and fragrant blossoms.  Red-roofed
cottages were scattered everywhere through the sea of
greenery, and in the centre, like a white ship surrounded by
a flock of little boats, rested a small, fair, shining city.

I wondered greatly how this beauty had come into being on
the border of the desert.  Passing through the fields and
gardens and orchards, I found that they were all encircled and
lined with channels full of running water.  I followed up one
of the smaller channels until it came to a larger stream, and
as I walked on beside it, still going upward, it guided me
into the midst of the city, where I saw a sweet, merry river
flowing through the main street, with abundance of water and
a very pleasant sound.

There were houses and shops and lofty palaces and all that
makes a city, but the life and joy of all, and the one thing
that I remember best, was the river.  For in the open square at
the edge of the city there were marble pools where the children
might bathe and play; at the corners of the streets and on the
sides of the houses there were fountains for the drawing of
water; at every crossing a stream was turned aside to run out to
the vineyards; and the river was the mother of them all.

There were but few people in the streets, and none of the
older folk from whom I might ask counsel or a lodging; so I
stood and knocked at the door of a house.  It was opened by an
old man, who greeted me with kindness and bade me enter as his
guest.  After much courteous entertainment, and when supper
was ended, his friendly manner and something of singular
attractiveness in his countenance led me to tell him of my
strange journeyings in the land of Koorma and in other lands
where I had been seeking the Blue Flower, and to inquire of
him the name and the story of his city and the cause of the
river which made it glad.

"My son," he answered, "this is the city which was called
Ablis, that is to say, Forsaken.  For long ago men lived here,
and the river made their fields fertile, and their dwellings were
full of plenty and peace.  But because of many evil things which
have been half-forgotten, the river was turned aside, or else it
was dried up at its source in the high place among the mountains,
so that the water flowed down no more.  The channels and the
trenches and the marble pools and the basins beside the houses
remained, but they were empty.  So the gardens withered; the
fields were barren; the city was desolate; and in the broken
cisterns there was scanty water.

"Then there came one from a distant country who was very
sorrowful to see the desolation.  He told the people that it
was vain to dig new cisterns and to keep the channels and
trenches clean; for the water had come only from above.  The
Source must be found again and reopened.  The river would not
flow unless they traced it back to the spring, and visited it
continually, and offered prayers and praises beside it without
ceasing.  Then the spring would rise to an outpouring, and the
water would run down plentifully to make the gardens blossom
and the city rejoice.

"So he went forth to open the fountain; but there were few
that went with him, for he was a poor man of lowly aspect, and
the path upward was steep and rough.  But his companions saw
that as he climbed among the rocks, little streams of water
gushed from the places where he trod, and pools began to
gather in the dry river-bed.  He went more swiftly than they
could follow him, and at length he passed out of their sight.
A little farther on they came to the rising of the river and
there, beside the overflowing Source, they found their leader
lying dead."

"That was a strange thing," I cried, "and very pitiful.
Tell me how it came to pass, and what was the meaning of it."

"I cannot tell the whole of the meaning," replied the old
man, after a little pause, "for it was many years ago.  But
this poor man had many enemies in the city, chiefly among the
makers of cisterns, who hated him for his words.  I believe
that they went out after him secretly and slew him.  But his
followers came back to the city; and as they came the river
began to run down very gently after them.  They returned to the
Source day by day, bringing others with them; for they said that
their leader was really alive, though the form of his life had
changed, and that he met them in that high place while they
remembered him and prayed and sang songs of praise.  More and
more the people learned to go with them, and the path grew
plainer and easier to find.  The more the Source was revisited,
the more abundant it became, and the more it filled the river.
All the channels and the basins were supplied with water, and men
made new channels which were also filled.  Some of those who were
diggers of trenches and hewers of cisterns said that it was
their work which had wrought the change.  But the wisest and
best among the people knew that it all came from the Source,
and they taught that if it should ever again be forgotten and
left unvisited the river would fail again and desolation
return.  So every day, from the gardens and orchards and the
streets of the city, men and women and children have gone up
the mountain-path with singing, to rejoice beside the spring
from which the river flows and to remember the one who opened it.
We call it the River Carita.  And the name of the city is no more
Ablis, but Saloma, which is Peace.  And the name of him who died
to find the Source for us is so dear that we speak it only when
we pray.

"But there are many things yet to learn about our city,
and some that seem dark and cast a shadow on my thoughts.
Therefore, my son, I bid you to be my guest, for there is a
room in my house for the stranger; and to-morrow and on the
following days you shall see how life goes with us, and read,
if you can, the secret of the city."

That night I slept well, as one who has heard a pleasant
tale, with the murmur of running water woven through my
dreams; and the next day I went out early into the streets,
for I was curious to see the manner of the visitation of the
Source.

Already the people were coming forth and turning their
steps upward in the mountain-path beside the river.  Some of
them went alone, swiftly and in silence; others were in groups
of two or three, talking as they went; others were in larger
companies, and they sang together very gladly and sweetly.
But there were many people who remained working
in their fields or in their houses, or stayed talking on the
corners of the streets.  Therefore I joined myself to one of
the men who walked alone and asked him why all the people did
not go to the spring, since the life of the city depended upon
it, and whether, perhaps, the way was so long and so hard that
none but the strongest could undertake it.

"Sir," said he, "I perceive that you are a stranger, for
the way is both short and easy, so that the children are those
who most delight in it; and if a man were in great haste he
could go there and return in a little while.  But of those who
remain behind, some are the busy ones who must visit the
fountain at another hour; and some are the careless ones who
take life as it comes and never think where it comes from; and
some are those who do not believe in the Source and will hear
nothing about it."

"How can that be?" I said; "do they not drink of the
water, and does it not make their fields green?"

"It is true," he said; "but these men have made wells
close by the river, and they say that these wells fill
themselves; and they have digged channels through their
gardens, and they say that these channels would always have
water in them even though the spring should cease to flow.
Some of them say also that it is an unworthy thing to drink
from a source that another has opened, and that every man
ought to find a new spring for himself; so they spend the hour
of the visitation, and many more, in searching among the
mountains where there is no path."

While I wondered over this, we kept on in the way.  There
was already quite a throng of people all going in the same
direction.  And when we came to the Source, which flowed from
an opening in a cliff, almost like a chamber hewn in the rock,
and made a little garden of wild-flowers around it as it fell,
I heard the music of many voices and the beautiful name of him
who had given his life to find the forgotten spring.

Then we came down again, singly and in groups, following
the river.  It seemed already more bright
and full and joyous.  As we passed through the gardens I saw
men turning aside to make new channels through fields which
were not yet cultivated.  And as we entered the city I saw the
wheels of the mills that ground the corn whirling more
swiftly, and the maidens coming with their pitchers to draw
from the brimming basins at the street corners, and the
children laughing because the marble pools were so full that
they could swim in them.  There was plenty of water
everywhere.

For many weeks I stayed in the city of Saloma, going up
the mountain-path in the morning, and returning to the day of
work and the evening of play.  I found friends among the
people of the city, not only among those who walked together
in the visitation of the Source, but also among those who
remained behind, for many of them were kind and generous,
faithful in their work, and very pleasant in their
conversation.

Yet there was something lacking between me and them.  I
came not onto firm ground with them, for all their warmth of
welcome and their pleasant ways.  They were by nature of the
race of those who dwell ever in one place; even in their thoughts
they went not far abroad.  But I have been ever a seeker, and the
world seems to me made to wander in, rather than to abide in one
corner of it and never see what the rest has in store.  Now
this was what the people of Saloma could not understand, and
for this reason I seemed to them always a stranger, an alien,
a guest.  The fixed circle of their life was like an invisible
wall, and with the best will in the world they knew not how to
draw me within it.  And I, for my part, while I understood
well their wish to rest and be at peace, could not quite
understand the way in which it found fulfilment, nor share the
repose which seemed to them all-sufficient and lasting.  In
their gardens I saw ever the same flowers, and none perfect.
At their feasts I tasted ever the same food, and none that
made an end of hunger.  In their talk I heard ever the same
words, and none that went to the depth of thought.  The very
quietude and fixity of their being perplexed and estranged me.
What to them was permanent, to me was transient.  They were
inhabitants:  I was a visitor.

The one in all the city of Saloma with whom was most at home
was Ruamie, the little granddaughter of the old man with whom
I lodged.  To her, a girl of thirteen, fair-eyed and full of
joy, the wonted round of life had not yet grown to be a matter of
course.  She was quick to feel and answer the newness of every
day that dawned.  When a strange bird flew down from the
mountains into the gardens, it was she that saw it and wondered
at it.  It was she that walked with me most often in the path to
the Source.  She went out with me to the fields in the morning
and almost every day found wild-flowers that were new to me.
At sunset she drew me to happy games of youths and children,
where her fancy was never tired of weaving new turns to the
familiar pastimes.  In the dusk she would sit beside me in an
arbour of honeysuckle and question me about the flower that I
was seeking,--for to her I had often spoken of my quest.

"Is it blue," she asked, "as blue as the speedwell that
grows beside the brook?"

"Yes, it is as much bluer than the speedwell, as the river
is deeper than the brook."

"And is it she asked, "as bright as the drops of dew in
the moonlight?"

"Yes, it is brighter than the drops of dew as the sun is
clearer than the moon."

"And is it sweet," she asked, "as sweet as the honeysuckle
when the day is warm and still?"

"Yes, it is as much sweeter than the honeysuckle as the
night is stiller and more sweet than the day."

"Tell me again," she asked, "when you saw it, and why do
you seek it?"

"Once I saw it when I was a boy, no older than you.  Our
house looked out toward the hills, far away and at sunset
softly blue against the eastern sky.  It was the day that we
laid my father to rest in the little burying-ground among the
cedar-trees.  There was his father's grave, and his father's
father's grave, and there were the places for my mother and
for my two brothers and for my sister and for me.  I counted
them all, when the others had gone back to the house.  I paced
up and down alone, measuring the ground; there was
room enough for us all; and in the western corner where a
young elm-tree was growing,--that would be my place, for I was
the youngest.  How tall would the elm-tree be then?  I had
never thought of it before.  It seemed to make me sad and
restless,--wishing for something, I knew not what,--longing to
see the world and to taste happiness before I must sleep
beneath the elm-tree.  Then I looked off to the blue hills,
shadowy and dream-like, the boundary of the little world that
I knew.  And there, in a cleft between the highest peaks I saw
a wondrous thing: for the place at which I was looking seemed
to come nearer and nearer to me; I saw the trees, the rocks,
the ferns, the white road winding before me; the enfolding
hills unclosed like leaves, and in the heart of them I saw a
Blue Flower, so bright, so beautiful that my eyes filled with
tears as I looked.  It was like a face that smiled at me and
promised something.  Then I heard a call, like the note of a
trumpet very far away, calling me to come.  And as I listened
the flower faded into the dimness of the hills."

"Did you follow it," asked Ruamie, "and did you go away from
your home?  How could you do that?"

"Yes, Ruamie, when the time came, as soon as I was free,
I set out on my journey, and my home is at the end of the
journey, wherever that may be."

"And the flower," she asked, "you have seen it again?"

"Once again, when I was a youth, I saw it.  After a long
voyage upon stormy seas, we came into a quiet haven, and there
the friend who was dearest to me, said good-by, for he was
going back to his own country and his father's house, but I
was still journeying onward.  So as I stood at the bow of the
ship, sailing out into the wide blue water, far away among the
sparkling waves I saw a little island, with shores of silver
sand and slopes of fairest green, and in the middle of the
island the Blue Flower was growing, wondrous tall and
dazzling, brighter than the sapphire of the sea.  Then the
call of the distant trumpet came floating across the water,
and while it was sounding a shimmer of fog swept over the
island and I could see it no more."

"Was it a real island," asked Ruamie.  "Did you ever find
it?"

"Never; for the ship sailed another way.  But once again
I saw the flower; three days before I came to Saloma.  It was
on the edge of the desert, close under the shadow of the great
mountains.  A vast loneliness was round about me; it seemed as
if I was the only soul living upon earth; and I longed for the
dwellings of men.  Then as I woke in the morning I looked up
at the dark ridge of the mountains, and there against the
brightening blue of the sky I saw the Blue Flower standing up
clear and brave.  It shone so deep and pure that the sky grew
pale around it.  Then the echo of the far-off trumpet drifted
down the hillsides, and the sun rose, and the flower was
melted away in light.  So I rose and travelled on till I came
to Saloma."

"And now," said the child, "you are at home with us.  Will
you not stay for a long, long while?  You may find the Blue
Flower here.  There are many kinds in the fields.  I find new
ones every day."

"I will stay while I can, Ruamie," I answered,
taking her hand in mine as we walked back to the house at
nightfall, "but how long that may be I cannot tell.  For with
you I am at home, yet the place where I must abide is the
place where the flower grows, and when the call comes I must
follow it."

"Yes," said she, looking at me half in doubt, "I think I
understand.  But wherever you go I hope you will find the
flower at last."

In truth there were many things in the city that troubled
me and made me restless, in spite of the sweet comfort of
Ruamie's friendship and the tranquillity of the life in
Saloma.  I came to see the meaning of what the old man had
said about the shadow that rested upon his thoughts.  For
there were some in the city who said that the hours of
visitation were wasted, and that it would be better to employ
the time in gathering water from the pools that formed among
the mountains in the rainy season, or in sinking wells along
the edge of the desert.  Others had newly come to the city and
were teaching that there was no Source, and that the story of
the poor man who reopened it was a fable, and that the hours of
visitation were only hours of dreaming.  There were many who
believed them, and many more who said that it did not matter
whether their words were true or false, and that it was of small
moment whether men went to visit the fountain or not, provided
only that they worked in the gardens and kept the marble pools
and basins in repair and opened new canals through the fields,
since there always had been and always would be plenty of water.

As I listened to these sayings it seemed to me doubtful
what the end of the city would be.  And while this doubt was
yet heavy upon me, I heard at midnight the faint calling of
the trumpet, sounding along the crest of the mountains: and as
I went out to look where it came from, I saw, through the
glimmering veil of the milky way, the shape of a blossom of
celestial blue, whose petals seemed to fall and fade as I
looked.  So I bade farewell to the old man in whose house I
had learned to love the hour of visitation and the Source and
the name of him who opened it; and I kissed the hands and the
brow of the little Ruamie who had entered my heart, and went
forth sadly from the land of Koorma into other lands, to look for
the Blue Flower.



II

In the Book of the Voyage without a Harbour is written the
record of the ten years which passed before I came back again
to the city of Saloma.

It was not easy to find, for I came down through the
mountains, and as I looked from a distant shoulder of the
hills for the little bay full of greenery, it was not to be
seen.  There was only a white town shining far off against the
brown cliffs, like a flake of mica in a cleft of the rocks.
Then I slept that night, full of care, on the hillside, and
rising before dawn, came down in the early morning toward the
city.

The fields were lying parched and yellow under the
sunrise, and great cracks gaped in the earth as if it were
thirsty.  The trenches and channels were still there, but
there was little water in them; and through the ragged fringes of
the rusty vineyards I heard, instead of the cheerful songs of the
vintagers, the creaking of dry windlasses and the hoarse throb of
the pumps in sunken wells.  The girdle of gardens had shrunk like
a wreath of withered flowers, and all the bright embroidery, of
earth was faded to a sullen gray.

At the foot of an ancient, leafless olive-tree I saw a
group of people kneeling around a newly opened well.  I asked
a man who was digging beside the dusty path what this might
mean.  He straightened himself for a moment, wiping the sweat
from his brow, and answered, sullenly, "They are worshipping
the windlass: how else should they bring water into their
fields?"  Then he fell furiously to digging again, and I
passed on into the city.

There was no sound of murmuring streams in the streets,
and down the main bed of the river I saw only a few shallow
puddles, joined together by a slowly trickling thread.  Even
these were fenced and guarded so that no one might come near
to them, and there were men going among to the houses with
water-skins on their shoulders, crying "Water! Water to sell!"

The marble pools in the open square were empty; and at one
of them there was a crowd looking at a man who was being
beaten with rods.  A bystander told me that the officers of
the city had ordered him to be punished because he had said
that the pools and the basins and the channels were not all of
pure marble, without a flaw.  "For this," said he, "is the
evil doctrine that has come in to take away the glory of our
city, and because of this the water has failed."

"It is a sad change," I answered, "and doubtless they who
have caused it should suffer more than others.  But can you
tell me at what hour and in what manner the people now observe
the visitation of the Source?"

He looked curiously at me and replied:  "I do not
understand you.  There is no visitation save the inspection of
the cisterns and the wells which the syndics of the city ,
whom we call the Princes of Water, carry on daily at every
hour.  What source is this of which you speak?"

So I went on through the street, where all the passers-by
seemed in haste and wore weary countenances, until I came to
the house where I had lodged.  There was a little basin here
against the wall, with a slender stream of water still flowing
into it, and a group of children standing near with their
pitchers, waiting to fill them.

The door of the house was closed; but when I knocked, it
opened and a maiden came forth.  She was pale and sad in
aspect, but a light of joy dawned over the snow of her face,
and I knew by the youth in her eyes that it was Ruamie, who
had walked with me through the vineyards long ago.

With both hands she welcomed me, saying:  "You are
expected.  Have you found the Blue Flower?"

"Not yet," I answered, "but something drew me back to you.
I would know how it fares with you, and I would go again with
you to visit the Source."

At this her face grew bright, but with a tender, half-sad
brightness.

"The Source!" she said.  "Ah, yes, I was sure that you would
remember it.  And this is the hour of the visitation.  Come, let
us go up together."

Then we went alone through the busy and weary multitudes
of the city toward the mountain-path.  So forsaken was it and
so covered with stones and overgrown with wire-grass that I
could not have found it but for her guidance.  But as we
climbed upward the air grew clearer, and more sweet, and I
questioned her of the things that had come to pass in my
absence.  I asked her of the kind old man who had taken me
into his house when I came as a stranger.  She said, softly,
"He is dead."

"And where are the men and women, his friends, who once
thronged this pathway?  Are they also dead?"

"They also are dead."

"But where are the younger ones who sang here so gladly as
they marched upward?  Surely they, are living?"

"They have forgotten."

"Where then are the young children whose fathers taught
them this way and bade them remember it.  Have they forgotten?"

"They have forgotten."

"But why have you alone kept the hour of visitation?  Why
have you not turned back with your companions?  How have you
walked here solitary day after day?"

She turned to me with a divine regard, and laying her hand
gently over mine, she said, "I remember always."

Then I saw a few wild-flowers blossoming beside the path.

We drew near to the Source, and entered into the chamber
hewn in the rock.  She kneeled and bent over the sleeping
spring.  She murmured again and again the beautiful name of
him who had died to find it.  Her voice repeated the song that
had once been sung by many voices.  Her tears fell softly on
the spring, and as they fell it seemed as if the water stirred
and rose to meet her bending face, and when she looked up it
was as if the dew had fallen on a flower.

We came very slowly down the path along the river Carita,
and rested often beside it, for surely, I thought, the rising
of the spring had sent a`little more water down its dry bed, and
some of it must flow on to the city.  So it was almost evening
when we came back to the streets.  The people were hurrying to
and fro, for it was the day before the choosing of new Princes of
Water; and there was much dispute about them, and strife over the
building of new cisterns to hold the stores of rain which might
fall in the next year.  But none cared for us, as we passed by
like strangers, and we came unnoticed to the door of the house.

Then a great desire of love and sorrow moved within my
breast, and I said to Ruamie, "You are the life of the city,
for you alone remember.  Its secret is in your heart, and your
faithful keeping of the hours of visitation is the only cause
why the river has not failed altogether and the curse of
desolation returned.  Let me stay with you, sweet soul of all
the flowers that are dead, and I will cherish you forever.
Together we will visit the Source every day; and we shall turn
the people, by our lives and by our words, back to that which
they have forgotten."

There was a smile in her eyes so deep that its meaning cannot
be spoken, as she lifted my hand to her lips, and answered,

"Not so, dear friend, for who can tell whether life or
death will come to the city, whether its people will remember
at last, or whether they will forget forever.  Its lot is
mine, for I was born here, and here my life is rooted.  But
you are of the Children of the Unquiet Heart, whose feet can
never rest until their task of errors is completed and their
lesson of wandering is learned to the end.  Until then go
forth, and do not forget that I shall remember always."

Behind her quiet voice I heard the silent call that
compels us, and passed down the street as one walking in a
dream.  At the place where the path turned aside to the ruined
vineyards I looked back.  The low sunset made a circle of
golden rays about her head and a strange twin blossom of
celestial blue seemed to shine in her tranquil eyes.

Since then I know not what has befallen the city, nor
whether it is still called Saloma, or once more Ablis, which
is Forsaken.  But if it lives at all, I know that it is
because there is one there who remembers, and keeps the hour of
visitation, and treads the steep way, and breathes the beautiful
name over the spring, and sometimes I think that long before my
seeking and journeying brings me to the Blue Flower, it will
bloom for Ruamie beside the still waters of the Source.



THE  MILL

I

How the Young Martimor would Become a Knight
and Assay Great Adventure

When Sir Lancelot was come out of the Red Launds where he did
many deeds of arms, he rested him long with play and game in
a land that is, called Beausejour.  For in that land there are
neither castles nor enchantments, but many fair manors, with
orchards and fields lying about them; and the people that
dwell therein have good cheer continually.

Of the wars and of the strange quests that are ever afoot
in Northgalis and Lionesse and the Out Isles, they hear
nothing; but are well content to till the earth in summer when
the world is green; and when the autumn changes green to gold
they pitch pavilions among the fruit-trees and the vineyards,
making merry with song and dance while they gather harvest of
corn and apples and grapes; and in the white days of winter for
pastime they have music of divers instruments and the playing of
pleasant games.

But of the telling of tales in that land there is little
skill, neither do men rightly understand the singing of
ballads and romaunts.  For one year there is like another, and
so their life runs away, and they leave the world to God.

Then Sir Lancelot had great ease for a time in this quiet
land, and often he lay under the apple-trees sleeping, and
again he taught the people new games and feats of skill.  For
into what place soever he came he was welcome, though the
inhabitants knew not his name and great renown, nor the famous
deeds that he had done in tournament and battle.  Yet for his
own sake, because he was a very gentle knight, fair-spoken and
full of courtesy and a good man of his hands withal, they
doted upon him.

So he began to tell them tales of many things that have
been done in the world by clean knights and faithful squires.
Of the wars against the Saracens and misbelieving men; of the
discomfiture of the Romans when they came to take truage of King
Arthur; of the strife with the eleven kings and the battle that
was ended but never finished; of the Questing Beast and how King
Pellinore and then Sir Palamides followed it; of Balin that
gave the dolourous stroke unto King Pellam; of Sir Tor that
sought the lady's brachet and by the way overcame two knights
and smote off the head of the outrageous caitiff Abelleus,--of
these and many like matters of pith and moment, full of blood
and honour, told Sir Lancelot, and the people had marvel of
his words.

Now, among them that listened to him gladly, was a youth
of good blood and breeding, very fair in the face and of great
stature.  His name was Martimor.  Strong of arm was he, and
his neck was like a pillar.  His legs were as tough as beams
of ash-wood, and in his heart was the hunger of noble tatches
and deeds.  So when he heard of Sir Lancelot these redoubtable
histories he was taken with desire to assay his strength.  And
he besought the knight that they might joust together.

But in the land of Beausejour there were no arms of war save
such as Sir Lancelot had brought with him.  Wherefore they made
shift to fashion a harness out of kitchen gear, with a brazen
platter for a breast-plate, and the cover of the greatest of all
kettles for a shield, and for a helmet a round pot of iron,
whereof the handle stuck down at Martimor's back like a tail.
And for spear he got him a stout young fir-tree, the point
hardened in the fire, and Sir Lancelot lent to him the sword that
he had taken from the false knight that distressed all ladies.

Thus was Martimor accoutred for the jousting, and when he
had climbed upon his horse, there arose much laughter and
mockage. Sir Lancelot laughed a little, though he was
ever a grave man, and said, "Now must we call this knight, La
Queue de Fer, by reason of the tail at his back."

But Martimor was half merry and half wroth, and crying
"'Ware!" he dressed his spear beneath his arm.  Right so he
rushed upon Sir Lancelot, and so marvellously did his harness
jangle and smite together as he came, that the horse of Sir
Lancelot was frighted and turned aside.  Thus the point of
the fir-tree caught him upon the shoulder and came near to
unhorse him.  Then Martimor drew rein and shouted:  "Ha! ha!
has Iron-Tail done well?"

"Nobly hast thou done," said Lancelot, laughing, the while
he amended his horse, "but let not the first stroke turn thy
head, else will the tail of thy helmet hang down afore thee
and mar the second stroke!"

So he kept his horse in hand and guided him warily, making
feint now on this side and now on that, until he was aware
that the youth grew hot with the joy of fighting and sought to
deal with him roughly and bigly.  Then he cast aside his spear
and drew sword, and as Martimor walloped toward him, he
lightly swerved, and with one stroke cut in twain the young
fir-tree, so that not above an ell was left in the youth's
hand.

Then was the youth full of fire, and he also drew sword
and made at Sir Lancelot, lashing heavily as, he would hew
down a tree.  But the knight guarded and warded without
distress, until the other breathed hard and was blind with
sweat.  Then Lancelot smote him with a mighty stroke upon the
head, but with the flat of his sword, so that Martimor's breath
went clean out of him, and the blood gushed from his mouth, and
he fell over the croup of his horse as he were a man slain.

Then Sir Lancelot laughed no more, but grieved, for he
weened that he had harmed the youth, and he liked him passing
well.  So he ran to him and held him in his arms fast and
tended him.  And when the breath came again into his body,
Lancelot was glad, and desired the youth that he would pardon
him of that unequal joust and of the stroke too heavy.

At this Martimor sat up and took him by the hand.
"Pardon?" he cried.  "No talk of pardon between thee and me,
my Lord Lancelot!  Thou hast given me such joy of my life as
never I had before.  It made me glad to feel thy might.  And
now am I delibred and fully concluded that I also will become
a knight, and thou shalt instruct me how and in what land I
shall seek great adventure."



II

How Martimor was Instructed of Sir Lancelot to
Set Forth Upon His Quest

So right gladly did Sir Lancelot advise the young Martimor of
all the customs and vows of the noble order of knighthood, and
shew how he might become a well-ruled and a hardy knight to
win good fame and renown.  For between these two from the
first there was close brotherhood and affiance, though in
years and in breeding they were so far apart, and this
brotherhood endured until the last, as ye shall see, nor was
the affiance broken.

Thus willingly learned the youth of his master; being
instructed first in the art and craft to manage and guide a
horse; then to handle the shield and the spear, and both to
cut and to foin with the sword; and last of all in the laws of
honour and courtesy, whereby a man may rule his own spirit and
so obtain grace of God, praise of princes, and favour of fair
ladies.

"For this I tell thee," said Sir Lancelot, as they sat
together under an apple-tree, "there be many good fighters
that are false knights, breaking faith with man and woman,
envious, lustful and orgulous.  In them courage is cruel, and
love is lecherous.  And in the end they shall come to shame
and shall be overcome by a simpler knight than themselves; or
else they shall win sorrow and despite by the slaying of
better men than they be; and with their paramours they shall
have weary dole and distress of soul and body; for he that is
false, to him shall none be true, but all things shall be
unhappy about him."

"But how and if a man be true in heart," said Martimor,
"yet by some enchantment, or evil fortune, he may do an ill
deed and one that is harmful to his lord or to his friend,
even as Balin and his brother Balan slew each the other
unknown?"

"That is in God's hand," said Lancelot.  "Doubtless he may
pardon and assoil all such in their unhappiness, forasmuch as
the secret of it is with him."

"And how if a man be entangled in love," said Martimor, "Yet
his love be set upon one that is not lawful for him to have?  For
either he must deny his love, which is great shame, or else he
must do dishonour to the law.  What shall he then do?"

At this Sir Lancelot was silent, and heaved a great sigh.
Then said he:  "Rest assured that this man shall have sorrow
enough.  For out of this net he may not escape, save by
falsehood on the one side, or by treachery on the other.
Therefore say I that he shall not assay to escape, but rather
right manfully to bear the bonds with which he is bound, and
to do honour to them."'

"How may this be?" said Martimor.

"By clean living," said Lancelot, "and by keeping himself
from wine which heats the blood, and by quests and labours and
combats wherein the fierceness of the heart is spent and
overcome, and by inward joy in the pure worship of his lady,
whereat none may take offence."

"How then shall a man bear himself in the following of a
quest?" said Martimor.  "Shall he set his face ever forward,
and turn not to right, or left, whatever meet him by the way?
Or shall he hold himself ready to answer them that call to him,
and to succour them that ask help of him, and to turn aside from
his path for rescue and good service?"

"Enough of questions!" said Lancelot.  "These are things
whereto each man must answer for himself, and not for other.
True knight taketh counsel of the time.  Every day his own
deed.  And the winning of a quest is not by haste, nor by hap,
but what needs to be done, that must ye do while ye are in the
way."

Then because of the love that Sir Lancelot bore to
Martimor he gave him his own armour, and the good spear
wherewith he had unhorsed many knights, and the sword that he
took from Sir Peris de Forest Savage that distressed all
ladies, but his shield he gave not, for therein his own
remembrance was blazoned.  So he let make a new shield, and in
the corner was painted a Blue Flower that was nameless, and this
he gave to Martimor, saying:  "Thou shalt name it when thou
hast found it, and so shalt thou have both crest and motto."

"Now am I well beseen," cried Martimor, "and my adventures are
before me.  Which way shall I ride, and where shall I find them?"

"Ride into the wind," said Lancelot, "and what chance
soever it blows thee, thereby do thy best, as it were the
first and the last.  Take not thy hand from it until it be
fulfilled.  So shalt thou most quickly and worthily achieve
knighthood."

Then they embraced like brothers; and each bade other keep
him well; and Sir Lancelot in leather jerkin, with naked head,
but with his shield and sword, rode to the south toward
Camelot; and Martimor rode into the wind, westward, over the
hill.



III

How Martimor Came to the Mill a
Stayed in a Delay

So by wildsome ways in strange countries and through many
waters and valleys rode Martimor forty days, but adventure met
him none, blow the wind never so fierce or fickle.  Neither
dragons, nor giants, nor false knights, nor distressed ladies,
nor fays, nor kings imprisoned could he find.

"These are ill times for adventure," said he, "the world
is full of meat and sleepy.  Now must I ride farther afield
and undertake some ancient, famous quest wherein other knights
have failed and fallen.  Either I shall follow the Questing
Beast with Sir Palamides, or I shall find Merlin at the great
stone whereunder the Lady of the Lake enchanted him and
deliver him from that enchantment, or I shall assay the
cleansing of the Forest Perilous, or I shall win the favour of
La Belle Dame Sans Merci, or mayhap I shall adventure the
quest of the Sangreal.  One or other of these will I achieve,
or bleed the best blood of my body."  Thus pondering and
dreaming he came by the road down a gentle hill with close
woods on either hand; and so into a valley with a swift river
flowing through it; and on the river a Mill.

So white it stood among the trees, and so merrily whirred
the wheel as the water turned it, and so bright blossomed the
flowers in the garden, that Martimor had joy of the sight, for
it minded him of his own country.  "But here is no adventure,"
thought he, and made to ride by.

Even then came a young maid suddenly through the garden
crying and wringing her hands.  And when she saw him she cried
him help.  At this Martimor alighted quickly and ran into the
garden, where the young maid soon led him to the millpond,
which was great and deep, and made him understand that her
little hound was swept away by the water and was near to
perishing.

There saw he a red and white brachet, caught by the swift
stream that ran into the race, fast swimming as ever he could
swim, yet by no means able to escape.  Then Martimor stripped
off his harness and leaped into the water and did marvellously
to rescue the little hound.  But the fierce river dragged his
legs, and buffeted him, and hurtled at him, and drew him down,
as it were an enemy wrestling with him, so that he had much
ado to come where the brachet was, and more to win back again,
with the brachet in his arm, to the dry land.

Which when he had done he was clean for-spent and fell
upon the ground as a dead man.  At this the young maid wept
yet more bitterly than she had wept for her hound, and cried
aloud, "Alas, if so goodly a man should spend his life for my
little brachet!"  So she took his head upon her knee and
cherished him and beat the palms of his hands, and the hound
licked his face.  And when Martimor opened his eyes he saw the
face of the maid that it was fair as any flower.

Then was she shamed, and put him gently from her knee, and
began to thank him and to ask with what she might reward him
for the saving of the brachet.

"A night's lodging and a day's cheer," quoth Martimor.

"As long as thee liketh," said she, "for my father, the
miller, will return ere sundown, and right gladly will he have
a guest so brave."

"Longer might I like," said he, "but longer may I not
stay, for I ride in a quest and seek great adventures to
become a knight."

So they bestowed the horse in the stable, and went into
the Mill; and when the miller was come home they had such good
cheer with eating of venison and pan-cakes, and drinking of
hydromel, and singing of pleasant ballads, that Martimor clean
forgot he was in a delay.  And going to his bed in a fair
garret he dreamed of the Maid of the Mill, whose name was
Lirette.



IV

How the Mill was in Danger and the Delay Endured


In the morning Martimor lay late and thought large thoughts of
his quest, and whither it might lead him, and to what honour
it should bring him.  As he dreamed thus, suddenly he heard in
the hall below a trampling of feet and a shouting, with the
voice of Lirette crying and shrieking.  With that he sprang
out of his bed, and caught up his sword and dagger, leaping
lightly and fiercely down the stair.

There he saw three foul churls, whereof two strove with
the miller, beating him with great clubs, while the third
would master the Maid and drag her away to do her shame, but
she fought shrewdly.  Then Martimor rushed upon the churls,
shouting for joy, and there was a great medley of  breaking
chairs and tables and cursing and smiting, and with his sword he
gave horrible strokes.

One of the knaves that fought with the miller, he smote
upon the shoulder and clave him to the navel.  And at the
other he foined fiercely so that the point of the sword went
through his back and stuck fast in the wall.  But the third
knave, that was the biggest and the blackest, and strove to
bear away the Maid, left bold of her, and leaped upon Martimor
and caught him by the middle and crushed him so that his ribs
cracked.

Thus they weltered and wrung together, and now one of them
was above and now the other; and ever as they wallowed
Martimor smote him with his dagger, but there came forth no
blood, only water.

Then the black churl broke away from him and ran out at
the door of the mill, and Martimor after.  So they ran through
the garden to the river, and there the churl sprang into the
water, and swept away raging and foaming.  And as he went he
shouted, "Yet will I put thee to the worse, and mar the Mill,
and have the Maid!"'

Then Martimor cried, "Never while I live shalt
thou mar the Mill or have the Maid, thou foul, black,
misbegotten churl!" So he returned to the Mill, and there the
damsel Lirette made him to understand that these three churls
were long time enemies of the Mill, and sought ever to destroy
it and to do despite to her and her father.  One of them was
Ignis, and another was Ventus, and these were the twain that
he had smitten.  But the third, that fled down the river (and
he was ever the fiercest and the most outrageous), his name
was Flumen, for he dwelt in the caves of the stream, and was
the master of it before the Mill was built.

"And now," wept the Maid, "he must have had his will with
me and with the Mill, but for God's mercy, thanked be our Lord
Jesus!"

"Thank me too," said Mlartimor.

"So I do," said Lirette, and she kissed him.  "Yet am I
heavy at heart and fearful, for my father is sorely mishandled
and his arm is broken, so that he cannot tend the Mill nor
guard it.  And Flumen is escaped; surely he will harm us
again.  Now I know not, where I shall look for help."

"Why not here?" said Martimor.

Then Lirette looked him in the face, smiling a little
sorrily.  "But thou ridest in a quest," quoth she, "thou mayst
not stay from thy adventures"

"A month," said he.

"Till my father be well?" said she.

"A month," said he.

"Till thou hast put Flumen to the worse?" said she.

"Right willingly would I have to do with that base,
slippery knave again" said he, "but more than a month I may
not stay, for my quest calls me and I must win worship of men
or ever I become a knight."

So they bound up the miller's wounds and set the Mill in
order.  But Martimor had much to do to learn the working of
the Mill; and they were busied with the grinding of wheat and
rye and barley and divers kinds of grain; and the millers
hurts were mended every day; and at night there was merry rest
and good cheer; and Martimor talked with the Maid of the great
adventure that he must find; and thus the delay endured in
pleasant wise.



THE  MILL

V

Yet More of the Mill, and of the Same Delay, also of the Maid

Now at the end of the third month, which was November,
Martimor made Lirette to understand that it was high time he
should ride farther to follow his quest.  For the miller was
now recovered, and it was long that they had heard and seen
naught of Flumen, and doubtless that black knave was well
routed and dismayed that he would not come again.  Lirette
prayed him and desired him that he would tarry yet one week.
But Martimor said, No! for his adventures were before him, and
that he could not be happy save in the doing of great deeds
and the winning of knightly fame.  Then he showed her the Blue
Flower in his shield that was nameless, and told her how Sir
Lancelot had said that he must find it, then should he name it
and have both crest and motto.

"Does it grow in my garden?" said Lirette.

"I have not seen it," said he, "and now the flowers are
all faded."

"Perhaps in the month of May?" said she.

"In that month I will come again," said he, "for by that
time it may fortune that I shall achieve my quest, but now
forth must I fare."

So there was sad cheer in the Mill that day, and at night
there came a fierce storm with howling wind and plumping rain,
and Martimor slept ill.  About the break of day he was wakened
by a great roaring and pounding; then he looked out of window,
and saw the river in flood, with black waves spuming and
raving, like wood beasts, and driving before them great logs
and broken trees.  Thus the river hurled and hammered at the
mill-dam so that it trembled, and the logs leaped as they
would spring over it, and the voice of Flumen shouted hoarsely
and hungrily, "Yet will I mar the Mill and have the Maid!"

Then Martimor ran with the miller out upon the dam, and
they laboured at the gates that held the river back, and
thrust away the logs that were heaped over them, and cut with
axes, and fought with the river.  So at last two of the gates
were lifted and one was broken, and the flood ran down
ramping and roaring in great raundon, and as it ran the black
face of Flumen sprang above it, crying, "Yet will I mar both
Mill and Maid."

"That shalt thou never do," cried Martimor, "by foul or
fair, while the life beats in my body."

So he came back with the miller into the Mill, and there
was meat ready for them and they ate strongly and with good
heart.  "Now," said the miller, "must I mend the gate.  But
how it may be done, I know not, for surely this will be great
travail for a man alone."

"Why alone?" said Martimor.

"Thou wilt stay, then?" said Lirette.

"Yea," said he.

"For another month?" said she.

"Till the gate be mended," said he.

But when the gate was mended there came another flood and
brake the second gate.  And when that was mended there came
another flood and brake the third gate.  So when all three
were mended firm and fast, being bound with iron, still the
grimly river hurled over the dam, and the voice of Flumen
muttered in the dark of winter nights, "Yet will I
mar--mar--mar--yet will I mar Mill and Maid."

"Oho!" said Martimor, "this is a durable and dogged knave.
Art thou feared of him Lirette?"

"Not so," said she, "for thou art stronger.  But fear have
I of the day when thou ridest forth in thy quest."

"Well, as to that," said he, "when I have overcome this
false devil Flumen, then will we consider and appoint that
day."

So the delay continued, and Martimor was both busy and
happy at the Mill, for he liked and loved this damsel well,
and was fain of her company.  Moreover the strife with Flumen
was great joy to him.



VI

How the Month of May came to the Mill, and the Delay was Made Longer

Now when the month of May came to the Mill it brought a plenty
of sweet flowers, and Lirette wrought in the garden.  With
her, when the day was spent and the sun rested upon the edge
of the hill, went Martimor, and she showed him all her flowers
that were blue.  But none of them was like the flower on his
shield.

"Is it this?" she cried, giving him a violet.  "Too dark,"
said he.

"Then here it is," she said, plucking a posy of
forget-me-not.

"Too light," said he.

"Surely this is it," and she brought him a spray of
blue-bells.

"Too slender," said he, "and well I ween that I may not
find that flower, till I ride farther in my quest and achieve
great adventure."

Then was the Maid cast down, and Martimor was fain to
comfort her.

So while they walked thus in the garden, the days were
fair and still, and the river ran lowly and slowly, as it were
full of gentleness, and Flumen had amended him of his evil
ways.  But full of craft and guile was that false foe.  For
now that the gates were firm and strong, he found a way down
through the corner of the dam, where a water-rat had burrowed,
and there the water went seeping and creeping, gnawing ever at
the hidden breach.  Presently in the night came a mizzling rain,
and far among the hills a cloud brake open, and the mill-pond
flowed over and under, and the dam crumbled away, and the Mill
shook, and the whole river ran roaring through the garden.

Then was Martimor wonderly wroth, because the river had
blotted out the Maid's flowers.  "And one day," she cried,
holding fast to him and trembling, "one day Flumen will have
me, when thou art gone."

"Not so," said he, "by the faith of my body that foul
fiend shall never have thee.  I will bind him, I will compel
him, or die in the deed."

So he went forth, upward along the river, till he came to
a strait Place among the hills.  There was a great rock full
of caves and hollows, and there the water whirled and burbled
in furious wise.  "Here," thought he, "is the hold of the
knave Flumen, and if I may cut through above this rock and
make a dyke with a gate in it, to let down the water another
way when the floods come, so shall I spoil him of his craft
and put him to the worse."

Then he toiled day and night to make the dyke, and ever by
night Flumen came and strove with him, and did his power to
cast him down and strangle him.  But Martimor stood fast and
drave him back.

And at last, as they wrestled and whapped together, they
fell headlong in the stream.

"Ho-o!" shouted Flumen, "now will I drown thee, and mar
the Mill and the Maid."

But Martimor gripped him by the neck and thrust his head
betwixt the leaves of the gate and shut them fast, so that his
eyes stood out like gobbets of foam, and his black tongue hung
from his mouth like a water-weed.

"Now shalt thou swear never to mar Mill nor Maid, but
meekly to serve them," cried Martimor.  Then Flumen sware by
wind and wave, by storm and stream, by rain and river, by pond
and pool, by flood and fountain, by dyke and dam.

"These be changeable things," said Martimor, swear by the
Name of God."

So he sware, and even as the Name passed his teeth, the
gobbets of foam floated forth from the gate, and the water-weed
writhed away with the stream, and the river flowed fair and
softly, with a sound like singing.

Then Martimor came back to the Mill, and told how Flumen
was overcome and made to swear a pact.  Thus their hearts
waxed light and jolly, and they kept that day as it were a
love-day.



VII

How Martimor Bled for a Lady and Lived for a Maid,
and how His Great Adventure Ended and Began at the Mill

Now leave we of the Mill and Martimor and the Maid, and let us
speak of a certain Lady, passing tall and fair and young.
This was the Lady Beauvivante, that was daughter to King
Pellinore.  And three false knights took her by craft from her
father's court and led her away to work their will on her.
But she escaped from them as they slept by a well, and came
riding on a white palfrey, over hill and dale, as fast as ever
she could drive.

Thus she came to the Mill, and her palfrey was spent, and
there she took refuge, beseeching Martimor that he would hide
her, and defend her from those caitiff knights that must soon
follow.

"Of hiding," said he, "will I hear naught, but of
defending am I full fain.  For this have I waited."

Then he made ready his horse and his armour, and took both
spear and sword, and stood forth in the bridge.  Now this
bridge was strait, so that none could pass there but singly,
and that not till Martimor yielded or was beaten down.

Then came the three knights that followed the Lady, riding
fiercely down the hill.  And when they came about ten
spear-lengths from the bridge, they halted, and stood still as
it had been a plump of wood.  One rode in black, and one rode
in yellow, and the third rode in black and yellow.  So they
cried Martimor that he should give them passage, for they
followed a quest.

"Passage takes, who passage makes!" cried Martimor.
"Right well I know your quest, and it is a foul one."

Then the knight in black rode at him lightly,
but Martimor encountered him with the spear and smote him
backward from his horse, that his head struck the coping of
the bridge and brake his neck.  Then came the knight in
yellow, walloping heavily, and him the spear pierced through
the midst of the body and burst in three pieces: so he fell on
his back and the life went out of him, but the spear stuck
fast and stood up from his breast as a stake.

Then the knight in black and yellow, that was as big as
both his brethren, gave a terrible shout, and rode at Martimor
like a wood lion.  But he fended with his shield that the
spear went aside, and they clapped together like thunder, and
both horses were overthrown.  And lightly they avoided their
horses and rushed together, tracing, rasing, and foining.
Such strokes they gave that great pieces were clipped away
from their hauberks, and their helms, and they staggered to
and fro like drunken men.  Then they hurtled together like
rams and each battered other the wind out of his body.  So
they sat either on one side of the bridge, to take their
breath, glaring the one at the other as two owls.  Then they
stepped together and fought freshly, smiting and thrusting,
ramping and reeling, panting, snorting, and scattering blood, for
the space of two hours.  So the knight in black and yellow,
because he was heavier, drave Martimor backward step by step till
he came to the crown of the bridge, and there fell grovelling.
At this the Lady Beauvivante shrieked and wailed, but the damsel
Lirette cried loudly, "Up! Martimor, strike again!"

Then the courage came into his body, and with a great
might he abraid upon his feet, and smote the black and yellow
knight upon the helm by an overstroke so fierce that the sword
sheared away the third part of his head, as it had been a
rotten cheese.  So he lay upon the bridge, and the blood ran
out of him.  And Martimor smote off the rest of his head
quite, and cast it into the river.  Likewise did he with the
other twain that lay dead beyond the bridge.  And he cried to
Flumen, "Hide me these black eggs that hatched evil thoughts."
So the river bore them away.

Then Martimor came into the Mill, all for-bled;
"Now are ye free, lady," he cried, and fell down in a swoon.
Then the Lady and the Maid wept full sore and made great dole
and unlaced his helm; and Lirette cherished him tenderly to
recover his life.

So while they were thus busied and distressed, came Sir
Lancelot with a great company of knights and squires riding
for to rescue the princess.  When he came to the bridge all
bedashed with blood, and the bodies of the knights headless,
"Now, by my lady's name," said he, "here has been good
fighting, and those three caitiffs are slain!  By whose hand
I wonder?"

So he came into the Mill, and there he found Martimor
recovered of his swoon, and had marvellous joy of him, when he
heard how he had wrought.

"Now are thou proven worthy of the noble order of
knighthood," said Lancelot, and forthwith he dubbed him
knight.

Then he said that Sir Martimor should ride with him to the
court of King Pellinore, to receive a castle and a fair lady
to wife, for doubtless the King would deny him nothing to reward
the rescue of his daughter.

But Martimor stood in a muse; then said he, "May a knight
have his free will and choice of castles, where he will
abide?"

"Within the law," said Lancelot, "and by the King's word
he may."

"Then choose I the Mill," said Martimor, "for here will I
dwell."

"Freely spoken," said Lancelot, laughing, "so art thou Sir
Martimor of the Mill; no doubt the King will confirm it.  And
now what sayest thou of ladies?"

"May a knight have his free will and choice here also?"
said he.

"According to his fortune," said Lancelot, "and by the
lady's favour, he may."

"Well, then," said Sir Martimor, taking Lirette by the
hand, "this Maid is to me liefer to have and to wield as my
wife than any dame or princess that is christened."

"What, brother," said Sir Lancelot, "is the wind in that
quarter?  And will the Maid have thee?"

"I will well," said Lirette.

"Now are you well provided," said Sir Lancelot, "with
knighthood, and a castle, and a lady.  Lacks but a motto and
a name for the Blue Flower in thy shield."

"He that names it shall never find it," said Sir Martimor,
"and he that finds it needs no name."

So Lirette rejoiced Sir Martimor and loved together during
their life-days; and this is the end and the beginning of the
Story of the Mill.





SPY  ROCK

I

It must have been near Sutherland's Pond that I lost the way.
For there the deserted road which I had been following through
the Highlands ran out upon a meadow all abloom with purple
loose-strife and golden Saint-John's wort.  The declining sun
cast a glory over the lonely field, and far in the corner,
nigh to the woods, there was a touch of the celestial colour:
blue of the sky seen between white clouds: blue of the sea
shimmering through faint drifts of silver mist.  The hope of
finding that hue of distance and mystery embodied in a living
form, the old hope of discovering the Blue Flower rose again
in my heart.  But it was only for a moment, for when I came
nearer I saw that the colour which had caught my eye came from
a multitude of closed gentians--the blossoms which never open
into perfection--growing so closely together that their
blended promise had seemed like a single flower.

So I harked back again, slanting across the meadow, to
find the road.  But it had vanished.  Wandering among the
alders and clumps of gray birches, here and there I found a
track that looked like it; but as I tried each one, it grew
more faint and uncertain and at last came to nothing in a
thicket or a marsh.  While I was thus beating about the bush
the sun dropped below the western rim of hills.  It was
necessary to make the most of the lingering light, if I did
not wish to be benighted in the woods.  The little village of
Canterbury, which was the goal of my day's march, must lie
about to the north just beyond the edge of the mountain, and
in that direction I turned, pushing forward as rapidly as
possible through the undergrowth.

Presently I came into a region where the trees were larger
and the travelling was easier.  It was not a primeval forest,
but a second growth of chestnuts and poplars and maples.
Through the woods there ran at intervals long lines of broken
rock, covered with moss--the ruins, evidently, of ancient
stone fences.  The land must have been, in former days, a
farm, inhabited, cultivated, the home of human
hopes and desires and labours, but now relapsed into solitude
and wilderness.  What could the life have been among these
rugged and inhospitable Highlands, on this niggard and
reluctant soil?  Where was the house that once sheltered the
tillers of this rude corner of the earth?

Here, perhaps, in the little clearing into which I now
emerged.  A couple of decrepit apple-trees grew on the edge of
it, and dropped their scanty and gnarled fruit to feast the
squirrels.  A little farther on, a straggling clump of ancient
lilacs, a bewildered old bush of sweetbrier, the dark-green
leaves of a cluster of tiger-lilies, long past blooming,
marked the grave of the garden.  And here, above this square
hollow in the earth, with the remains of a crumbling chimney
standing sentinel beside it, here the house must have stood.
What joys, what sorrows once centred around this cold and
desolate hearth-stone?  What children went forth like birds
from this dismantled nest into the wide world?  What guests
found refuge----

"Take care! stand back!  There is a rattlesnake in the old
cellar."

The voice, even more than the words, startled me.  I drew
away suddenly, and saw, behind the ruins of the chimney, a man
of an aspect so striking that to this day his face and figure
are as vivid in my memory as if it were but yesterday that I
had met him.

He was dressed in black, the coat of a somewhat formal
cut, a long cravat loosely knotted in his rolling collar.  His
head was bare, and the coal-black hair, thick and waving, was
in some disorder.  His face, smooth and pale, with high
forehead, straight nose, and thin, sensitive lips--was it old
or young?  Handsome it certainly was, the face of a man of
mark, a man of power.  Yet there was something strange and
wild about it.  His dark eyes, with the fine wrinkles about
them, had a look of unspeakable remoteness, and at the same
time an intensity that seemed to pierce me through and
through.  It was as if he saw me in a dream, yet measured me,
weighed me with a scrutiny as exact as it was at bottom
indifferent.

But his lips were smiling, and there was no fault to be
found, at least, with his manner.  He had risen from the broad
stone where he had evidently been sitting with his back against
the chimney, and came forward to greet me.

"You will pardon the abruptness of my greeting?  I thought
you might not care to make acquaintance with the present
tenant of this old house--at least not without an
introduction."

"Certainly not," I answered, "you have done me a real
kindness, which is better than the outward form of courtesy.
But how is it that you stay at such close quarters with this
unpleasant tenant?  Have you no fear of him?"

"Not the least in the world," he answered, laughing.  "I
know the snakes too well, better than they know themselves.
It is not likely that even an old serpent with thirteen
rattles, like this one, could harm me.  I know his ways.
Before he could strike I should be out of reach."

"Well," said I, "it is a grim thought, at all events, that
this house, once a cheerful home, no doubt, should have fallen
at last to be the dwelling of such a vile creature."

"Fallen!" he exclaimed.  Then he repeated the word with a
questioning accent--"fallen?  Are you sure of that?  The snake,
in his way, may be quite as honest as the people who lived here
before him, and not much more harmful.  The farmer was a miser
who robbed his mother, quarrelled with his brother, and starved
his wife.  What she lacked in food, she made up in drink, when
she could.  One of the children, a girl, was a cripple, lamed by
her mother in a fit of rage.  The two boys were ne'er-do-weels
who ran away from home as soon as they were old enough.  One of
them is serving a life-sentence in the State prison for
manslaughter.  When the house burned down some thirty years ago,
the woman escaped.  The man's body was found with the head
crushed in--perhaps by a falling timber.  The family of our
friend the rattlesnake could hardly surpass that record, I think.

But why should we blame them--any of them?  They were only acting
out their natures.  To one who can see and understand, it is all
perfectly simple, and interesting--immensely interesting."

It is impossible to describe the quiet eagerness, the cool
glow of fervour with which he narrated this little history.  It
was the manner of the triumphant pathologist who lays bare some
hidden seat of disease.  It surprised and repelled me a little;
yet it attracted me, too, for I could see how evidently he
counted on my comprehension and sympathy.

"Well," said I, "it is a pitiful history.  Rural life is
not all peace and innocence.  But how came you to know the
story?"

"I?  Oh, I make it my business to know a little of
everything, and as much as possible of human life, not
excepting the petty chronicles of the rustics around me.  It
is my chief pleasure.  I earn my living by teaching boys.  I
find my satisfaction in studying men.  But you are on a
journey, sir, and night is falling.  I must not detain you.
Or perhaps you will allow me to forward you a little by
serving as a guide.  Which way were you going when you turned
aside to look at this dismantled shrine?"

"To Canterbury," I answered, "to find a night's, or a
month's, lodging at the inn.  My journey is a ramble, it has
neither terminus nor time-table."

"Then let me commend to you something vastly better than
the tender mercies of the Canterbury Inn.  Come with me to the
school on Hilltop, where I am a teacher.  It is a thousand
feet above the village--purer air, finer view, and pleasanter
company.  There is plenty of room in the house, for it is
vacation-time.  Master Isaac Ward is always glad to entertain
guests."

There was something so sudden and unconventional about the
invitation that I was reluctant to accept it; but he gave it
naturally and pressed it with earnest courtesy, assuring me
that it was in accordance with Master Ward's custom, that he
would be much disappointed to lose the chance of talking with
an interesting traveller, that he would far rather let me pay
him for my lodging than have me go by, and so on--so that at
last I consented.

Three minutes' walking from the deserted clearing brought
us into a travelled road.  It circled the breast of the
mountain, and as we stepped along it in the dusk I learned
something of my companion.  His name was Edward Keene; he
taught Latin and Greek in the Hilltop School; he had studied for
the ministry, but had given it up, I gathered, on account of a
certain loss of interest, or rather a diversion of interest in
another direction.  He spoke of himself with an impersonal
candour.

"Preachers must be always trying to persuade men," he
said.  "But what I care about is to know men.  I don't care
what they do.  Certainly I have no wish to interfere with them
in their doings, for I doubt whether anyone can really change
them.  Each tree bears its own fruit, you see, and by their
fruits you know them."

"What do you say to grafting?  That changes the fruit,
surely?"

"Yes, but a grafted tree is not really one tree.  It is
two trees growing together.  There is a double life in it, and
the second life, the added life, dominates the other.  The
stock becomes a kind of animate soil for the graft to grow
in."

Presently the road dipped into a little valley and rose
again, breasting the slope of a wooded hill which thrust
itself out from the steeper flank of the mountain-range.  Down
the hill-side a song floated to meet us--that most noble lyric of
old Robert Herrick:

  Bid me to live, and I will live
     Thy Protestant to be;
  Or bid me love, and I will give
     A loving heart to thee.


It was a girl's voice, fresh and clear, with a note of
tenderness in it that thrilled me.  Keene's pace quickened.
And soon the singer came in sight, stepping lightly down the
road, a shape of slender whiteness on the background of
gathering night.  She was beautiful even in that dim light,
with brown eyes and hair, and a face that seemed to breathe
purity and trust.  Yet there was a trace of anxiety in it, or
so I fancied, that gave it an appealing charm.

"You have come at last, Edward," she cried, running
forward and putting her hand in his.  "It is late.  You have
been out all day; I began to be afraid."

"Not too late," he answered; "there was no need for fear,
Dorothy. I am not alone, you see." And keeping her hand, he
introduced me to the daughter of Master Ward.

It was easy to guess the relation between these two young
people who walked beside me in the dusk.  It needed no words
to say that they were lovers.  Yet it would have needed many
words to define the sense, that came to me gradually, of
something singular in the tie that bound them together.  On
his part there was a certain tone of half-playful
condescension toward her such as one might use to a lovely
child, which seemed to match but ill with her unconscious
attitude of watchful care, of tender solicitude for
him--almost like the manner of an elder sister.  Lovers they
surely were, and acknowledged lovers, for their frankness of
demeanour sought no concealment; but I felt that there must be

      A little rift within the lute,

though neither of them might know it.  Each one's thought of
the other was different from the other's thought of self.
There could not be a complete understanding, a perfect accord.
What was the secret, of which each knew half, but not the other
half?

Thus, with steps that kept time, but with thoughts how
wide apart, we came to the door of the school.  A warm flood
of light poured out to greet us.  The Master, an elderly,
placid, comfortable man, gave me just the welcome that had
been promised in his name.  The supper was waiting, and the
evening passed in such happy cheer that the bewilderments and
misgivings of the twilight melted away, and at bedtime I
dropped into the nest of sleep as one who has found a shelter
among friends.



II


The Hilltop School stood on a blessed site.  Lifted high above
the village, it held the crest of the last gentle wave of the
mountains that filled the south with crowding billows, ragged
and tumultuous.  Northward, the great plain lay at our feet,
smiling in the sun; meadows and groves, yellow fields of
harvest and green orchards, white roads and clustering towns,
with here and there a little city  on the bank of the mighty
river which curved in a vast line of beauty toward the blue
Catskill Range, fifty miles away.  Lines of filmy smoke, like
vanishing footprints in the air, marked the passage of railway
trains across the landscape--their swift flight reduced by
distance to a leisurely transition.  The bright surface of the
stream was furrowed by a hundred vessels; tiny rowboats creeping
from shore to shore; knots of black barges following the lead of
puffing tugs; sloops with languid motion tacking against the
tide; white steamboats, like huge toy-houses, crowded with
pygmy inhabitants, moving smoothly on their way to the great
city, and disappearing suddenly as they turned into the
narrows between Storm-King and the Fishkill Mountains.  Down
there was life, incessant, varied, restless, intricate,
many-coloured--down there was history, the highway of ancient
voyagers since the days of Hendrik Hudson, the hunting-ground
of Indian tribes, the scenes of massacre and battle, the last
camp of the Army of the Revolution, the Head-quarters of
Washington--down there were the homes of legend and
poetry, the dreamlike hills of Rip van Winkle's sleep, the
cliffs and caves haunted by the Culprit Fay, the solitudes
traversed by the Spy--all outspread before us, and visible as
in a Claude Lorraine glass, in the tranquil lucidity of
distance.  And here, on the hilltop, was our own life; secluded,
yet never separated from the other life; looking down
upon it, yet woven of the same stuff; peaceful in
circumstance, yet ever busy with its own tasks, and holding in
its quiet heart all the elements of joy and sorrow and tragic
consequence.

The Master was a man of most unworldly wisdom.  In his
youth a great traveller, he had brought home many
observations, a few views, and at least one theory.  To him
the school was the most important of human institutions--more
vital even than the home, because it held the first real
experience of social contact, of free intercourse with other
minds and lives coming from different households and embodying
different strains of blood.  "My school," said he, "is the
world in miniature.  If I can teach these boys to study and
play together freely and with fairness to one another, I shall
make men fit to live and work together in society.  What they
learn matters less than how they learn it.  The great thing is
the bringing out of individual character so that it will find its
place in social harmony."

Yet never man knew less of character in the concrete than
Master Ward.  To him each person represented a type--the
scientific, the practical, the poetic.  From each one he
expected, and in each one he found, to a certain degree, the
fruit of the marked quality, the obvious, the characteristic.
But of the deeper character, made up of a hundred traits,
coloured and conditioned most vitally by something secret and
in itself apparently of slight importance, he was placidly
unconscious.  Classes he knew.  Individuals escaped him.  Yet
he was a most companionable man, a social solitary, a friendly
hermit.

His daughter Dorothy seemed to me even more fair and
appealing by daylight than when I first saw her in the dusk.
There was a pure brightness in her brown eyes, a gentle
dignity in her look and bearing, a soft cadence of expectant joy
in her voice.  She was womanly in every tone and motion, yet by
no means weak or uncertain.  Mistress of herself and of the
house, she ruled her kingdom without an effort.  Busied with many
little cares, she bore them lightly.  Her spirit overflowed into
the lives around her with delicate sympathy and merry cheer.  But
it was in music that her nature found its widest outlet.  In the
lengthening evenings of late August she would play from Schumann,
or Chopin, or Grieg, interpreting the vague feelings of
gladness or grief which lie too deep for words.  Ballads she
loved, quaint old English and Scotch airs, folk-songs of
Germany, "Come-all-ye's" of Ireland, Canadian chansons.  She
sang--not like an angel, but like a woman.

Of the two under-masters in the school, Edward Keene was
the elder.  The younger, John Graham, was his opposite in
every respect.  Sturdy, fair-haired, plain in the face, he was
essentially an every-day man, devoted to out-of-door sports,
a hard worker, a good player, and a sound sleeper.  He came
back to the school, from a fishing-excursion, a few days after my
arrival.  I liked the way in which he told of his adventures,
with a little frank boasting, enough to season but not to spoil
the story.  I liked the way in which he took hold of his work,
helping to get the school in readiness for the return of the boys
in the middle of September.  I liked, more than all, his attitude
to Dorothy Ward.  He loved her, clearly enough.  When she was in
the room the other people were only accidents to him.  Yet there
was nothing of the disappointed suitor in his bearing.  He was
cheerful, natural, accepting the situation, giving her the
best he had to give, and gladly taking from her the frank
reliance, the ready comradeship which she bestowed upon him.
If he envied Keene--and how could he help it--at least he
never showed a touch of jealousy or rivalry.  The engagement
was a fact which he took into account as something not to be
changed or questioned.  Keene was so much more brilliant,
interesting, attractive.  He answered so much more fully to
the poetic side of Dorothy's nature.  How could she help
preferring him?

Thus the three actors in the drama stood, when
I became an inmate of Hilltop, and accepted the master's
invitation to undertake some of the minor classes in English,
and stay on at the school indefinitely.  It was my wish to see
the little play--a pleasant comedy, I hoped--move forward to
a happy ending.  And yet--what was it that disturbed me now
and then with forebodings?  Something, doubtless, in the
character of Keene, for he was the dominant personality.  The
key of the situation lay with him.  He was the centre of
interest.  Yet he was the one who seemed not perfectly in
harmony, not quite at home, as if something beckoned and urged
him away.

"I am glad you are to stay," said he, "yet I wonder at it.
You will find the life narrow, after all your travels.
Ulysses at Ithaca--you will surely be restless to see the
world again."

"If you find the life broad enough, I ought not to be
cramped in it."

"Ah, but I have compensations."

"One you certainly have," said I, thinking of Dorothy,
"and that one is enough to make a man happy anywhere."

"Yes, yes," he answered, quickly, "but that is not what I
mean.  It is not there that I look for a wider life.  Love--do
you think that love broadens a man's outlook?  To me it seems
to make him narrower--happier, perhaps, within his own little
circle--but distinctly narrower.  Knowledge is the only thing
that broadens life, sets it free from the tyranny of the
parish, fills it with the sense of power.  And love is the
opposite of knowledge.  Love is a kind of an illusion--a happy
illusion, that is what love is.  Don't you see that?"

"See it?" I cried.  "I don't know what you mean.  Do you
mean that you don't really care for Dorothy Ward?  Do you mean
that what you have won in her is an illusion?  If so, you are
as wrong as a man can be."

"No, no," he answered, eagerly, "you know I don't mean
that.  I could not live without her.  But love is not the only
reality.  There is something else, something broader,
something----"

"Come away," I said, "come away, man!  You are talking
nonsense, treason.  You are not true to yourself.  You've been
working too hard at your books.  There's a maggot in your brain.
Come out for a long walk."

That indeed was what he liked best.  He was a magnificent
walker, easy, steady, unwearying.  He knew every road and lane
in the valleys, every footpath and trail among the mountains.
But he cared little for walking in company; one companion was
the most that he could abide.  And, strange to say, it was not
Dorothy whom he chose for his most frequent comrade.  With her
he would saunter down the Black Brook path, or climb slowly to
the first ridge of Storm-King.  But with me he pushed out to
the farthest pinnacle that overhangs the river, and down
through the Lonely Heart gorge, and over the pass of the White
Horse, and up to the peak of Cro' Nest, and across the rugged
summit of Black Rock.  At every wider outlook a strange
exhilaration seemed to come upon him.  His spirit glowed like
a live coal in the wind.  He overflowed with brilliant talk
and curious stories of the villages and scattered houses that
we could see from our eyries.

But it was not with me that he made his longest expeditions.
They were solitary.  Early on Saturday he would leave the rest of
us, with some slight excuse, and start away on the mountain-road,
to be gone all day.  Sometimes he would not return till long
after dark.  Then I could see the anxious look deepen on
Dorothy's face, and she would slip away down the road to meet
him.  But he always came back in good spirits, talkable and
charming.  It was the next day that the reaction came.  The black
fit took him.  He was silent, moody, bitter.  Holding himself
aloof, yet never giving utterance to any irritation, he seemed
half-unconsciously to resent the claims of love and friendship,
as if they irked him.  There was a look in his eyes as if he
measured us, weighed us, analysed us all as strangers.

Yes, even Dorothy.  I have seen her go to meet him with a
flower in her hand that she had plucked for him, and turn away
with her lips trembling, too proud to say a word, dropping the
flower on the grass.  John Graham saw it, too.  He waited till
she was gone; then he picked up the flower and kept it.

There was nothing to take offence at, nothing on which one
could lay a finger; only these singular alternations of mood
which made Keene now the most delightful of friends, now an
intimate stranger in the circle.  The change was inexplicable.
But certainly it seemed to have some connection, as cause or
consequence, with his long, lonely walks.

Once, when he was absent, we spoke of his remarkable
fluctuations of spirit.

The master labelled him.  "He is an idealist, a dreamer.
They are always uncertain."

I blamed him.  "He gives way too much to his moods.  He
lacks self-control.  He is in danger of spoiling a fine
nature."

I looked at Dorothy.  She defended him.  "Why should he be
always the same?  He is too great for that.  His thoughts make
him restless, and sometimes he is tired.  Surely you wouldn't
have him act what he don't feel.  Why do you want him to do
that?"

"I don't know," said Graham, with a short laugh.  "None of
us know.  But what we all want just now is music.  Dorothy, will
you sing a little for us?"

So she sang "The Coulin," and "The Days o' the Kerry
Dancin'," and "The Hawthorn Tree," and "The Green Woods of
Truigha," and "Flowers o' the Forest," and "A la claire
Fontaine," until the twilight was filled with peace.

The boys came back to the school.  The wheels of routine
began to turn again, slowly and with a little friction at
first, then smoothly and swiftly as if they had never stopped.
Summer reddened into autumn; autumn bronzed into fall.  The
maples and poplars were bare.  The oaks alone kept their
rusted crimson glory, and the cloaks of spruce and hemlock on
the shoulders of the hills grew dark with wintry foliage.
Keene's transitions of mood became more frequent and more
extreme.  The gulf of isolation that divided him from us when
the black days came seemed wider and more unfathomable.
Dorothy and John Graham were thrown more constantly together.
Keene appeared to encourage their companionship.  He watched
them curiously, sometimes, not as if he were jealous, but rather
as if he were interested in some delicate experiment.  At other
times he would be singularly indifferent to everything, remote,
abstracted, forgetful.

Dorothy's birthday, which fell in mid-October, was kept as
a holiday.  In the morning everyone had some little birthday
gift for her, except Keene.  He had forgotten the birthday
entirely.  The shadow of disappointment that quenched the
brightness of her face was pitiful.  Even he could not be
blind to it.  He flushed as if surprised, and hesitated a
moment, evidently in conflict with himself.  Then a look of
shame and regret came into his eyes.  He made some excuse for
not going with us to the picnic, at the Black Brook Falls,
with which the day was celebrated.  In the afternoon, as we
all sat around the camp-fire, he came swinging through the
woods with his long, swift stride, and going at once to
Dorothy laid a little brooch of pearl and opal in her hand.

"Will you forgive me?" he said.  "I hope this is not too
late.  But I lost the train back from Newburg and walked home.
I pray that you may never know any tears but pearls, and that
there may be nothing changeable about you but the opal."

"Oh, Edward!" she cried, "how beautiful!  Thank you a
thousand times.  But I wish you had been with us all day.  We
have missed you so much!"

For the rest of that day simplicity and clearness and joy
came back to us.  Keene was at his best, a leader of friendly
merriment, a master of good-fellowship, a prince of delicate
chivalry.  Dorothy's loveliness unfolded like a flower in the
sun.

But the Indian summer of peace was brief.  It was hardly
a week before Keene's old moods returned, darker and stranger
than ever.  The girl's unconcealable bewilderment, her sense
of wounded loyalty and baffled anxiety, her still look of hurt
and wondering tenderness, increased from day to day.  John
Graham's temper seemed to change, suddenly and completely.
From the best-humoured and most careless fellow in the world,
he became silent, thoughtful, irritable toward everyone except
Dorothy.  With Keene he was curt and impatient, avoiding him
as much as possible, and when they were together, evidently
struggling to keep down a deep dislike and rising anger.  They
had had sharp words when they were alone, I was sure, but
Keene's coolness seemed to grow with Graham's heat.  There was
no open quarrel.

One Saturday evening, Graham came to me.  "You have seen
what is going on here?" he said.

"Something, at least," I answered, "and I am very sorry
for it.  But I don't quite understand it."

"Well, I do; and I'm going to put an end to it.  I'm going
to have it out with Ned Keene.  He is breaking her heart."

"But are you the right one to take the matter up?"

"Who else is there to do it?"

"Her father."

"He sees nothing, comprehends nothing.  'Practical
type--poetic type--misunderstandings sure to arise--come
together after a while each supply the other's deficiencies.'
Cursed folly!  And the girl so unhappy that she can't tell
anyone.  It shall not go on, I say.  Keene is out on the road
now, taking one of his infernal walks.  I'm going to meet him."

"I'm afraid it will make trouble.  Let me go with you."

"The trouble is made.  Come if you like.  I'm going now."

The night lay heavy upon the forest.  Where the road
dipped through the valley we could hardly see a rod ahead of
us.  But higher up where the way curved around the breast of
the mountain, the woods were thin on the left, and on the
right a sheer precipice fell away to the gorge of the brook.
In the dim starlight we saw Keene striding toward us.  Graham
stepped out to meet him.

"Where have you been, Ned Keene?" he cried.  The cry was
a challenge.  Keene lifted his head and stood still.  Then he
laughed and took a step forward.

"Taking a long walk, Jack Graham,," he answered.  "It was
glorious.  You should have been with me.  But why this sudden
question?"

"Because your long walk is a pretence.  You are playing false.
There is some woman that you go to see at West Point, at Highland
Falls, who knows where?"

Keene laughed again.

"Certainly you don't know, my dear fellow; and neither do
I.  Since when has walking become a vice in your estimation?
You seem to be in a fierce mood.  What's the matter?"

"I will tell you what's the matter.  You have been acting
like a brute to the girl you profess to love."

"Plain words!  But between friends frankness is best.  Did
she ask you to tell me?"

"No!  You know too well she would die before she would
speak.  You are killing her, that is what you are doing with
your devilish moods and mysteries.  You must stop.  Do you
hear?  You must give her up."

"I hear well enough, and it sounds like a word for her and
two for yourself.  Is that it?"

"Damn you," cried the younger man, "let the words go!
we'll settle it this way"----and he sprang at the other's
throat.

Keene, cool and well-braced, met him with a heavy blow in
the chest.  He recoiled, and I rushed between them, holding
Graham back, and pleading for self-control.  As we stood thus,
panting and confused, on the edge of the cliff, a singing
voice floated up to us from the shadows across the valley.  It
was Herrick's song again:

  A heart as soft, a heart as kind,
     A heart as sound and free
  Is in the whole world thou canst find,
     That heart I'll give to thee.


"Come, gentlemen," I cried, "this is folly, sheer madness.
You can never deal with the matter in this way.  Think of the
girl who is singing down yonder.  What would happen to her,
what would she suffer, from scandal, from her own feelings, if
either of you should be killed, or even seriously hurt by the
other?  There must be no quarrel between you."

"Certainly," said Keene, whose poise, if shaken at all,
had returned, "certainly, you are right.  It is not of my
seeking, nor shall I be the one to keep it up.  I am willing to
let it pass.  It is but a small matter at most."

I turned to Graham--"And you?"

He hesitated a little, and then said, doggedly "On one
condition."

"And that is?"

"Keene must explain.  He must answer my question."

"Do you accept?" I asked Keene.

"Yes and no!" he replied.  "No! to answering Graham's
question.  He is not the person to ask it. I wonder that he
does not see the impropriety, the absurdity of his meddling at
all in this affair.  Besides, he could not understand my
answer even if he believed it.  But to the explanation, I say,
Yes!  I will give it, not to Graham, but to you.  I make you
this proposition.  To-morrow is Sunday.  We shall be excused
from service if we tell the master that we have important
business to settle together.  You shall come with me on one of
my long walks.  I will tell you all about them.  Then you can
be the judge whether there is any harm in them."

"Does that satisfy you?" I said to Graham.

"Yes," he answered, "that seems fair enough.  I am content
to leave it in that way for the present.  And to make it still
more fair, I want to take back what I said awhile ago, and to
ask Keene's pardon for it."

"Not at all," said Keene, quickly, "it was said in haste,
I bear no grudge.  You simply did not understand, that is
all."

So we turned to go down the hill, and as we turned,
Dorothy met us, coming out of the shadows.

"What are you men doing here?" she asked.  "I heard your
voices from below.  What were you talking about?"

"We were talking," said Keene, "my dear Dorothy, we were
talking--about walking--yes, that was it--about walking, and
about views.  The conversation was quite warm, almost a
debate.  Now, you know all the view-points in this region.
Which do you call the best, the most satisfying, the finest
prospect?  But I know what you will say: the view from the
little knoll in front of Hilltop.  For there, when you are tired
of looking far away, you can turn around and see the old school,
and the linden-trees, and the garden."

"Yes," she answered gravely, "that is really the view that
I love best.  I would give up all the others rather than lose
that."



III


There was a softness in the November air that brought back
memories of summer, and a few belated daisies were blooming in
the old clearing, as Keene and I passed by the ruins of the
farm-house again, early on Sunday morning.  He had been
talking ever since we started, pouring out his praise of
knowledge, wide, clear, universal knowledge, as the best of
life's joys, the greatest of life's achievements.  The
practical life was a blind, dull routine.  Most men were
toiling at tasks which they did not like, by rules which they
did not understand.  They never looked beyond the edge of
their work.  The philosophical life was a spider's web--filmy
threads of theory spun out of the inner consciousness--it touched
the world only at certain chosen points of attachment.  There was
nothing firm, nothing substantial in it.  You could look through
it like a veil and see the real world lying beyond.  But the
theorist could see only the web which he had spun.  Knowing did
not come by speculating, theorising.  Knowing came by seeing.
Vision was the only real knowledge.  To see the world, the whole
world, as it is, to look behind the scenes, to read human life
like a book, that was the glorious thing--most satisfying,
divine.

Thus he had talked as we climbed the hill.  Now, as we
came by the place where we had first met, a new eagerness
sounded in his voice.

"Ever since that day I have inclined to tell you something
more about myself.  I felt sure you would understand.  I am
planning to write a book--a book of knowledge, in the true
sense--a great book about human life.  Not a history, not a
theory, but a real view of life, its hidden motives, its
secret relations.  How different they are from what men dream
and imagine and play that they are!  How much darker, how much
smaller, and therefore how much more interesting and wonderful.
No one has yet written--perhaps because no one has yet
conceived--such a book as I have in mind.  I might call it a
'Bionopsis.'"

"But surely," said I, "you have chosen a strange place to
write it--the Hilltop School--this quiet and secluded region!
The stream of humanity is very slow and slender here--it
trickles.  You must get out into the busy world.  You must be
in the full current and feel its force.  You must take part in
the active life of mankind in order really to know it."

"A mistake!" he cried.  "Action is the thing that blinds
men.  You remember Matthew Arnold's line:

  In action's dizzying eddy whurled.

To know the world you must stand apart from it and above it;
you must look down on it."

"Well, then," said I, "you will have to find some secret
spring of inspiration, some point of vantage from which you
can get your outlook and your insight."

He stopped short and looked me full in the face.

"And that," cried he, "is precisely what I have found!"

Then he turned and pushed along the narrow trail so
swiftly that I had hard work to follow him.  After a few
minutes we came to a little stream, flowing through a grove of
hemlocks.  Keene seated himself on the fallen log that served
for a bridge and beckoned me to a place beside him.

"I promised to give you an explanation to-day--to take you
on one of my long walks.  Well, there is only one of them.  It
is always the same.  You shall see where it leads, what it
means.  You shall share my secret--all the wonder and glory of
it!  Of course I know my conduct, has seemed strange to you.
Sometimes it has seemed strange even to me.  I have been
doubtful, troubled, almost distracted.  I have been risking a
great deal, in danger of losing what I value, what most men
count the best thing in the world.  But it could not be
helped.  The risk was worth while.  A great discovery, the
opportunity of a lifetime, yes, of an age, perhaps of many
ages, came to me.  I simply could not throw it away.  I must
use it, make the best of it, at any danger, at any cost.  You
shall judge for yourself whether I was right or wrong.  But you
must judge fairly, without haste, without prejudice.  I ask you
to make me one promise.  You will suspend judgment, you will say
nothing, you will keep my secret, until you have been with me
three times at the place where I am now taking you."

By this time it was clear to me that I had to do with a
case lying far outside of the common routine of life;
something subtle, abnormal, hard to measure, in which a clear
and careful estimate would be necessary.  If Keene was
labouring under some strange delusion, some disorder of mind,
how could I estimate its nature or extent, without time and
study, perhaps without expert advice?  To wait a little would
be prudent, for his sake as well as for the sake of others.
If there was some extraordinary, reality behind his mysterious
hints, it would need patience and skill to test it.  I gave
him the promise for which he asked.

At once, as if relieved, he sprang up, and crying, "Come
on, follow me!" began to make his way up the bed of the brook.
It was one of the wildest walks that I have ever taken.  He
turned aside for no obstacles; swamps, masses of interlacing
alders, close-woven thickets of stiff young spruces,
chevaux-de-frise of dead trees where wind-falls had mowed down
the forest, walls of lichen-crusted rock, landslides where heaps
of broken stone were tumbled in ruinous confusion--through
everything he pushed forward.  I could see, here and there, the
track of his former journeys: broken branches of witch-hazel and
moose-wood, ferns trampled down, a faint trail across some
deeper bed of moss.  At mid-day we rested for a half-hour to
eat lunch.  But Keene would eat nothing, except a little
pellet of some dark green substance that he took from a flat
silver box in his pocket.  He swallowed it hastily, and
stooping his face to the spring by which he had halted, drank
long and eagerly.

"An Indian trick," said he, shaking the drops of water
from his face.  "On a walk, food is a hindrance, a delay.  But
this tiny taste of bitter gum is a tonic; it spurs the courage
and doubles the strength--if you are used to it.  Otherwise I
should not recommend you to try it.  Faugh! the flavour is vile."

He rinsed his mouth again with water, and stood up,
calling me to come on.  The way, now tangled among the
nameless peaks and ranges, bore steadily southward, rising all
the time, in spite of many brief downward curves where a steep
gorge must be crossed.  Presently we came into a hard-wood
forest, open and easy to travel.  Breasting a long slope, we
reached the summit of a broad, smoothly rounding ridge covered
with a dense growth of stunted spruce.  The trees rose above
our heads, about twice the height of a man, and so thick that
we could not see beyond them.  But, from glimpses here and
there, and from the purity and lightness of the air, I judged
that we were on far higher ground than any we had yet
traversed, the central comb, perhaps, of the mountain-system.

A few yards ahead of us, through the crowded trunks of the
dwarf forest, I saw a gray mass, like the wall of a fortress,
across our path.  It was a vast rock, rising from the crest of
the ridge, lifting its top above the sea of foliage.  At its
base there were heaps of shattered stones, and deep crevices
almost like caves.  One side of the rock was broken by a slanting
gully.

"Be careful," cried my companion, "there is a rattlers'
den somewhere about here.  The snakes are in their winter
quarters now, almost dormant, but they can still strike if you
tread on them.  Step here!  Give me your hand--use that point
of rock--hold fast by this bush; it is firmly rooted--so!
Here we are on Spy Rock!  You have heard of it? I thought so.
Other people have heard of it, and imagine that they have
found it--five miles east of us--on a lower ridge.  Others
think it is a peak just back of Cro' Nest.  All wrong!  There
is but one real Spy Rock--here!  This earth holds no more
perfect view-point.  It is one of the rare places from which
a man may see the kingdoms of the world and all the glory of
them.  Look!"

The prospect was indeed magnificent; it was strange what
a vast enlargement of vision resulted from the slight
elevation above the surrounding peaks.  It was like being
lifted up so that we could look over the walls.  The horizon
expanded as if by magic.  The vast circumference of vision swept
around us with a radius of a hundred miles.  Mountain and meadow,
forest and field, river and lake, hill and dale, village and
farmland, far-off city and shimmering water--all lay open to our
sight, and over all the westering sun wove a transparent robe of
gem-like hues.  Every feature of the landscape seemed alive,
quivering, pulsating with conscious beauty.  You could almost
see the world breathe.

"Wonderful!" I cried.  "Most wonderful!  You have found a
mount of vision."

"Ah," he answered, "you don't half see the wonder yet, you
don't begin to appreciate it.  Your eyes are new to it.  You
have not learned the power of far sight, the secret of Spy
Rock.  You are still shut in by the horizon."

"Do you mean to say that you can look beyond it?"

"Beyond yours--yes.  And beyond any that you would dream
possible--See!  Your sight reaches to that dim cloud of smoke
in the south?  And beneath it you can make out, perhaps, a
vague blotch of shadow, or a tiny flash of brightness where the
sun strikes it?  New York!  But I can see the great buildings,
the domes, the spires, the crowded wharves, the tides of people
whirling through the streets--and beyond that, the sea, with the
ships coming and going!  I can follow them on their courses--and
beyond that--Oh! when I am on Spy Rock I can see more than
other men can imagine."

For a moment, strange to say, I almost fancied could
follow him.  The magnetism of his spirit imposed upon me,
carried me away with him.  Then sober reason told me that he
was talking of impossibilities.

"Keene," said I, "you are dreaming.  The view and the air
have intoxicated you.  This is a phantasy, a delusion!"

"It pleases you to call it so," he said, "but I only tell
you my real experience.  Why it should be impossible I do not
understand.  There is no reason why the power of sight should
not be cultivated, enlarged, expanded indefinitely."

"And the straight rays of light?" I asked. "And the curvature
of the earth which makes a horizon inevitable?"

"Who knows what a ray of light is?" said he.  "Who can
prove that it may not be curved, under certain conditions, or
refracted in some places in a way that is not possible
elsewhere?  I tell you there is something extraordinary about
this Spy Rock.  It is a seat of power--Nature's observatory.
More things are visible here than anywhere else--more than I
have told you yet.  But come, we have little time left.  For
half an hour, each of us shall enjoy what he can see.  Then
home again to the narrower outlook, the restricted life."

The downward journey was swifter than the ascent, but no
less fatiguing.  By the time we reached the school, an hour
after dark, I was very tired.  But Keene was in one of his
moods of exhilaration.  He glowed like a piece of phosphorus
that has been drenched with light.

Graham took the first opportunity of speaking with me alone.

"Well?" said he.

"Well!" I answered.  "You were wrong.  There is no treason in
Keene's walks, no guilt in his moods.  But there is something
very strange.  I cannot form a judgment yet as to what we should
do.  We must wait a few days.  It will do no harm to be patient.
Indeed, I have promised not to judge, not to speak of it, until a
certain time.  Are you satisfied?"

"This is a curious story," said he, "and I am puzzled by
it.  But I trust you, I agree to wait, though I am far from
satisfied."

Our second expedition was appointed for the following
Saturday.  Keene was hungry for it, and I was almost as eager,
desiring to penetrate as quickly as possible into the heart of
the affair.  Already a conviction in regard to it was pressing
upon me, and I resolved to let him talk, this time, as freely
as he would, without interruption or denial.

When we clambered up on Spy Rock, he was more subdued and
reserved than he had been the first time.  For a while he
talked little, but scanned view with wide, shining eyes.  Then
he began to tell me stories of the places that we could
see--strange stories of domestic calamity, and social conflict,
and eccentric passion, and hidden crime.

"Do you remember Hawthorne's story of 'The Minister's
Black Veil?'  It is the best comment on human life that ever
was written.  Everyone has something to hide.  The surface of
life is a mask.  The substance of life is a secret.  All
humanity wears the black veil.  But it is not impenetrable.
No, it is transparent, if you find the right point of view.
Here, on Spy Rock, I have found it.  I have learned how to
look through the veil.  I can see, not by the light-rays only,
but by the rays which are colourless, imperceptible,
irresistible the rays of the unknown quantity, which penetrate
everywhere.  I can see how men down in the great city are
weaving their nets of selfishness and falsehood, and calling
them industrial enterprises or political combinations.  I can
see how the wheels of society are moved by the hidden springs
of avarice and greed and rivalry.  I can see how children
drink in the fables of religion, without understanding them,
and how prudent men repeat them without believing them.  I can
see how the illusions of love appear and vanish, and how men and
women swear that their dreams are eternal, even while they fade.
I can see how poor people blind themselves and deceive each
other, calling selfishness devotion, and bondage contentment.
Down at Hilltop yonder I can see how Dorothy Ward and John
Graham, without knowing it,without meaning it--"

"Stop, man!" I cried.  "Stop, before you say what can
never be unsaid.  You know it is not true.  These are
nightmare visions that ride you.  Not from Spy Rock nor from
anywhere else can you see anything at Hilltop that is not
honest and pure and loyal.  Come down, now, and let us go
home.  You will see better there than here."

"I think not," said he, "but I will come.  Yes, of course,
I am bound to come.  But let me have a few minutes here alone.
Go you down along the path a little way slowly.  I will follow
you in a quarter of an hour.  And remember we are to be here
together once more!"

  Once more!  Yes, and then what must be done?


How was this strange case to be dealt with so as to save all
the actors, as far as possible, from needless suffering?  That
Keene's mind was disordered at least three of us suspected
already.  But to me alone was the nature and seat of the
disorder known.  How make the others understand it?  They
might easily conceive it to be something different from the
fact, some actual lesion of the brain, an incurable insanity.
But this it was not.  As yet, at least, he was no patient for
a mad-house: it would be unjust, probably it would be
impossible to have him committed.  But on the other hand they
might take it too lightly, as the result of overwork, or
perhaps of the use of some narcotic.  To me it was certain
that the trouble went far deeper than this.  It lay in the
man's moral nature, in the error of his central will.  It was
the working out, in abnormal form, but with essential truth,
of his chosen and cherished ideal of life.  Spy Rock was
something more than the seat of his delusion. it was the
expression of his temperament.  The solitary trail that led
thither was the symbol of his search for happiness--alone,
forgetful of life's lowlier ties, looking down upon the world in
the cold abstraction of scornful knowledge.  How was such a man
to be brought back to the real life whose first condition is the
acceptance of a limited outlook, the willingness to live by
trust as much as by sight, the power of finding joy and peace
in the things that we feel are the best, even though we cannot
prove them nor explain them?  How could he ever bring anything
but discord and sorrow to those who were bound to him?

This was what perplexed and oppressed me.  I needed all
the time until the next Saturday to think the question
through, to decide what should be done.  But the matter was
taken out of my hands.  After our latest expedition Keene's
dark mood returned upon him with sombre intensity.  Dull,
restless, indifferent, half-contemptuous, he seemed to
withdraw into himself, observing those around him with
half-veiled glances, as if he had nothing better to do and yet
found it a tiresome pastime.  He was like a man waiting
wearily at a railway station for his train.  Nothing pleased
him.  He responded to nothing.

Graham controlled his indignation by a constant effort.
A dozen times he was on the point of speaking out.  But he
restrained himself and played fair.  Dorothy's suffering could
not be hidden.  Her loyalty was strained to the breaking
point.  She was too tender and true for anger, but she was
wounded almost beyond endurance.

Keene's restlessness increased.  The intervening Thursday
was Thanksgiving Day; most of the boys had gone home; the
school had holiday.  Early in the morning he came to me.

"Let us take our walk to-day.  We have no work to do.
Come!  In this clear, frosty air, Spy Rock will be glorious!"

"No," I answered, "this is no day for such an expedition.
This is the home day.  Stay here and be happy with us all.
You owe this to love and friendship.  You owe it to Dorothy
Ward."

"Owe it?" said he.  "Speaking of debts, I think each man
is his own preferred creditor.  But of course you can do as
you like about to-day.  Tomorrow or Saturday will answer just
as well for our third walk together."

About noon he came down from his room and went to the
piano, where Dorothy was sitting.  They talked together in low
tones.  Then she stood up, with pale face and wide-open eyes.
She laid her hand on his arm.

"Do not go, Edward.  For the last time I beg you to stay
with us to-day."

He lifted her hand and held it for an instant.  Then he
bowed, and let it fall.

"You will excuse me, Dorothy, I am sure.  I feel the need
of exercise.  Absolutely I must go; good-by--until the
evening."

The hours of that day passed heavily for all of us. There
was a sense of disaster in the air.  Something irretrievable
had fallen from our circle.  But no one dared to name it.
Night closed in upon the house with a changing sky.  All the
stars were hidden.  The wind whimpered and then shouted.  The
rain swept down in spiteful volleys, deepening at last into a
fierce, steady discharge.  Nine o'clock, ten o'clock passed,
and Keene did not return.  By midnight we were certain that
some accident had befallen him.

It was impossible to go up into the mountains in that
pitch-darkness of furious tempest.  But we could send down to
the village for men to organise a search-party and to bring
the doctor.  At daybreak we set out--some of the men going
with the Master along Black Brook, others in different
directions to make sure of a complete search--Graham and the
doctor and I following the secret trail that I knew only too
well.  Dorothy insisted that she must go.  She would bear no
denial, declaring that it would be worse for her alone at
home, than if we took her with us.

It was incredible how the path seemed to lengthen.  Graham
watched the girl's every step, helping her over the difficult
places, pushing aside the tangled branches, his eyes resting
upon her as frankly, as tenderly as a mother looks at her
child.  In single file we marched through the gray morning,
clearing cold after the storm, and the silence was seldom
broken, for we had little heart to talk.

At last we came to the high, lonely ridge, the dwarf
forest, the huge, couchant bulk of Spy Rock.  There, on the back
of it, with his right arm hanging over the edge, was the outline
of Edward Keene's form.  It was as if some monster had seized him
and flung him over its shoulder to carry away.

We called to him but there was no answer.  The doctor
climbed up with me, and we hurried to the spot where he was
lying.  His face was turned to the sky, his eyes blindly
staring; there was no pulse, no breath; he was already cold in
death.  His right hand and arm, the side of his neck and face
were horribly swollen and livid.  The doctor stooped down and
examined the hand carefully.  "See!" he cried, pointing to a
great bruise on his wrist, with two tiny punctures in the
middle of it from which a few drops of blood had oozed, "a
rattlesnake has struck him.  He must have fairly put his hand
upon it, perhaps in the dark, when he was climbing.  And,
look, what is this?"

He picked up a flat silver box, that lay open on the rock.
There were two olive-green pellets of a resinous paste in it.
He lifted it to his face, and drew a long breath.

"Yes," he said, "it is Gunjab, the most powerful form of
Hashish, the narcotic hemp of India.  Poor fellow, it saved
him from frightful agony.  He died in a dream."

"You are right," I said, "in a dream, and for a dream."

We covered his face and climbed down the rock.  Dorothy
and Graham were waiting below.  He had put his coat around
her.  She was shivering a little.  There were tear-marks on
her face.

"Well," I said, "you must know it.  We have lost him."

"Ah!" said the girl, "I lost him long ago."



WOOD-MAGIC

There are three vines that belong to the ancient forest.
Elsewhere they will not grow, though the soil prepared for
them be never so rich, the shade of the arbour built for them
never so closely and cunningly woven.  Their delicate,
thread-like roots take no hold upon the earth tilled and
troubled by the fingers of man.  The fine sap that steals
through their long, slender limbs pauses and fails when they
are watered by human hands.  Silently the secret of their life
retreats and shrinks away and hides itself.

But in the woods, where falling leaves and crumbling
tree-trunks and wilting ferns have been moulded by Nature into
a deep, brown humus, clean and fragrant--in the woods, where
the sunlight filters green and golden through interlacing
branches, and where pure moisture of distilling rains and
melting snows is held in treasury by never-failing banks of
moss--under the verdurous flood of the forest, like sea-weeds
under the ocean waves, these three little creeping vines put
forth their hands with joy, and spread over rock and hillock and
twisted tree-root and mouldering log, in cloaks and scarves and
wreaths of tiny evergreen, glossy leaves.

One of them is adorned with white pearls sprinkled lightly
over its robe of green.  This is Snowberry, and if you eat of
it, you will grow wise in the wisdom of flowers.  You will
know where to find the yellow violet, and the wake-robin, and
the pink lady-slipper, and the scarlet sage, and the fringed
gentian.  You will understand how the buds trust themselves to
the spring in their unfolding, and how the blossoms trust
themselves to the winter in their withering, and how the busy
bands of Nature are ever weaving the beautiful garment of life
out of the strands of death, and nothing is lost that yields
itself to her quiet handling.

Another of the vines of the forest is called Partridge-berry.
Rubies are hidden among its foliage, and if you eat of this
fruit, you will grow wise in the wisdom of birds. You will know
where the oven-bird secretes her nest, and where the wood-cock
dances in the air at night; the drumming-log of the ruffed grouse
will be easy to find, and you will see the dark lodges of the
evergreen thickets inhabited by hundreds of warblers.  There will
be no dead silence for you in the forest, any longer, but you
will hear sweet and delicate voices on every side, voices that
you know and love; you will catch the key-note of the silver
flute of the woodthrush, and the silver harp of the veery, and
the silver bells of the hermit; and something in your heart will
answer to them all.  In the frosty stillness of October nights
you will see the airy tribes flitting across the moon, following
the secret call that guides them southward.  In the calm
brightness of winter sunshine, filling sheltered copses with
warmth and cheer, you will watch the lingering blue-birds and
robins and song-sparrows playing at summer, while the chickadees
and the juncos and the cross-bills make merry in the windswept
fields.  In the lucent mornings of April you will hear your old
friends coming home to you, Phoebe, and Oriole, and
Yellow-Throat, and Red-Wing, and Tanager, and Cat-Bird.  When
they call to you and greet you, you will understand that Nature
knows a secret for which man has never found a word--the secret
that tells itself in song.

The third of the forest-vines is Wood-Magic.  It bears neither
flower nor fruit.  Its leaves are hardly to be distinguished
from the leaves of the other vines.  Perhaps they are a little
rounder than the Snowberry's, a little more pointed than the
Partridge-berry's; sometimes you might mistake them for the
one, sometimes for the other.  No marks of warning have been
written upon them.  If you find them it is your fortune; if
you taste them it is your fate.

For as you browse your way through the forest, nipping
here and there a rosy leaf of young winter-green, a fragrant
emerald tip of balsam-fir, a twig of spicy birch, if by chance
you pluck the leaves of Wood-Magic and eat them, you will not
know what you have done, but the enchantment of the tree-land
will enter your heart and the charm of the wildwood will flow
through your veins.

You will never get away from it.  The sighing of the wind
through the pine-trees and the laughter of the stream in its
rapids will sound through all your dreams.  On beds of silken
softness you will long for the sleep-song of whispering leaves
above your head, and the smell of a couch of balsam-boughs.  At
tables spread with dainty fare you will be hungry for the joy of
the hunt, and for the angler's sylvan feast.  In proud cities you
will weary for the sight of a mountain trail; in great cathedrals
you will think of the long, arching aisles of the woodland; and
in the noisy solitude of crowded streets you will hone after the
friendly forest.

This is what will happen to you if you eat the leaves of
that little vine, Wood-Magic.  And this is what happened to
Luke Dubois.



I

The Cabin by the Rivers

Two highways meet before the door, and a third reaches away to
the southward, broad and smooth and white.  But there are no
travellers passing by.  The snow that has fallen during the
night is unbroken.  The pale February sunrise makes blue shadows
on it, sharp and jagged, an outline of the fir-trees on the
mountain-crest quarter of, a mile away.

In summer the highways are dissolved into three wild
rivers--the River of Rocks, which issues from the hills; the
River of Meadows, which flows from the great lake; and the
River of the Way Out, which runs down from their meeting-place
to the settlements and the little world.  But in winter, when
the ice is firm under the snow, and the going is fine, there
are no tracks upon the three broad roads except the paths of
the caribou, and the footprints of the marten and the mink and
the fox, and the narrow trails made by Luke Dubois on his way
to and from his cabin by the rivers.

He leaned in the door-way, looking out.  Behind him in the
shadow, the fire was still snapping in the little stove where
he had cooked his breakfast.  There was a comforting smell of
bacon and venison in the room; the tea-pot stood on the table
half-empty.  Here in the corner were his rifle and some of his
traps.  On the wall hung his snowshoes.  Under the bunk was a
pile of skins.  Half-open on the bench lay the book that he had
been reading the evening before, while the snow was falling.  It
was a book of veritable fairy-tales, which told how men had made
their way in the world, and achieved great fortunes, and won
success, by toiling hard at first, and then by trading and
bargaining and getting ahead of other men.

"Well," said Luke, to himself, as he stood at the door, "I
could do that too.  Without doubt I also am one of the men who
can do things.  They did not work any harder than I do.  But
they got better pay.  I am twenty-five.  For ten years I have
worked hard, and what have I got for it?  This!"

He stepped out into the morning, alert and vigorous,
deep-chested and straight-hipped.  The strength of the hills
had gone into him, and his eyes were bright with health.  His
kingdom was spread before him.  There along the River of
Meadows were the haunts of the moose and the caribou where he
hunted in the fall; and yonder on the burnt hills around the
great lake were the places where he watched for the bears; and
up beside the River of Rocks ran his line of traps, swinging back
by secret ways to many a nameless pond and hidden
beaver-meadow; and all along the streams, when the ice went
out in the spring, the great trout would be leaping in rapid
and pool.  Among the peaks and valleys of that forest-clad
kingdom he could find his way as easily as a merchant walks
from his house to his office.  The secrets of bird and beast
were known to him; every season of the year brought him its
own tribute; the woods were his domain, vast, inexhaustible,
free.

Here was his home, his cabin that he had built with his
own hands.  The roof was tight, the walls were well chinked
with moss.  It was snug and warm.  But small--how pitifully
small it looked to-day--and how lonely!

His hand-sledge stood beside the door, and against it
leaned the axe.  He caught it up and began to split wood for
the stove.  "No!" he cried, throwing down the axe, "I'm tired
of this.  It has lasted long enough.  I'm going out to make my
way in the world."

A couple of hours later, the sledge was packed with camp-gear
and bundles of skins.  The door of the cabin was shut; a
ghostlike wreath of blue smoke curled from the chimney.  Luke
stood, in his snowshoes, on the white surface of the River of the
Way Out.  He turned to look back for a moment, and waved his
hand.

"Good-bye, old cabin! Good-bye, the rivers!  Good-bye, the
woods!"



II

The House on the Main Street

All the good houses in Scroll-Saw City were different, in the
number and shape of the curious pinnacles that rose from their
roofs and in the trimmings of their verandas.  Yet they were
all alike, too, in their general expression of putting their
best foot foremost and feeling quite sure that they made a
brave show.  They had lace curtains in their front parlour
windows, and outside of the curtains were large red and yellow
pots of artificial flowers and indestructible palms and
vulcanised rubber-plants.  It was a gay sight.

But by far the bravest of these houses was the residence
of Mr. Matthew Wilson, the principal merchant of Scroll-Saw
City.  It stood on a corner of Main Street, glancing slyly out
of the tail of one eye, side-ways down the street, toward the
shop and the business, but keeping a bold, complacent front
toward the street-cars and the smaller houses across the way.
It might well be satisfied with itself, for it had three more
pinnacles than any of its neighbours, and the work of the
scroll-saw was looped and festooned all around the eaves and
porticoes and bay-windows in amazing richness.  Moreover, in
the front yard were cast-iron images painted white: a stag
reposing on a door-mat; Diana properly dressed and returning
from the chase; a small iron boy holding over his head a
parasol from the ferrule of which a fountain squirted.  The
paths were of asphalt, gray and gritty in winter, but now, in
the summer heat, black and pulpy to the tread.

There were many feet passing over them this afternoon, for
Mr. and Mrs. Matthew Wilson were giving a reception to
celebrate the official entrance of their daughter Amanda into a
social life which she had permeated unofficially for several
years.  The house was sizzling full of people.  Those who were
jammed in the parlour tried to get into the dining-room, and
those who were packed in the dining-room struggled to escape,
holding plates of stratified cake and liquefied ice-cream high
above their neighbours' heads like signals of danger and
distress.  Everybody was talking at the same time, in a loud,
shrill voice, and nobody listened to what anybody else was
saying. But it did not matter, for they all said the same things.

"Elegant house for a party, so full of--"  "How perfectly
lovely Amanda Wilson looks in that--"  "Awfully warm day!
Were you at the Tompkins' last--"  "Wilson's Emporium must be
doing good business to keep up all this--"  "Hear he's going
to enlarge the store and take Luke Woods into the--"

"Shouldn't wonder if there might be a wedding here before
next--"

The tide of chatter rose and swelled and ebbed and
suddenly sank away.  At six o'clock, the minister and two
maiden ladies in black silk with lilac ribbons, laid down their
last plates of ice-cream and said they thought they must be
going.  Amanda and her mother preened their dresses and patted
their hair.  Come into the study," said Mr. Wilson to Luke.  "I
want to have a talk with you."

The little bookless room, called the study, was the one
that kept its eye on the shop and the business, away down the
street.  You could see the brick front, and the plate-glass
windows, and part of the gilt sign.

"Pretty good store," said Mr. Wilson, jingling the keys in
his pocket, "does the biggest trade in the county, biggest but
one in the whole state, I guess.  And I must say, Luke Woods,
you've done your share, these last five years, in building it
up.  Never had a clerk work so hard and so steady.  You've got
good business sense, I guess."

"I'm glad you think so," said Luke.  "I did as well as I
could."

"Yes," said the elder man, "and now I'm about ready to
take you in with me, give you a share in the business.  I want
some one to help me run it, make it larger.  We can double it,
easy, if we stick to it and spread out.  No reason why you
shouldn't make a fortune out of it, and have a house just like
this on the other corner, when you're my age."

Luke's thoughts were wandering a little.  They went out
from the stuffy room, beyond the dusty street, and the
jangling cars, and the gilt sign, and the shop full of
dry-goods and notions, and the high desks in the office--out
to the dim, cool forest, where Snowberry and Partridge-berry
and Wood-Magic grow.  He heard the free winds rushing over the
tree-tops, and saw the trail winding away before him in the
green shade.

"You are very kind," said he, "I hope you will not be
disappointed in me.  Sometimes I think, perhaps--"

"Not at all, not at all," said the other.  "It's all
right.  You're well fitted for it.  And then, there's another
thing.  I guess you like my daughter Amanda pretty well.  Eh?
I've watched you, young man.  I've had my eye on you!  Now, of
course, I can't say much about it--never can be sure of these
kind of things, you know--but if you and she--"

The voice went on rolling out words complacently.  But
something strange was working in Luke's blood,
and other voices were sounding faintly in his ears.  He heard
the lisping of the leaves on the little poplar-trees, the
whistle of the black duck's wings as he circled in the air,
the distant drumming of the grouse on his log, the rumble of
the water-fall in the River of Rocks.  The spray cooled his
face.  He saw the fish rising along the pool, and a stag
feeding among the lily-pads.

"I don't know how to thank you, Mr. Wilson," said he at
last, when the elder man stopped talking.  "You have certainly
treated me most generously.  The only question is, whether--
But to-morrow night, I think, with your consent, I will speak
to your daughter.  To-night I am going down to the store;
there is a good deal of work to do on the books."

But when Luke came to the store, he did not go in.  He
walked along the street till he came to the river.

The water-side was strangely deserted.  Everybody was at
supper.  A couple of schooners were moored at the wharf.  The
Portland steamer had gone out.  The row-boats hung idle at their
little dock.  Down the river, drifting and dancing lightly over
the opalescent ripples, following the gentle turns of the current
which flowed past the end of the dock where Luke was standing,
came a white canoe, empty and astray.



III

The White Canoe

"That looks just like my old canoe," said he.  "Somebody must
have left it adrift up the river.  I wonder how it floated
down here without being picked up."  He put out his hand and
caught it, as it touched the dock.

In the stern a good paddle of maple-wood was lying; in the
middle there was a roll of blankets and a pack of camp-stuff; in
the bow a rifle.

"All ready for a trip," he laughed.  "Nobody going but me?
Well, then, au large!"  And stepping into the canoe he
pushed out on the river.

The saffron and golden lights in the sky diffused
themselves over the surface of the water, and spread from the bow
of the canoe in deeper waves of purple and orange, as he paddled
swiftly up stream.  The pale yellow gas-lamps of the town faded
behind him.  The lumber-yards and factories and disconsolate
little houses of the outskirts seemed to melt away.  In a little
while he was floating between dark walls of forest, through the
heart of the wilderness.

The night deepened around him and the sky hung out its
thousand lamps.  Odours of the woods floated on the air: the
spicy fragrance of the firs; the breath of hidden banks of
twin-flower.  Muskrats swam noiselessly in the shadows, diving
with a great commotion as the canoe ran upon them suddenly.
A horned owl hooted from the branch of a dead pine-tree; far
back in the forest a fox barked twice.  The moon crept up
behind the wall of trees and touched the stream with silver.

Presently the forest receded: the banks of the river grew
broad and open; the dew glistened on the tall grass; it was
surely the River of Meadows.  Far ahead of him in a bend of
the stream, Luke's ear caught a new sound: SLOSH, SLOSH, SLOSH,
as if some heavy animal were crossing the wet meadow.  Then a
great splash!  Luke swung the canoe into the shadow of the bank
and paddled fast.  As he turned the point a black bear came out
of the river, and stood on the shore, shaking the water around
him in glittering spray.  Ping! said the rifle, and the bear
fell.  "Good luck!" said Luke.  "I haven't forgotten how,
after all.  I'll take him into the canoe, and dress him up at
the camp."

Yes, there was the little cabin at the meeting of the
rivers.  The door was padlocked, but Luke knew how to pry off
one of the staples.  Squirrels had made a litter on the floor,
but that was soon swept out, and a fire crackled in the stove.
There was tea and ham and bread in the pack in the canoe.
Supper never tasted better.  "One more night in the old camp,"
said Luke as he rolled himself in the blanket and dropped
asleep in a moment.

The sun shone in at the door and woke him.  "I must have
a trout for breakfast," he cried, "there's one waiting for me
at the mouth of Alder Brook, I suppose."  So he caught up his
rod from behind the door, and got into the canoe and paddled
up the River of Rocks.  There was the broad, dark pool, like a
little lake, with a rapid running in at the head, and close
beside the rapid, the mouth of the brook.  He sent his fly out by
the edge of the alders.  There was a huge swirl on the water, and
the great-grandfather of all the trout in the river was
hooked.  Up and down the pool he played for half an hour,
until at last the fight was over, and for want of a net Luke
beached him on the gravel bank at the foot of the pool.

"Seven pounds if it's an ounce," said he.  "This is my
lucky day.  Now all I need is some good meat to provision the
camp."

He glanced down the river, and on the second point below
the pool he saw a great black bullmoose with horns five feet
wide.

Quietly, swiftly, the canoe went gliding down the stream;
and ever as it crept along, the moose loped easily before it,
from point to point, from bay to bay, past the little cabin,
down the River of the Way Out, now rustling unseen through a
bank of tall alders, now standing out for a moment bold and
black on a beach of white sand--so all day long the moose loped
down the stream and the white canoe followed.  Just as the
setting sun was poised above the trees, the great bull stopped
and stood with head lifted.  Luke pushed the canoe as near as he
dared, and looked down for the rifle.  He had left it at the
cabin!  The moose tossed his huge antlers, grunted, and stepped
quietly over the bushes into the forest.

Luke paddled on down the stream.  It occurred to him,
suddenly, that it was near evening.  He wondered a little how
he should reach home in time for his engagement.  But it did
not seem strange, as he went swiftly on with the river, to see
the first houses of the town, and the lumber-yards, and the
schooners at the wharf.

He made the canoe fast at the dock, and went up the Main
Street.  There was the old shop, but the sign over it read,
"Wilson and Woods Company, The Big Store."  He went on to the
house with the white iron images in the front yard.  Diana was
still returning from the chase.  The fountain still squirted
from the point of the little boy's parasol.

On the veranda sat a stout man in a rocking chair, reading the
newspaper.  At the side of the house two little girls with
pig-tails were playing croquet.  Some one in the parlour was
executing "After the Ball is Over" on a mechanical piano.

Luke accosted a stranger who passed him.  "Excuse me, but
can you tell me whether this is Mr. Matthew Wilson's house?"

"It used to be," said the stranger, "but old man Wilson
has been dead these ten years."

"And who lives here now?" asked Luke.

"Mr. Woods: he married Wilson's daughter," said the
stranger, and went on his way.

"Well," said Luke to himself, "this is just a little
queer.  Woods was my name for a while, when I lived here, but
now, I suppose, I'm Luke Dubois again.  Dashed if I can
understand it.  Somebody must have been dreaming."

So he went back to the white canoe, and paddled away up
the river, and nobody in Scroll-Saw City ever set eyes on him
again.




THE OTHER WISE MAN

You know the story of the Three Wise Men of the East, and how
they travelled from far away to offer their gifts at the
manger-cradle in Bethlehem.  But have you ever heard the story
of the Other Wise Man, who also saw the star in its rising,
and set out to follow it, yet did not arrive with his brethren
in the presence of the young child Jesus?  Of the great desire
of this fourth pilgrim, and how it was denied, yet
accomplished in the denial; of his many wanderings and the
probations of his soul; of the long way of his seeking and the
strange way of his finding the One whom he sought--I would
tell the tale as I have heard fragments of it in the Hall of
Dreams, in the palace of the Heart of Man.


I

In the days when Augustus Caesar was master of many kings and
Herod reigned in Jerusalem, there lived in the city of
Ecbatana, among the mountains of Persia, a certain man named
Artaban.  His house stood close to the outermost of the walls
which encircled the royal treasury.  From his roof he could look
over the seven-fold battlements of black and white and crimson
and blue and red and silver and gold, to the hill where the
summer palace of the Parthian emperors glittered like a jewel in
a crown.

Around the dwelling of Artaban spread a fair garden, a
tangle of flowers and fruit-trees, watered by a score of
streams descending from the slopes of Mount Orontes, and made
musical by innumerable birds.  But all colour was lost in the
soft and odorous darkness of the late September night, and all
sounds were hushed in the deep charm of its silence, save the
plashing of the water, like a voice half-sobbing and
half-laughing under the shadows.  High above the trees a dim
glow of light shone through the curtained arches of the upper
chamber, where the master of the house was holding council
with his friends.

He stood by the doorway to greet his guests--a tall, dark
man of about forty years, with brilliant eyes set near together
under his broad brow, and firm lines graven around his fine, thin
lips; the brow of a dreamer and the mouth of a soldier, a man of
sensitive feeling but inflexible will--one of those who, in
whatever age they may live, are born for inward conflict and a
life of quest.

His robe was of pure white wool, thrown over a tunic of
silk; and a white, pointed cap, with long lapels at the sides,
rested on his flowing black hair.  It was the dress of the
ancient priesthood of the Magi, called the fire-worshippers.

"Welcome!" he said, in his low, pleasant voice, as one
after another entered the room--"welcome, Abdus; peace be with
you, Rhodaspes and Tigranes, and with you my father, Abgarus.
You are all welcome.  This house grows bright with the joy of
your presence."

There were nine of the men, differing widely in age, but
alike in the richness of their dress of many-coloured silks,
and in the massive golden collars around their necks, marking
them as Parthian nobles, and in the winged circles of gold
resting upon their breasts, the sign of the followers of
Zoroaster.

They took their places around a small black altar at the
end of the room, where a tiny flame was burning.  Artaban,
standing beside it, and waving a barsom of thin tamarisk
branches above the fire, fed it with dry sticks of pine and
fragrant oils.  Then he began the ancient chant of the Yasna,
and the voices of his companions joined in the hymn to
Ahura-Mazda:


  We worship the Spirit Divine,
         all wisdom and goodness possessing,
  Surrounded by Holy Immortals,
         the givers of bounty and blessing;
  We joy in the work of His hands,
         His truth and His power confessing.

  We praise all the things that are pure,
         for these are His only Creation
  The thoughts that are true, and the words
         and the deeds that have won approbation;
  These are supported by Him,
         and for these we make adoration.
  Hear us, O Mazda!  Thou livest
         in truth and in heavenly gladness;
  Cleanse us from falsehood, and keep us
         from evil and bondage to badness,
  Pour out the light and the joy of Thy life
             on our darkness and sadness.

  Shine on our gardens and fields,
         shine on our working and waving;
  Shine on the whole race of man,
             believing and  unbelieving;
  Shine on us now through the night,
  Shine on us now in Thy might,
  The flame of our holy love
      and the song of our worship receiving.



The fire rose with the chant, throbbing as if the flame
responded to the music, until it cast a bright illumination
through the whole apartment, revealing its simplicity and
splendour.

The floor was laid with tiles of dark blue veined with
white; pilasters of twisted silver stood out against the blue
walls; the clear-story of round-arched windows above them was
hung with azure silk; the vaulted ceiling was a pavement of
blue stones, like the body of heaven in its clearness, sown with
silver stars.  From the four corners of the roof hung four
golden magic-wheels, called the tongues of the gods.  At the
eastern end, behind the altar, there were two dark-red pillars
of porphyry; above them a lintel of the same stone, on which
was carved the figure of a winged archer, with his arrow set
to the string and his bow drawn.

The doorway between the pillars, which opened upon the
terrace of the roof, was covered with a heavy curtain of the
colour of a ripe pomegranate, embroidered with innumerable
golden rays shooting upward from the floor.  In effect the
room was like a quiet, starry night, all azure and silver,
flushed in the cast with rosy promise of the dawn.  It was, as
the house of a man should be, an expression of the character
and spirit of the master.

He turned to his friends when the song was ended, and
invited them to be seated on the divan at the western end of
the room.

"You have come to-night," said he, looking around the
circle, "at my call, as the faithful scholars of Zoroaster, to
renew your worship and rekindle your faith in the God of Purity,
even as this fire has been rekindled on the altar.  We worship
not the fire, but Him of whom it is the chosen symbol, because it
is the purest of all created things.  It speaks to us of one who
is Light and Truth.  Is it not so, my father?"

"It is well said, my son," answered the venerable Abgarus.
"The enlightened are never idolaters.  They lift the veil of
form and go in to the shrine of reality, and new light and
truth are coming to them continually through the old symbols."
  "Hear me, then, my father and my friends," said Artaban,
"while I tell you of the new light and truth that have come to
me through the most ancient of all signs.  We have searched
the secrets of Nature together, and studied the healing virtues
of water and fire and the plants.  We have read also the
books of prophecy in which the future is dimly foretold in
words that are hard to understand.  But the highest of all
learning is the knowledge of the stars.  To trace their course
is to untangle the threads of the mystery of life from the
beginning to the end.  If we could follow them perfectly, nothing
would be hidden from us.  But is not our knowledge of them still
incomplete?  Are there not many stars still beyond our
horizon--lights that are known only to the dwellers in the far
south-land, among the spice-trees of Punt and the gold mines of
Ophir?"

There was a murmur of assent among the listeners.

"The stars," said Tigranes, "are the thoughts of the
Eternal.  They are numberless.  But the thoughts of man can be
counted, like the years of his life.  The wisdom of the Magi
is the greatest of all wisdoms on earth, because it knows its
own ignorance.  And that is the secret of power.  We keep men
always looking and waiting for a new sunrise.  But we
ourselves understand that the darkness is equal to the light,
and that the conflict between them will never be ended."

"That does not satisfy me," answered Artaban, "for, if the
waiting must be endless, if there could be no fulfilment of
it, then it would not be wisdom to look and wait.  We should
become like those new teachers of the Greeks, who say that
there is no truth, and that the only wise men are those who
spend their lives in discovering and exposing the lies that
have been believed in the world.  But the new sunrise will
certainly appear in the appointed time.  Do not our own books
tell us that this will come to pass, and that men will see the
brightness of a great light?"

"That is true," said the voice of Abgarus; "every faithful
disciple of Zoroaster knows the prophecy of the Avesta, and
carries the word in his heart.  `In that day Sosiosh the
Victorious shall arise out of the number of the prophets in
the east country.  Around him shall shine a mighty brightness,
and he shall make life everlasting, incorruptible, and
immortal, and the dead shall rise again.'"

"This is a dark saying," said Tigranes, "and it may be
that we shall never understand it.  It is better to consider
the things that are near at hand, and to increase the
influence of the Magi in their own country, rather than to
look for one who may be a stranger, and to whom we must resign
our power."

The others seemed to approve these words.  There was a
silent feeling of agreement manifest among them; their looks
responded with that indefinable expression which always
follows when a speaker has uttered the thought that has been
slumbering in the hearts of his listeners.  But Artaban turned
to Abgarus with a glow on his face, and said:

"My father, I have kept this prophecy in the secret place
of my soul.  Religion without a great hope would be like an
altar without a living fire.  And now the flame has burned
more brightly, and by the light of it I have read other words
which also have come from the fountain of Truth, and speak yet
more clearly of the rising of the Victorious One in his
brightness."

He drew from the breast of his tunic two small rolls of
fine parchment, with writing upon them, and unfolded them
carefully upon his knee.

"In the years that are lost in the past, long before our
fathers came into the land of Babylon, there were wise men in
Chaldea, from whom the first of the Magi learned the secret of
the heavens. And of these Balaam the son of Beor was one of the
mightiest.  Hear the words of his prophecy:  'There shall come a
star out of Jacob, and a sceptre shall arise out of Israel.'"

The lips of Tigranes drew downward with contempt, as he
said:

"Judah was a captive by the waters of Babylon, and the
sons of Jacob were in bondage to our kings.  The tribes of
Israel are scattered through the mountains like lost sheep,
and from the remnant that dwells in Judea under the yoke of
Rome neither star nor sceptre shall arise."

 "And yet," answered Artaban, "it was the Hebrew Daniel,
the mighty searcher of dreams, the counsellor of kings, the
wise Belteshazzar, who was most honoured and beloved of our
great King Cyrus.  A prophet of sure things and a reader of
the thoughts of the Eternal, Daniel proved himself to our
people.  And these are the words that he wrote."  (Artaban
read from the second roll:)  " 'Know, therefore, and understand
that from the going forth of the commandment to restore
Jerusalem, unto the Anointed One, the Prince, the time shall be
seven and threescore and two weeks."'

"But, my son," said Abgarus, doubtfully, "these are
mystical numbers.  Who can interpret them, or who can find the
key that shall unlock their meaning?"

Artaban answered:  "It has been shown to me and to my
three companions among the Magi--Caspar, Melchior, and
Balthazar.  We have searched the ancient tablets of Chaldea
and computed the time.  It falls in this year.  We have
studied the sky, and in the spring of the year we saw two of
the greatest planets draw near together in the sign of the
Fish, which is the house of the Hebrews.  We also saw a new
star there, which shone for one night and then vanished.  Now
again the two great planets are meeting.  This night is their
conjunction.  My three brothers are watching by the ancient
Temple of the Seven Spheres, at Borsippa, in Babylonia, and I
am watching here.  If the star shines again, they will wait
ten days for me at the temple, and then we will set out
together for Jerusalem, to see and worship the promised one who
shall be born King of Israel.  I believe the sign will come.  I
have made ready for the journey.  I have sold my possessions, and
bought these three jewels--a sapphire, a ruby, and a pearl--to
carry them as tribute to the King.  And I ask you to go with me
on the pilgrimage, that we may have joy together in finding the
Prince who is worthy to be served."

While he was speaking he thrust his hand into the inmost
fold of his, girdle and drew out three great gems--one blue as
a fragment of the night sky, one redder than a ray of sunrise,
and one as pure as the peak of a snow-mountain at
twilight--and laid them on the outspread scrolls before him.

But his friends looked on with strange and alien eyes.  A
veil of doubt and mistrust came over their faces, like a fog
creeping up from the marshes to hide the hills.  They glanced
at each other with looks of wonder and pity, as those who have
listened to incredible sayings, the story of a wild vision, or
the proposal of an impossible enterprise.

At last Tigranes said:  "Artaban, this is a vain dream.
It comes from too much looking upon the stars and the
cherishing of lofty thoughts.  It would be wiser to spend the
time in gathering money for the new fire-temple at Chala.  No
king will ever rise from the broken race of Israel, and no end
will ever come to the eternal strife of light and darkness.
He who looks for it is a chaser of shadows.  Farewell."

And another said:  "Artaban, I have no knowledge of these
things, and my office as guardian of the royal treasure binds
me here.  The quest is not for me.  But if thou must follow
it, fare thee well."

And another said:  "In my house there sleeps a new bride,
and I cannot leave her nor take her with me on this strange
journey.  This quest is not for me.  But may thy steps be
prospered wherever thou goest.  So, farewell."

And another said:  "I am ill and unfit for hardship, but
there is a man among my servants whom I will send with thee
when thou goest, to bring me word how thou farest."

So, one by one, they left the house of Artaban.  But
Abgarus, the oldest and the one who loved him the best,
lingered after the others had gone, and said, gravely:  "My
son, it may be that the light of truth is in this sign that
has appeared in the skies, and then it will surely lead to the
Prince and the mighty brightness.  Or it may be that it is
only a shadow of the light, as Tigranes has said, and then he
who follows it will have a long pilgrimage and a fruitless
search.  But it is better to follow even the shadow of the
best than to remain content with the worst.  And those who
would see wonderful things must often be ready to travel
alone.  I am too old for this journey, but my heart shall be
a companion of thy pilgrimage day and night, and I shall know
the end of thy quest.  Go in peace."

Then Abgarus went out of the azure chamber with its silver
stars, and Artaban was left in solitude.

He gathered up the jewels and replaced them in his girdle.
For a long time he stood and watched the flame that flickered
and sank upon the altar. Then he crossed the hall, lifted the
heavy curtain, and passed out between the pillars of porphyry to
the terrace on the roof.

The shiver that runs through the earth ere she rouses from
her night-sleep had already begun, and the cool wind that
heralds the daybreak was drawing downward from the lofty
snow-traced ravines of Mount Orontes.  Birds, half-awakened,
crept and chirped among the rustling leaves, and the smell of
ripened grapes came in brief wafts from the arbours.

Far over the eastern plain a white mist stretched like a
lake.  But where the distant peaks of Zagros serrated the
western horizon the sky was clear.  Jupiter and Saturn rolled
together like drops of lambent flame about to blend in one.

As Artaban watched them, a steel-blue spark was born out
of the darkness beneath, rounding itself with purple
splendours to a crimson sphere, and spiring upward through
rays of saffron and orange into a point of white radiance.
Tiny and infinitely remote, yet perfect in every part, it
pulsated in the enormous vault as if the three jewels in the
Magian's girdle had mingled and been transformed into a living
heart of light.

He bowed his head.  He covered his brow with his hands.

"It is the sign," he said.  "The King is coming, and I
will go to meet him."



II

All night long, Vasda, the swiftest of Artaban's horses, had
been waiting, saddled and bridled, in her stall, pawing the
ground impatiently, and shaking her bit as if she shared the
eagerness of her master's purpose, though she knew not its
meaning.

Before the birds had fully roused to their strong, high,
joyful chant of morning song, before the white mist had begun
to lift lazily from the plain, the Other Wise Man was in the
saddle, riding swiftly along the high-road, which skirted the
base of Mount Orontes, westward.

How close, how intimate is the comradeship between a man
and his favourite horse on a long journey.  It is a silent,
comprehensive friendship, an intercourse beyond the need of
words.

They drink at the same way-side springs, and sleep under
the same guardian stars.  They are conscious together of the
subduing spell of nightfall and the quickening joy of
daybreak.  The master shares his evening meal with his hungry
companion, and feels the soft, moist lips caressing the palm
of his hand as they close over the morsel of bread.  In the
gray dawn he is roused from his bivouac by the gentle stir of
a warm, sweet breath over his sleeping face, and looks up into
the eyes of his faithful fellow-traveller, ready and waiting
for the toil of the day.  Surely, unless he is a pagan and an
unbeliever, by whatever name he calls upon his God, he will
thank Him for this voiceless sympathy, this dumb affection,
and his morning prayer will embrace a double blessing--God
bless us both, the horse and the rider, and keep our feet from
falling and our souls from death!

Then, through the keen morning air, the swift hoofs beat
their tattoo along the road, keeping time to the pulsing of
two hearts that are moved with the same eager desire--to
conquer space, to devour the distance, to attain the goal of
the journey.

Artaban must indeed ride wisely and well if he would keep
the appointed hour with the other Magi; for the route was a
hundred and fifty parasangs, and fifteen was the utmost that
he could travel in a day.  But he knew Vasda's strength, and
pushed forward without anxiety, making the fixed distance
every day, though he must travel late into the night, and in
the morning long before sunrise.

He passed along the brown slopes of Mount Orontes,
furrowed by the rocky courses of a hundred torrents.

He crossed the level plains of the Nisaeans, where the
famous herds of horses, feeding in the wide pastures, tossed
their heads at Vasda's approach, and galloped away with a
thunder of many hoofs, and flocks of wild birds rose suddenly
from the swampy meadows, wheeling in great circles with a
shining flutter of innumerable wings and shrill cries of
surprise.

He traversed the fertile fields of Concabar, where the
dust from the threshing-floors filled the air with a golden
mist, half hiding the huge temple of Astarte with its four
hundred pillars.

At Baghistan, among the rich gardens watered by fountains
from the rock, he looked up at the mountain thrusting its
immense rugged brow out over the road, and saw the figure of
King Darius trampling upon his fallen foes, and the proud list
of his wars and conquests graven high upon the face of the
eternal cliff.

Over many a cold and desolate pass, crawling painfully
across the wind-swept shoulders of the hills; down many a
black mountain-gorge, where the river roared and raced before
him like a savage guide; across many a smiling vale, with
terraces of yellow limestone full of vines and fruit-trees;
through the oak-groves of Carine and the dark Gates of Zagros,
walled in by precipices; into the ancient city of Chala, where
the people of Samaria had been kept in captivity long ago; and
out again by the mighty portal, riven through the encircling
hills, where he saw the image of the High Priest of the Magi
sculptured on the wall of rock, with hand uplifted as if to bless
the centuries of pilgrims; past the entrance of the narrow
defile, filled from end to end with orchards of peaches and figs,
through which the river Gyndes foamed down to meet him; over
the broad rice-fields, where the autumnal vapours spread their
deathly mists; following along the course of the river, under
tremulous shadows of poplar and tamarind, among the lower
hills; and out upon the flat plain, where the road ran
straight as an arrow through the stubble-fields and parched
meadows; past the city of Ctesiphon, where the Parthian
emperors reigned, and the vast metropolis of Seleucia which
Alexander built; across the swirling floods of Tigris and the
many channels of Euphrates, flowing yellow through the
corn-lands--Artaban pressed onward until he arrived, at
nightfall on the tenth day, beneath the shattered walls of
populous Babylon.

Vasda was almost spent, and Artaban would gladly have
turned into the city to find rest and refreshment for himself
and for her.  But he knew that it was three hours' journey yet
to the Temple of the Seven Spheres, and he must reach the
place by midnight if he would find his comrades waiting.  So
he did not halt, but rode steadily across the stubble-fields.

A grove of date-palms made an island of gloom in the pale
yellow sea.  As she passed into the shadow Vasda slackened her
pace, and began to pick her way more carefully.

Near the farther end of the darkness an access of caution
seemed to fall upon her.  She scented some danger or
difficulty; it was not in her heart to fly from it--only to be
prepared for it, and to meet it wisely, as a good horse should
do.  The grove was close and silent as the tomb; not a leaf
rustled, not a bird sang.

She felt her steps before her delicately, carrying her
head low, and sighing now and then with apprehension.  At last
she gave a quick breath of anxiety and dismay, and stood
stock-still, quivering in every muscle, before a dark object in
the shadow of the last palm-tree.

Artaban dismounted.  The dim starlight revealed the form
of a man lying across the road.  His humble dress and the
outline of his haggard face showed that he was probably one of
the Hebrews who still dwelt in great numbers around the city.
His pallid skin, dry and yellow as parchment, bore the mark of
the deadly fever which ravaged the marsh-lands in autumn.  The
chill of death was in his lean hand, and, as Artaban released
it, the arm fell back inertly upon the motionless breast.

He turned away with a thought of pity, leaving the body to
that strange burial which the Magians deemed most fitting--the
funeral of the desert, from which the kites and vultures rise
on dark wings, and the beasts of prey slink furtively away.
When they are gone there is only a heap of white bones on the
sand.

But, as he turned, a long, faint, ghostly sigh came from
the man's lips.  The bony fingers gripped the hem of the
Magian's robe and held him fast.

Artaban's heart leaped to his throat, not with fear, but
with a dumb resentment at the importunity of this blind delay.

How could he stay here in the darkness to minister to a
dying stranger?  What claim had this unknown fragment of human
life upon his compassion or his service?  If he lingered but
for an hour he could hardly reach Borsippa at the appointed
time.  His companions would think he had given up the journey.
They would go without him.  He would lose his quest.

But if he went on now, the man would surely die.  If
Artaban stayed, life might be restored.  His spirit throbbed
and fluttered with the urgency of the crisis.  Should he risk
the great reward of his faith for the sake of a single deed of
charity?  Should he turn aside, if only for a moment, from the
following of the star, to give a cup of cold water to a poor,
perishing Hebrew?

"God of truth and purity," he prayed, "direct me in the
holy path, the way of wisdom which Thou only knowest."

Then he turned back to the sick man.  Loosening
the grasp of his hand, he carried him to a little mound at the
foot of the palm-tree.

He unbound the thick folds of the turban and opened the
garment above the sunken breast.  He brought water from one of
the small canals near by, and moistened the sufferer's brow
and mouth.  He mingled a draught of one of those simple but
potent remedies which he carried always in his girdle--for the
Magians were physicians as well as astrologers--and poured it
slowly between the colourless lips.  Hour after hour he
laboured as only a skilful healer of disease can do.  At last
the man's strength returned; he sat up and looked about him.

 "Who art thou?" he said, in the rude dialect of the
country, "and why hast thou sought me here to bring back my
life?"

"I am Artaban the Magian, of the city of Ecbatana, and I
am going to Jerusalem in search of one who is to be born King
of the Jews, a great Prince and Deliverer of all men.  I dare
not delay any longer upon my journey, for the caravan that has
waited for me may depart without me.  But see, here is all that I
have left of bread and wine, and here is a potion of healing
herbs.  When thy strength is restored thou canst find the
dwellings of the Hebrews among the houses of Babylon."

The Jew raised his trembling hand solemnly to heaven.

"Now may the God of Abraham and Isaac and Jacob bless and
prosper the journey of the merciful, and bring him in peace to
his desired haven.  Stay!  I have nothing to give thee in
return--only this: that I can tell thee where the Messiah must
be sought.  For our prophets have said that he should be born
not in Jerusalem, but in Bethlehem of Judah.  May the Lord
bring thee in safety to that place, because thou hast had pity
upon the sick."

It was already long past midnight.  Artaban rode in haste,
and Vasda, restored by the brief rest, ran eagerly through the
silent plain and swam the channels of the river.  She put
forth the remnant of her strength, and fled over the ground
like a gazelle.

But the first beam of the rising sun sent a long shadow before
her as she entered upon the final stadium of the journey, and the
eyes of Artaban, anxiously scanning the great mound of Nimrod and
the Temple of the Seven Spheres, could discern no trace of his
friends.

The many-coloured terraces of black and orange and red and
yellow and green and blue and white, shattered by the
convulsions of nature, and crumbling under the repeated blows
of human violence, still glittered like a ruined rainbow in
the morning light.

Artaban rode swiftly around the hill.  He dismounted and
climbed to the highest terrace, looking out toward the west.

The huge desolation of the marshes stretched away to the
horizon and the border of the desert.  Bitterns stood by the
stagnant pools and jackals skulked through the low bushes; but
there was no sign of the caravan of the Wise Men, far or near.

At the edge of the terrace he saw a little cairn of broken
bricks, and under them a piece of papyrus.  He caught it up
and read:  "We have waited past the midnight, and can delay no
longer.  We go to find the King.  Follow us across the desert."

Artaban sat down upon the ground and covered his head in
despair.

"How can I cross the desert," said he, "with no food and
with a spent horse?  I must return to Babylon, sell my
sapphire, and buy a train of camels, and provision for the
journey.  I may never overtake my friends.  Only God the
merciful knows whether I shall not lose the sight of the King
because I tarried to show mercy."



III

There was a silence in the Hall of Dreams, where I was
listening to the story of the Other Wise Man.  Through this
silence I saw, but very dimly, his figure passing over the
dreary undulations of the desert, high upon the back of his
camel, rocking steadily onward like a ship over the waves.

The land of death spread its cruel net around him.  The
stony waste bore no fruit but briers and thorns.  The dark
ledges of rock thrust themselves above the surface here and
there, like the bones of perished monsters.  Arid and
inhospitable mountain-ranges rose before him, furrowed with dry
channels of ancient torrents, white and ghastly as scars on the
face of nature.  Shifting hills of treacherous sand were heaped
like tombs along the horizon.  By day, the fierce heat pressed
its intolerable burden on the quivering air.  No living creature
moved on the dumb, swooning earth, but tiny jerboas scuttling
through the parched bushes, or lizards vanishing in the clefts of
the rock.  By night the jackals prowled and barked in the
distance, and the lion made the black ravines echo with his
hollow roaring, while a bitter, blighting chill followed the
fever of the day.  Through heat and cold, the Magian moved
steadily onward.

Then I saw the gardens and orchards of Damascus, watered
by the streams of Abana and Pharpar, with their sloping swards
inlaid with bloom, and their thickets of myrrh and roses.  I
saw the long, snowy ridge of Hermon, and the dark groves of
cedars, and the valley of the Jordan, and the blue waters of
the Lake of Galilee, and the fertile plain of Esdraelon, and the
hills of Ephraim, and the highlands of Judah.  Through all these
I followed the figure of Artaban moving steadily onward, until he
arrived at Bethlehem.  And it was the third day after the three
Wise Men had come to that place and had found Mary and Joseph,
with the young child, Jesus, and had laid their gifts of gold and
frankincense and myrrh at his feet.

Then the Other Wise Man drew near, weary, but full of
hope, bearing his ruby and his pearl to offer to the King.
"For now at last," he said, "I shall surely find him, though
I be alone, and later than my brethren.  This is the place of
which the Hebrew exile told me that the prophets had spoken,
and here I shall behold the rising of the great light.  But I
must inquire about the visit of my brethren, and to what house
the star directed them, and to whom they presented their
tribute."

The streets of the village seemed to be deserted, and
Artaban wondered whether the men had all gone up to the
hill-pastures to bring down their sheep.  From the open door of a
cottage he heard the sound of a woman's voice singing softly.  He
entered and found a young mother hushing her baby to rest.  She
told him of the strangers from the far East who had appeared in
the village three days ago, and how they said that a star had
guided them to the place where Joseph of Nazareth was lodging
with his wife and her new-born child, and how they had paid
reverence to the child and given him many rich gifts.

"But the travellers disappeared again," she continued, "as
suddenly as they had come.  We were afraid at the strangeness
of their visit.  We could not understand it.  The man of
Nazareth took the child and his mother, and fled away that
same night secretly, and it was whispered that they were going
to Egypt.  Ever since, there has been a spell upon the
village; something evil hangs over it.  They say that the
Roman soldiers are coming from Jerusalem to force a new tax
from us, and the men have driven the flocks and herds far back
among the hills, and hidden themselves to escape it."

Artaban listened to her gentle, timid speech, and the
child in her arms looked up in his face and smiled, stretching
out its rosy hands to grasp at the winged circle of gold on
his breast.  His heart warmed to the touch.  It seemed like a
greeting of love and trust to one who had journeyed long in
loneliness and perplexity, fighting with his own doubts and
fears, and following a light that was veiled in clouds.

"Why might not this child have been the promised Prince?"
he asked within himself, as he touched its soft cheek.  "Kings
have been born ere now in lowlier houses than this, and the
favourite of the stars may rise even from a cottage.  But it
has not seemed good to the God of wisdom to reward my search
so soon and so easily.  The one whom I seek has gone before
me; and now I must follow the King to Egypt."

The young mother laid the baby in its cradle, and rose to
minister to the wants of the strange guest that fate had
brought into her house.  She set food before him, the plain
fare of peasants, but willingly offered, and therefore full of
refreshment for the soul as well as for the body.  Artaban
accepted it gratefully; and, as he ate, the child fell into a
happy slumber, and murmured sweetly in its dreams, and a great
peace filled the room.

But suddenly there came the noise of a wild confusion in
the streets of the village, a shrieking and wailing of women's
voices, a clangour of brazen trumpets and a clashing of
swords, and a desperate cry:  "The soldiers! the soldiers of
Herod!  They are killing our children."
  The young mother's face grew white with terror.  She
clasped her child to her bosom, and crouched motionless in the
darkest corner of the room, covering him with the folds of her
robe, lest he should wake and cry.

But Artaban went quickly and stood in the doorway of the
house.  His broad shoulders filled the portal from side to
side, and the peak of his white cap all but touched the
lintel.

The soldiers came hurrying down the street with bloody
hands and dripping swords.  At the sight of the stranger in
his imposing dress they hesitated with surprise.  The captain
of the band approached the threshold to thrust him aside.  But
Artaban did not stir.  His face was as calm as though he were
watching the stars, and in his eyes there burned that steady
radiance before which even the half-tamed hunting leopard
shrinks, and the bloodhound pauses in his leap.  He held the
soldier silently for an instant, and then said in a low voice:
  "I am all alone in this place, and I am waiting to give
this jewel to the prudent captain who will leave me in peace."

He showed the ruby, glistening in the hollow of his hand
like a great drop of blood.

The captain was amazed at the splendour of the gem.  The
pupils of his eyes expanded with desire, and the hard lines of
greed wrinkled around his lips.  He stretched out his hand and
took the ruby.

"March on!" he cried to his men, "there is no child here.
The house is empty."

The clamor and the clang of arms passed down the street
as the headlong fury of the chase sweeps by the secret covert
where the trembling deer is hidden.  Artaban re-entered the
cottage.  He turned his face to the east and prayed:

 "God of truth, forgive my sin!  I have said the thing that
is not, to save the life of a child.  And two of my gifts are
gone.  I have spent for man that which was meant for God.
Shall I ever be worthy to see the face of the King?"

But the voice of the woman, weeping for joy in the shadow
behind him, said very gently:

"Because thou hast saved the life of my little one, may
the Lord bless thee and keep thee; the Lord make His face to
shine upon thee and be gracious unto thee; the Lord lift up
His countenance upon thee and give thee peace."



IV

Again there was a silence in the Hall of Dreams, deeper and
more mysterious than the first interval, and I understood that
the years of Artaban were flowing very swiftly under the
stillness, and I caught only a glimpse, here and there, of the
river of his life shining through the mist that concealed its
course.

I saw him moving among the throngs of men in populous
Egypt, seeking everywhere for traces of the household that had
come down from Bethlehem, and finding them under the spreading
sycamore-trees of Heliopolis, and beneath the walls of the
Roman fortress of New Babylon beside the Nile--traces so faint
and dim that they vanished before him continually, as
footprints on the wet river-sand glisten for a moment with
moisture and then disappear.

I saw him again at the foot of the pyramids, which lifted
their sharp points into the intense saffron glow of the sunset
sky, changeless monuments of the perishable glory and the
imperishable hope of man.  He looked up into the face of the
crouching Sphinx and vainly tried to read the meaning of the
calm eyes and smiling mouth.  Was it, indeed, the mockery of
all effort and all aspiration, as Tigranes had said--the cruel
jest of a riddle that has no answer, a search that never can
succeed?  Or was there a touch of pity and encouragement in
that inscrutable smile--a promise that even the defeated
should attain a victory, and the disappointed should discover a
prize, and the ignorant should be made wise, and the blind should
see, and the wandering should come into the haven at last?

I saw him again in an obscure house of Alexandria, taking
counsel with a Hebrew rabbi.  The venerable man, bending over
the rolls of parchment on which the prophecies of Israel were
written, read aloud the pathetic words which foretold the
sufferings of the promised Messiah--the despised and rejected
of men, the man of sorrows and acquainted with grief.

"And remember, my son," said he, fixing his eyes upon the
face of Artaban, "the King whom thou seekest is not to be
found in a palace, nor among the rich and powerful.  If the
light of the world and the glory of Israel had been appointed
to come with the greatness of earthly splendour, it must have
appeared long ago.  For no son of Abraham will ever again
rival the power which Joseph had in the palaces of Egypt, or
the magnificence of Solomon throned between the lions in
Jerusalem.  But the light for which the world is waiting is a new
light, the glory that shall rise out of patient and triumphant
suffering.  And the kingdom which is to be established forever is
a new kingdom, the royalty of unconquerable love.

"I do not know how this shall come to pass, nor how the
turbulent kings and peoples of earth shall be brought to
acknowledge the Messiah and pay homage to him.  But this I
know.  Those who seek him will do well to look among the poor
and the lowly, the sorrowful and the oppressed."

So I saw the Other Wise Man again and again, travelling
from place to place, and searching among the people of the
dispersion, with whom the little family from Bethlehem might,
perhaps, have found a refuge.  He passed through countries
where famine lay heavy upon the land, and the poor were crying
for bread.  He made his dwelling in plague-stricken cities
where the sick were languishing in the bitter companionship of
helpless misery.  He visited the oppressed and the afflicted
in the gloom of subterranean prisons, and the crowded
wretchedness of slave-markets, and the weary toil of
galley-ships.  In all this populous and intricate world of
anguish, though he found none to worship, he found many to help.
He fed the hungry, and clothed the naked, and healed the sick,
and comforted the captive; and his years passed more swiftly than
the weaver's shuttle that flashes back and forth through the loom
while the web grows and the pattern is completed.

It seemed almost as if he had forgotten his quest.  But
once I saw him for a moment as he stood alone at sunrise,
waiting at the gate of a Roman prison.  He had taken from a
secret resting-place in his bosom the pearl, the last of his
jewels.  As he looked at it, a mellower lustre, a soft and
iridescent light, full of shifting gleams of azure and rose,
trembled upon its surface.  It seemed to have absorbed some
reflection of the lost sapphire and ruby.  So the secret
purpose of a noble life draws into itself the memories of past
joy and past sorrow.  All that has helped it, all that has
hindered it, is transfused by a subtle magic into its very
essence.  It becomes more luminous and precious the longer it
is carried close to the warmth of the beating heart.

Then, at last, while I was thinking of this pearl, and of
its meaning, I heard the end of the story of the Other Wise
Man.



V

Three-and-thirty years of the life of Artaban had passed away,
and he was still a pilgrim and a seeker after light.  His
hair, once darker than the cliffs of Zagros, was now white as
the wintry snow that covered them.  His eyes, that once
flashed like flames of fire, were dull as embers smouldering
among the ashes.

Worn and weary and ready to die, but still looking for the
King, he had come for the last time to Jerusalem.  He had
often visited the holy city before, and had searched all its
lanes and crowded bevels and black prisons without finding any
trace of the family of Nazarenes who had fled from Bethlehem
long ago.  But now it seemed as if he must make one more
effort, and something whispered in his heart that, at last, he
might succeed.

It was the season of the Passover.  The city was thronged
with strangers.  The children of Israel, scattered in far lands,
had returned to the Temple for the great feast, and there had
been a confusion of tongues in the narrow streets for many days.

But on this day a singular agitation was visible in the
multitude.  The sky was veiled with a portentous gloom.
Currents of excitement seemed to flash through the crowd.  A
secret tide was sweeping them all one way.  The clatter of
sandals and the soft, thick sound of thousands of bare feet
shuffling over the stones, flowed unceasingly along the street
that leads to the Damascus gate.

Artaban joined a group of people from his own country,
Parthian Jews who had come up to keep the Passover, and
inquired of them the cause of the tumult, and where they were
going.

"We are going," they answered, "to the place called
Golgotha, outside the city walls, where there is to be an
execution.  Have you not heard what has happened?  Two famous
robbers are to be crucified, and with them another, called
Jesus of Nazareth, a man who has done many wonderful works
among the people, so that they love him greatly.  But the priests
and elders have said that he must die, because he gave himself
out to be the Son of God.  And Pilate has sent him to the cross
because he said that he was the `King of the Jews.'

How strangely these familiar words fell upon the tired
heart of Artaban!  They had led him for a lifetime over land
and sea.  And now they came to him mysteriously, like a
message of despair.  The King had arisen, but he had been
denied and cast out.  He was about to perish.  Perhaps he was
already dying.  Could it be the same who had been born in
Bethlehem thirty-three years ago, at whose birth the star had
appeared in heaven, and of whose coming the prophets had
spoken?

Artaban's heart beat unsteadily with that troubled,
doubtful apprehension which is the excitement of old age.  But
he said within himself:  "The ways of God are stranger than
the thoughts of men, and it may be that I shall find the King,
at last, in the hands of his enemies, and shall come in time
to offer my pearl for his ransom before he dies."

So the old man followed the multitude with slow and
painful steps toward the Damascus gate of the city.  Just
beyond the entrance of the guardhouse a troop of Macedonian
soldiers came down the street, dragging a young girl with torn
dress and dishevelled hair.  As the Magian paused to look at
her with compassion, she broke suddenly from the hands of her
tormentors, and threw herself at his feet, clasping him around
the knees.  She had seen his white cap and the winged circle
on his breast.

"Have pity on me," she cried, "and save me, for the sake
of the God of Purity!  I also am a daughter of the true
religion which is taught by the Magi.  My father was a
merchant of Parthia, but he is dead, and I am seized for his
debts to be sold as a slave.  Save me from worse than death!"

Artaban trembled.

It was the old conflict in his soul, which had come to him
in the palm-grove of Babylon and in the cottage at
Bethlehem--the conflict between the expectation of faith and
the impulse of love.  Twice the gift which he had consecrated
to the worship of religion had been drawn to the service of
humanity. This was the third trial, the ultimate probation, the
final and irrevocable choice.

Was it his great opportunity, or his last temptation?  He
could not tell.  One thing only was clear in the darkness of
his mind--it was inevitable.  And does not the inevitable come
from God?

One thing only was sure to his divided heart--to rescue
this helpless girl would be a true deed of love.  And is not
love the light of the soul?

He took the pearl from his bosom.  Never had it seemed so
luminous, so radiant, so full of tender, living lustre.  He
laid it in the hand of the slave.

"This is thy ransom, daughter!  It is the last of my
treasures which I kept for the King."

While he spoke, the darkness of the sky deepened, and
shuddering tremors ran through the earth heaving convulsively
like the breast of one who struggles with mighty grief.

The walls of the houses rocked to and fro.  Stones were
loosened and crashed into the street. Dust clouds filled the air.
The soldiers fled in terror, reeling like drunken men.  But
Artaban and the girl whom he had ransomed crouched helpless
beneath the wall of the Praetorium.

What had he to fear?  What had he to hope?  He had given
away the last remnant of his tribute for the King.  He had
parted with the last hope of finding him.  The quest was over,
and it had failed.  But, even in that thought, accepted and
embraced, there was peace.  It was not resignation.  It was
not submission.  It was something more profound and searching.
He knew that all was well, because he had done the best that
he could from day to day.  He had been true to the light that
had been given to him.  He had looked for more.  And if he had
not found it, if a failure was all that came out of his life,
doubtless that was the best that was possible.  He had not
seen the revelation of "life everlasting, incorruptible and
immortal."  But he knew that even if he could live his earthly
life over again, it could not be otherwise than it had been.

One more lingering pulsation of the earthquake quivered
through the ground.  A heavy tile, shaken from the roof, fell and
struck the old man on the temple.  He lay breathless and pale,
with his gray head resting on the young girl's shoulder, and the
blood trickling from the wound.  As she bent over him, fearing
that he was dead, there came a voice through the twilight, very
small and still, like music sounding from a distance, in which
the notes are clear but the words are lost.  The girl turned to
see if some one had spoken from the window above them, but she
saw no one.

Then the old man's lips began to move, as if in answer,
and she heard him say in the Parthian tongue:

"Not so, my Lord!  For when saw I thee an hungered and fed
thee?  Or thirsty, and gave thee drink?  When saw I thee a
stranger, and took thee in?  Or naked, and clothed thee?  When
saw I thee sick or in prison, and came unto thee?  Three-and--
thirty years have I looked for thee; but I have never seen thy
face, nor ministered to thee, my King."

He ceased, and the sweet voice came again.  And
again the maid heard it, very faint and far away.  But now it
seemed as though she understood the words:

"Verily I say unto thee, Inasmuch as thou hast done it
unto one of the least of these my brethren, thou hast done it
unto me."

A calm radiance of wonder and joy lighted the pale face of
Artaban like the first ray of dawn, on a snowy mountain-peak.
A long breath of relief exhaled gently from his lips.

His journey was ended.  His treasures were accepted.  The
Other Wise Man had found the King.



A HANDFUL OF CLAY

There was a handful of clay in the bank of a river.  It was
only common clay, coarse and heavy; but it had high thoughts
of its own value, and wonderful dreams of the great place
which it was to fill in the world when the time came for its
virtues to be discovered.

Overhead, in the spring sunshine, the trees whispered
together of the glory which descended upon them when the
delicate blossoms and leaves began to expand, and the forest
glowed with fair, clear colours, as if the dust of thousands
of rubies and emeralds were hanging, in soft clouds, above the
earth.

The flowers, surprised with the joy of beauty, bent their
heads to one another, as the wind caressed them, and said:
"Sisters, how lovely you have become.  You make the day
bright."

The river, glad of new strength and rejoicing in the
unison of all its waters, murmured to the shores in music,
telling of its release from icy fetters, its swift flight from
the snow-clad mountains, and the mighty work to which it was
hurrying--the wheels of many mills to be turned, and great ships
to be floated to the sea.

Waiting blindly in its bed, the clay comforted itself with
lofty hopes.  "My time will come," it said.  "I was not made
to be hidden forever.  Glory and beauty and honour are coming
to me in due season."

One day the clay felt itself taken from the place where it
had waited so long.  A flat blade of iron passed beneath it,
and lifted it, and tossed it into a cart with other lumps of
clay, and it was carried far away, as it seemed, over a rough
and stony road.  But it was not afraid, nor discouraged, for
it said to itself:  "This is necessary.  The path to glory is
always rugged.  Now I am on my way to play a great part in the
world."

But the hard journey was nothing compared with the
tribulation and distress that came after it.  The clay was put
into a trough and mixed and beaten and stirred and trampled.
It seemed almost unbearable.  But there was consolation in the
thought that something very fine and noble was certainly
coming out of all this trouble.  The clay felt sure that, if
it could only wait long enough, a wonderful reward was in
store for it.

Then it was put upon a swiftly turning wheel, and whirled
around until it seemed as if it must fly into a thousand
pieces.  A strange power pressed it and moulded it, as it
revolved, and through all the dizziness and pain it felt that
it was taking a new form.

Then an unknown hand put it into an oven, and fires were
kindled about it--fierce and penetrating--hotter than all the
heats of summer that had ever brooded upon the bank of the
river.  But through all, the clay held itself together and
endured its trials, in the confidence of a great future.
"Surely," it thought, "I am intended for something very
splendid, since such pains are taken with me.  Perhaps I am
fashioned for the ornament of a temple, or a precious vase for
the table of a king."

At last the baking was finished.  The clay was taken from
the furnace and set down upon a board, in the cool air, under the
blue sky.  The tribulation was passed.  The reward was at hand.

Close beside the board there was a pool of water, not very
deep, nor very clear, but calm enough to reflect, with
impartial truth, every image that fell upon it.  There, for
the first time, as it was lifted from the board, the clay saw
its new shape, the reward of all its patience and pain, the
consummation of its hopes--a common flower-pot, straight and
stiff, red and ugly.  And then it felt that it was not
destined for a king's house, nor for a palace of art, because
it was made without glory or beauty or honour; and it murmured
against the unknown maker, saying, "Why hast thou made me
thus?"

Many days it passed in sullen discontent.  Then it was
filled with earth, and something--it knew not what--but
something rough and brown and dead-looking, was thrust into
the middle of the earth and covered over.  The clay rebelled
at this new disgrace.  "This is the worst of all that has
happened to me, to be filled with dirt and rubbish.  Surely I
am a failure."

But presently it was set in a greenhouse, where the
sunlight fell warm upon it, and water was sprinkled over it,
and day by day as it waited, a change began to come to it.
Something was stirring within it--a new hope.  Still it was
ignorant, and knew not what the new hope meant.

One day the clay was lifted again from its place, and
carried into a great church.  Its dream was coming true after
all.  It had a fine part to play in the world.  Glorious music
flowed over it.  It was surrounded with flowers.  Still it
could not understand.  So it whispered to another vessel of
clay, like itself, close beside it, "Why have they set me
here?  Why do all the people look toward us?"  And the other
vessel answered, "Do you not know?  You are carrying a royal
sceptre of lilies.  Their petals are white as snow, and the
heart of them is like pure gold.  The people look this way
because the flower is the most wonderful in the world.  And
the root of it is in your heart."

Then the clay was content, and silently thanked its maker,
because, though an earthen vessel, it held so great a
treasure.





THE  LOST WORD


"Come down, Hermas, come down!  The night is past.  It is time
to be stirring.  Christ is born today.  Peace be with you in
His name.  Make haste and come down!"

 A little group of young men were standing in a street of
Antioch, in the dusk of early morning, fifteen hundred years
ago--a class of candidates who had nearly finished their years
of training for the Christian church.  They had come to call
their fellow-student Hermas from his lodging.

Their voices rang out cheerily through the cool air.  They
were full of that glad sense of life which the young feel when
they have risen early and come to rouse one who is still
sleeping.  There was a note of friendly triumph in their call,
as if they were exulting unconsciously in having begun the
adventure of the new day before their comrade.

But Hermas was not asleep.  He had been waking for hours,
and the walls of his narrow lodging had been a prison to his
heart.  A nameless sorrow and discontent had fallen upon him, and
he could find no escape from the heaviness of his own thoughts.

There is a sadness of youth into which the old cannot
enter.  It seems unreal and causeless.  But it is even more
bitter and burdensome than the sadness of age.  There is a
sting of resentment in it, a fever of angry surprise that the
world should so soon be a disappointment, and life so early
take on the look of a failure.  It has little reason in it,
perhaps, but it has all the more weariness and gloom, because
the man who is oppressed by it feels dimly that it is an
unnatural thing that he should be tired of living before he
has fairly begun to live.

Hermas had fallen into the very depths of this strange
self-pity.  He was out of tune with everything around him.  He
had been thinking, through the dead night, of all that he had
given up when he left the house of his father, the wealthy
pagan Demetrius, to join the company of the Christians.  Only
two years ago he had been one of the richest young men in
Antioch.  Now he was one of the poorest.  The worst of it was
that, though he had made the choice willingly and with a kind of
enthusiasm, he was already dissatisfied with it.

The new life was no happier than the old.  He was weary of
vigils and fasts, weary of studies and penances, weary of
prayers and sermons.  He felt like a slave in a treadmill.  He
knew that he must go on.  His honour, his conscience, his
sense of duty, bound him.  He could not go back to the old
careless pagan life again; for something had happened within
him which made a return impossible.  Doubtless he had found
the true religion, but he had found it only as a task and a
burden; its joy and peace had slipped away from him.

He felt disillusioned and robbed.  He sat beside his hard
couch, waiting without expectancy for the gray dawn of another
empty day, and hardly lifting his head at the shouts of his
friends.

"Come down, Hermas, you sluggard!  Come down!  It is
Christmas morn.  Awake, and be glad with us!"

"I am coming," he answered listlessly; "only have patience
a moment.  I have been awake since midnight, and waiting for
the day."

"You hear him!" said his friends one to another.  "How he
puts us all to shame!  He is more watchful, more eager, than
any of us.  Our master, John the Presbyter, does well to be
proud of him.  He is the best man in our class."

While they were talking the door opened and Hermas stepped
out.  He was a figure to be remarked in any company--tall,
broad-shouldered, straight-hipped, with a head proudly poised
on the firm column of the neck, and short brown curls
clustering over the square forehead.  It was the perpetual
type of vigorous and intelligent young manhood, such as may be
found in every century among the throngs of ordinary men, as
if to show what the flower of the race should be.  But the
light in his eyes was clouded and uncertain; his smooth cheeks
were leaner than they should have been at twenty; and there
were downward lines about his mouth which spoke of desires
unsatisfied and ambitions repressed.  He joined his
companions with brief greetings,--a nod to one, a word to
another,--and they passed together down the steep street.

Overhead the mystery of daybreak was silently
transfiguring the sky.  The curtain of darkness had lifted
along the edge of the horizon.  The ragged crests of Mount
Silpius were outlined with pale saffron light.  In the central
vault of heaven a few large stars twinkled drowsily.  The
great city, still chiefly pagan, lay more than half-asleep.
But multitudes of the Christians, dressed in white and carrying
lighted torches in their hands, were hurrying toward the
Basilica of Constantine to keep the new holy-day of the
church, the festival of the birthday of their Master.

The vast, bare building was soon crowded, and the younger
converts, who were not yet permitted to stand among the
baptised, found it difficult to come to their appointed place
between the first two pillars of the house, just within the
threshold.  There was some good-humoured pressing and jostling
about the door; but the candidates pushed steadily forward.

"By your leave, friends, our station is beyond you.  Will
you let us pass?  Many thanks."

A touch here, a courteous nod there, a little patience, a
little persistence, and at last they stood in their place.
Hermas was taller than his companions; he could look easily
over their heads and survey the sea of people stretching away
through the columns, under the shadows of the high roof, as
the tide spreads on a calm day into the pillared cavern of
Staffa, quiet as if the ocean hardly dared to breathe.  The
light of many flambeaux fell, in flickering, uncertain rays,
over the assembly.  At the end of the vista there was a circle
of clearer, steadier radiance.  Hermas could see the bishop in
his great chair, surrounded by the presbyters, the lofty desks
on either side for the readers of the Scripture, the
communion-table and the table of offerings in the middle of
the church.

The call to prayer sounded down the long aisle.  Thousands
of hands were joyously lifted in the air, as if the sea had
blossomed into waving lilies, and the "Amen" was like the
murmur of countless ripples in an echoing place.

Then the singing began, led by the choir of a hundred
trained voices which the Bishop Paul had founded in Antioch.
Timidly, at first, the music felt its way, as the people
joined with a broken and uncertain cadence: the mingling of
many little waves not yet gathered into rhythm and harmony.
Soon the longer, stronger billows of song rolled in, sweeping
from side to side as the men and the women answered in the
clear antiphony.

Hermas had often been carried on those

      Tides of music's golden sea
      Selling toward eternity.

But to-day his heart was a rock that stood motionless.  The
flood passed by and left him unmoved.

Looking out from his place at the foot of the pillar, he
saw a man standing far off in the lofty bema.  Short and
slender, wasted by sickness, gray before his time, with pale
cheeks and wrinkled brow, he seemed at first like a person of
no significance--a reed shaken in the wind.  But there was a
look in his deep-set, poignant eyes, as he gathered all the
glances of the multitude to himself, that belied his mean
appearance and prophesied power.  Hermas knew very well who it
was: the man who had drawn him from his father's house, the
teacher who was instructing him as a son in the Christian faith,
the guide and trainer of his soul--John of Antioch, whose fame
filled the city and began to overflow Asia, and who was called
already Chrysostom, the golden-mouthed preacher.

Hermas had felt the magic of his eloquence many a time;
and to-day, as the tense voice vibrated through the stillness,
and the sentences moved onward, growing fuller and stronger,
bearing argosies of costly rhetoric and treasures of homely
speech in their bosom, and drawing the hearts of men with a
resistless magic, Hermas knew that the preacher had never been
more potent, more inspired.

He played on that immense congregation as a master on an
instrument.  He rebuked their sins, and they trembled.  He
touched their sorrows, and they wept.  He spoke of the
conflicts, the triumphs, the glories of their faith, and they
broke out in thunders of applause.  He hushed them into reverent
silence, and led them tenderly, with the wise men of the East, to
the lowly birthplace of Jesus.

"Do thou, therefore, likewise leave the Jewish people, the
troubled city, the bloodthirsty tyrant, the pomp of the world,
and hasten to Bethlehem, the sweet house of spiritual bread.
For though thou be but a shepherd, and come hither, thou shalt
behold the young Child in an inn.  Though thou be a king, and
come not hither, thy purple robe shall profit thee nothing.
Though thou be one of the wise men, this shall be no hindrance
to thee.  Only let thy coming be to honour and adore, with
trembling joy, the Son of God, to whose name be glory, on this
His birthday, and forever and forever."

The soul of Hermas did not answer to the musician's touch.
The strings of his heart were slack and soundless; there was
no response within him.  He was neither shepherd, nor king,
nor wise man; only an unhappy, dissatisfied, questioning
youth.  He was out of sympathy with the eager preacher,
the joyous hearers.  In their harmony he had no part.  Was it
for this that he had forsaken his inheritance and narrowed his
life to poverty and hardship?  What was it all worth?

The gracious prayers with which the young converts were
blessed and dismissed before the sacrament sounded hollow in
his ears.  Never had he felt so utterly lonely as in that
praying throng.  He went out with his companions like a man
departing from a banquet where all but he had been fed.

"Farewell, Hermas," they cried, as he turned from them at
the door.  But he did not look back, nor wave his hand.  He
was already alone in his heart.


When he entered the broad Avenue of the Colonnades, the
sun had already topped the eastern hills, and the ruddy light
was streaming through the long double row of archways and over
the pavements of crimson marble.  But Hermas turned his back
to the morning, and walked with his shadow before him.

The street began to swarm and whirl and quiver with the
motley life of a huge city: beggars and jugglers, dancers and
musicians, gilded youths in their chariots, and daughters of
joy looking out from their windows, all intoxicated with the
mere delight of living and the gladness of a new day.  The
pagan populace of Antioch--reckless, pleasure-loving,
spendthrift--were preparing for the Saturnalia.  But all this
Hermas had renounced.  He cleft his way through the crowd
slowly, like a reluctant swimmer weary of breasting the tide.

At the corner of the street where the narrow, populous
Lane of the Camel-drivers crossed the Colonnades, a
storyteller had bewitched a circle of people around him.  It
was the same old tale of love and adventure that many
generations have listened to; but the lively fancy of the
hearers rent it new interest, and the wit of the improviser
drew forth sighs of interest and shouts of laughter.

A yellow-haired girl on the edge of the throng turned, as
Hermas passed, and smiled in his face.  She put out her hand
and caught him by the sleeve.

"Stay," she said, "and laugh a bit with us.  I know who
you are--the son of Demetrius.  You must have bags of gold.
Why do you look so black?  Love is alive yet."

Hermas shook off her hand, but not ungently.

"I don't know what you mean," he said.  "You are mistaken
in me.  I am poorer than you are."

But as he passed on, he felt the warm touch of her fingers
through the cloth on his arm.  It seemed as if she had plucked
him by the heart.

He went out by the Western Gate, under the golden cherubim
that the Emperor Titus had stolen from the ruined Temple of
Jerusalem and fixed upon the arch of triumph.  He turned to
the left, and climbed the hill to the road that led to the
Grove of Daphne.

In all the world there was no other highway as beautiful.
It wound for five miles along the foot of the mountains, among
gardens and villas, plantations of myrtles and mulberries,
with wide outlooks over the valley of Orontes and the distant,
shimmering sea.

The richest of all the dwellings was the House
of the Golden Pillars, the mansion of Demetrius.  He had won
the favor of the apostate Emperor Julian, whose vain efforts
to restore the worship of the heathen gods, some twenty years
ago, had opened an easy way to wealth and power for all who
would mock and oppose Christianity.  Demetrius was not a
sincere fanatic like his royal master; but he was bitter
enough in his professed scorn of the new religion, to make him
a favourite at the court where the old religion was in
fashion.  He had reaped a rich reward of his policy, and a
strange sense of consistency made him more fiercely loyal to
it than if it had been a real faith.  He was proud of being
called "the friend of Julian"; and when his son joined himself
to the Christians, and acknowledged the unseen God, it seemed
like an insult to his father's success.  He drove the boy from
his door and disinherited him.

The glittering portico of the serene, haughty house, the
repose of the well-ordered garden, still blooming with belated
flowers, seemed at once to deride and to invite the young
outcast plodding along the dusty road.  "This is your
birthright," whispered the clambering rose-trees by the gate; and
the closed portals of carven bronze said:  "You have sold it for
a thought--a dream."'



II

Hermas found the Grove of Daphne quite deserted.  There was no
sound in the enchanted vale but the rustling of the light
winds chasing each other through the laurel thickets, and the
babble of innumerable streams.  Memories of the days and
nights of delicate pleasure that the grove had often seen
still haunted the bewildered paths and broken fountains.  At
the foot of a rocky eminence, crowned with the ruins of
Apollo's temple, which had been mysteriously destroyed by fire
just after Julian had restored and reconsecrated it, Hermas
sat down beside a gushing spring, and gave himself up to
sadness.

"How beautiful the world would be, how joyful, how easy to
live in, without religion!  These questions about unseen
things, perhaps about unreal things, these restraints and
duties and sacrifices-if I were only free from them all, and
could only forget them all, then I could live my life as I
pleased, and be happy."

"Why not?" said a quiet voice at his back.

He turned, and saw an old man with a long beard and a
threadbare cloak (the garb affected by the pagan philosophers)
standing behind him and smiling curiously.

"How is it that you answer that which has not been
spoken?" said Hermas; "and who are you that honour me with
your company?"

"Forgive the intrusion," answered the stranger; "it is not
ill meant.  A friendly interest is as good as an introduction."

"But to what singular circumstance do I owe this interest?"

"To your face," said the old man, with a courteous
inclination.  "Perhaps also a little to the fact that I am the
oldest inhabitant here, and feel as if all visitors were my
guests, in a way."

"Are you, then, one of the keepers of the grove?  And have
you given up your work with the trees to take a holiday as a
philosopher?

"Not at all.  The robe of philosophy is a mere
affectation, I must confess.  I think little of it.  My
profession is the care of altars.  In fact, I am the solitary
priest of Apollo whom the Emperor Julian found here when he
came to revive the worship of the grove, some twenty years
ago.  You have heard of the incident?"

"Yes," said Hermas, beginning to be interested; "the whole
city must have heard of it, for it is still talked of.  But
surely it was a strange sacrifice that you brought to
celebrate the restoration of Apollo's temple?"

"You mean the ancient goose?" said the old man laughing.
"Well, perhaps it was not precisely what the emperor expected.
But it was all that I had, and it seemed to me not
inappropriate.  You will agree to that if you are a Christian,
as I guess from your dress."

"You speak lightly for a priest of Apollo."

"Oh, as for that, I am no bigot.  The priesthood is a
professional matter, and the name of Apollo is as good as any
other.  How many altars do you think there have been in this
grove?"

"I do not know."

"Just four-and-twenty, including that of the martyr
Babylas, whose ruined chapel you see just beyond us.  I have
had something to do with most of them in my time.  They are
transitory.  They give employment to care-takers for a while.
But the thing that lasts, and the thing that interests me, is
the human life that plays around them.  The game has been
going on for centuries.  It still disports itself very
pleasantly on summer evenings through these shady walks.
Believe me, for I know.  Daphne and Apollo are shadows.  But
the flying maidens and the pursuing lovers, the music and the
dances, these are realities.  Life is a game, and the world
keeps it up merrily.  But you?  You are of a sad countenance
for one so young and so fair.  Are you a loser in the game?"
  The words and tone of the speaker fitted Hermas' mood as
a key fits the lock.  He opened his heart to the old man, and
told him the story of his life: his luxurious boyhood in his
father's house; the irresistible spell which compelled him to
forsake it when he heard John's preaching of the new religion;
his lonely year with the anchorites among the mountains; the
strict discipline in his teacher's house at Antioch; his
weariness of duty, his distaste for poverty, his discontent with
worship.

"And to-day," said he, "I have been thinking that I am a
fool.  My life is swept as bare as a hermit's cell.  There is
nothing in it but a dream, a thought of God, which does not
satisfy me."

The singular smile deepened on his companion's face.  "You
are ready, then," he suggested, "to renounce your new religion
and go back to that of your father?"

"No; I renounce nothing, I accept nothing.  I do not wish
to think about it.  I only wish to live."

"A very reasonable wish, and I think you are about to see
its accomplishment.  Indeed, I may even say that I can put you
in the way of securing it.  Do you believe in magic?"

"I do not know whether I believe in anything.  This is not
a day on which I care to make professions of faith.  I believe
in what I see.  I want what will give me pleasure."

"Well," said the old man, soothingly, as he plucked a leaf
from the laurel-tree above them and dipped it in the spring, "let
us dismiss the riddles of belief.  I like them as little as you
do.  You know this is a Castalian fountain.  The Emperor Hadrian
once read his fortune here from a leaf dipped in the water.  Let
us see what this leaf tells us.  It is already turning yellow.
How do you read that?"

"Wealth," said Hermas, laughing, as he looked at his mean
garments.

"And here is a bud on the stem that seems to be swelling.
What is that?"

"Pleasure," answered Hermas, bitterly.

"And here is a tracing of wreaths upon the surface.  What
do you make of that?"

"What you will," said Hermas, not even taking the trouble
to look.  "Suppose we say success and fame?"

"Yes," said the stranger; "it is all written here.  I
promise that you shall enjoy it all.  But you do not need to
believe in my promise.  I am not in the habit of requiring
faith of those whom I would serve.  No such hard conditions
for me!  There is only one thing that I ask.  This is the season
that you Christians call the Christmas, and you have taken up the
pagan custom of exchanging gifts.  Well, if I give to you, you
must give to me.  It is a small thing, and really the thing you
can best afford to part with: a single word--the name of Him you
profess to worship.  Let me take that word and all that
belongs to it entirely out of your life, so that you shall
never hear it or speak it again.  You will be richer without
it.  I promise you everything, and this is all I ask in
return.  Do you consent?"

"Yes.  I consent," said Hermas, mocking.  "If you can take
your price, a word, you can keep your promise, a dream."

The stranger laid the long, cool, wet leaf softly across
the young man's eyes.  An icicle of pain darted through them;
every nerve in his body was drawn together there in a knot of
agony.

Then all the tangle of pain seemed to be lifted out of
him.  A cool languor of delight flowed back through every
vein, and he sank into a profound sleep.


III

There is a slumber so deep that it annihilates time.  It is
like a fragment of eternity.  Beneath its enchantment of
vacancy, a day seems like a thousand years, and a thousand
years might well pass as one day.

It was such a sleep that fell upon Hermas in the Grove of
Daphne.  An immeasurable period, an interval of life so blank
and empty that he could not tell whether it was long or short,
had passed over him when his senses began to stir again.  The
setting sun was shooting arrows of gold under the glossy
laurel-leaves.  He rose and stretched his arms, grasping a
smooth branch above him and shaking it, to make sure that he
was alive.  Then he hurried back toward Antioch, treading
lightly as if on air.

The ground seemed to spring beneath his feet.  Already his
life had changed, he knew not how.  Something that did not
belong to him had dropped away; he had returned to a former
state of being. He felt as if anything might happen to him, and
he was ready for anything.  He was a new man, yet curiously
familiar to himself--as if he had done with playing a tiresome
part and returned to his natural state.  He was buoyant and free,
without a care, a doubt, a fear.

As he drew near to his father's house he saw a confusion
of servants in the porch, and the old steward ran down to meet
him at the gate.

"Lord, we have been seeking you everywhere.  The master is
at the point of death, and has sent for you.  Since the sixth
hour he calls your name continually.  Come to him quickly,
lord, for I fear the time is short."

Hermas entered the house at once; nothing could amaze him
to-day.  His father lay on an ivory couch in the inmost
chamber, with shrunken face and restless eyes, his lean
fingers picking incessantly at the silken coverlet.

"My son!" he murmured; "Hermas, my son!  It is good that
you have come back to me.  I have missed you.  I was wrong to
send you away.  You shall never leave me again.  You are my
son, my heir.  I have changed everything.  Hermas, my son, come
nearer--close beside me.  Take my hand, my son!"

The young man obeyed, and, kneeling by the couch, gathered
his father's cold, twitching fingers in his firm, warm grasp.

"Hermas, life is passing--long, rich, prosperous; the last
sands, I cannot stay them.  My religion, a good policy--Julian
was my friend.  But now he is gone--where?  My soul is
empty--nothing beyond--very dark--I am afraid.  But you know
something better.  You found something that made you willing
to give up your life for it--it, must have been almost like
dying--yet you were happy.  What was it you found?  See, I am
giving you everything.  I have forgiven you.  Now forgive me.
Tell me, what is it?  Your secret, your faith--give it to me
before I go."

At the sound of this broken pleading a strange passion of
pity and love took the young man by the throat.  His voice
shook a little as he answered eagerly:

"Father, there is nothing to forgive.  I am your son; I will
gladly tell you all that I know.  I will give you the secret.
Father, you must believe with all your heart, and soul, and
strength in--"

Where was the word--the word that he had been used to
utter night and morning, the word that had meant to him more
than he had ever known?  What had become of it?

He groped for it in the dark room of his mind.  He had
thought he could lay his hand upon it in a moment, but it was
gone.  Some one had taken it away.  Everything else was most
clear to him: the terror of death; the lonely soul appealing
from his father's eyes; the instant need of comfort and help.
But at the one point where he looked for help he could find
nothing; only an empty space.  The word of hope had vanished.
He felt for it blindly and in desperate haste.

"Father, wait!  I have forgotten something--it has slipped
away from me.  I shall find it in a moment.  There is hope--I
will tell you presently--oh, wait!"

The bony hand gripped his like a vice; the glazed eyes opened
wider.  "Tell me," whispered the old man; "tell me quickly, for I
must go."

The voice sank into a dull rattle.  The fingers closed
once more, and relaxed.  The light behind the eyes went out.

Hermas, the master of the House of the Golden Pillars, was
keeping watch by the dead.



IV

The break with the old life was as clean as if it had been cut
with a knife.  Some faint image of a hermit's cell, a bare
lodging in a back street of Antioch, a class-room full of
earnest students, remained in Hermas' memory.  Some dull echo
of the voice of John the Presbyter, and the measured sound of
chanting, and the murmur of great congregations, still
lingered in his ears; but it was like something that had
happened to another person, something that he had read long
ago, but of which he had lost the meaning.

His new life was full and smooth and rich--too rich for
any sense of loss to make itself felt.  There were a hundred
affairs to busy him, and the days ran swiftly by as if they were
shod with winged sandals.

Nothing needed to be considered, prepared for, begun.
Everything was ready and waiting for him.  All that he had to
do was to go on.

The estate of Demetrius was even greater than the world
had supposed.  There were fertile lands in Syria which the
emperor had given him, marble-quarries in Phrygia, and forests
of valuable timber in Cilicia; the vaults of the villa
contained chests of gold and silver; the secret cabinets in
the master's room were full of precious stones.  The stewards
were diligent and faithful.  The servants of the household
rejoiced at the young master's return.  His table was spread;
the rose-garland of pleasure was woven for his head; his cup
was overflowing with the spicy wine of power.

The period of mourning for his father came at a fortunate
moment to seclude and safeguard him from the storm of
political troubles and persecutions that fell upon Antioch
after the insults offered by the people to the imperial
statues in the year 387.  The friends of Demetrius, prudent and
conservative persons, gathered around Hermas and made him welcome
to their circle.  Chief among them was Libanius, the sophist, his
nearest neighbour, whose daughter Athenais had been the playmate
of Hermas in the old days.

He had left her a child.  He found her a beautiful woman.
What transformation is so magical, so charming, as this?  To
see the uncertain lines of youth rounded into firmness and
symmetry, to discover the half-ripe, merry, changing face of
the girl matured into perfect loveliness, and looking at you
with calm, clear, serious eyes, not forgetting the past, but
fully conscious of the changed present--this is to behold a
miracle in the flesh.

"Where have you been, these two years?" said Athenais, as
they walked together through the garden of lilies where they
had so often played.

"In a land of tiresome dreams," answered Hermas; "but you
have wakened me, and I am never going back again."

It was not to be supposed that the sudden disappearance of
Hermas from among his former associates could long remain
unnoticed.  At first it was a mystery.  There was a fear, for two
or three days, that he might be lost.  Some of his more intimate
companions maintained that his devotion had led him out into the
desert to join the anchorites.  But the news of his return to the
House of the Golden Pillars, and of his new life as its
master, filtered quickly through the gossip of the city.

Then the church was filled with dismay and grief and
reproach.  Messengers and letters were sent to Hermas.  They
disturbed him a little, but they took no hold upon him.  It
seemed to him as if the messengers spoke in a strange
language.  As he read the letters there were words blotted out
of the writing which made the full sense unintelligible.

His old companions came to reprove him for leaving them,
to warn him of the peril of apostasy, to entreat him to
return.  It all sounded vague and futile.  They spoke as if he
had betrayed or offended some one; but when they came to name
the object of his fear--the one whom he had displeased, and to
whom he should return--he heard nothing; there was a blur of
silence in their speech.  The clock pointed to the hour, but the
bell did not strike.  At last Hermas refused to see them any
more.

One day John the Presbyter stood in the atrium.  Hermas
was entertaining Libanius and Athenais in the banquet-hall.
When the visit of the Presbyter was announced, the young
master loosed a collar of gold and jewels from his neck, and
gave it to his scribe.

"Take this to John of Antioch, and tell him it is a gift
from his former pupil--as a token of remembrance, or to spend
for the poor of the city.  I will always send him what he
wants, but it is idle for us to talk together any more.  I do
not understand what he says.  I have not gone to the temple,
nor offered sacrifice, nor denied his teaching.  I have simply
forgotten.  I do not think about those things any longer.  I
am only living.  A happy man wishes him all happiness and
farewell."

But John let the golden collar fall on the marble floor.
"Tell your master that we shall talk together again, in due
time," said he, as he passed sadly out of
the hall.

The love of Athenais and Hermas was like a tiny rivulet
that sinks out of sight in a cavern, but emerges again a
bright and brimming stream.  The careless comradery of
childhood was mysteriously changed into a complete
companionship.

When Athenais entered the House of the Golden Pillars as
a bride, all the music of life came with her.  Hermas called
the feast of her welcome "the banquet of the full chord."  Day
after day, night after night, week after week, month after
month, the bliss of the home unfolded like a rose of a
thousand leaves.  When a child came to them, a strong,
beautiful boy, worthy to be the heir of such a house, the
heart of the rose was filled with overflowing fragrance.
Happiness was heaped upon happiness.  Every wish brought its
own accomplishment.  Wealth, honour, beauty, peace, love--it
was an abundance of felicity so great that the soul of Hermas
could hardly contain it.

Strangely enough, it began to press upon him, to trouble
him with the very excess of joy.  He felt as if there were
something yet needed to complete and secure it all.  There was an
urgency within him, a longing to find some outlet for his
feelings, he knew not how--some expression and culmination of his
happiness, he knew not what.

Under his joyous demeanour a secret fire of restlessness
began to burn--an expectancy of something yet to come which
should put the touch of perfection on his life.  He spoke of
it to Athenais, as they sat together, one summer evening, in
a bower of jasmine, with their boy playing at their feet.
There had been music in the garden; but now the singers and
lute-players had withdrawn, leaving the master and mistress
alone in the lingering twilight, tremulous with inarticulate
melody of unseen birds.  There was a secret voice in the hour
seeking vainly for utterance a word waiting to be spoken.

"How deep is our happiness, my beloved!" said Hermas;
"deeper than the sea that slumbers yonder, below the city.
And yet it is not quite full and perfect.  There is a depth of
joy that we have not yet known--a repose of happiness that is
still beyond us.  What is it?  I have no superstitions, like the
king who cast his signet-ring into the sea because he dreaded
that some secret vengeance would fall on his unbroken good
fortune.  That was an idle terror.  But there is something
that oppresses me like an invisible burden.  There is
something still undone, unspoken, unfelt--something that we
need to complete everything.  Have you not felt it, too?  Can
you not lead me to it?"

"Yes," she answered, lifting her eyes to his face; "I,
too, have felt it, Hermas, this burden, this need, this
unsatisfied longing.  I think I know what it means.  It is
gratitude--the language of the heart, the music of happiness.
There is no perfect joy without gratitude.  But we have never
learned it, and the want of it troubles us.  It is like being
dumb with a heart full of love.  We must find the word for it,
and say it together.  Then we shall be perfectly joined in
perfect joy.  Come, my dear lord, let us take the boy with us,
and give thanks."

Hermas lifted the child in his arms, and turned with
Athenais into the depth of the garden.  There was a dismantled
shrine of some forgotten fashion of worship half-hidden among the
luxuriant flowers.  A fallen image lay beside it, face downward
in the grass.  They stood there, hand in hand, the boy drowsily
resting on his father's shoulder.

Silently the roseate light caressed the tall spires of the
cypress-trees; silently the shadows gathered at their feet;
silently the tranquil stars looked out from the deepening arch
of heaven.  The very breath of being paused.  It was the hour
of culmination, the supreme moment of felicity waiting for its
crown.  The tones of Hermas were clear and low as he began,
half-speaking and half-chanting, in the rhythm of an ancient
song:

"Fair is the world, the sea, the sky, the double kingdom
of day and night, in the glow of morning, in the shadow of
evening, and under the dripping light of stars.

"Fairer still is life in our breasts, with its manifold
music and meaning, with its wonder of seeing and hearing and
feeling and knowing and being.

"Fairer and still more fair is love, that draws us together,
mingles our lives in its flow, and bears them along like a river,
strong and clear and swift, reflecting the stars in its bosom.

"Wide is our world; we are rich; we have all things.  Life
is abundant within us--a measureless deep.  Deepest of all is
our love, and it longs to speak.

"Come, thou final word; Come, thou crown of speech!  Come,
thou charm of peace!  Open the gates of our hearts.  Lift the
weight of our joy and bear it upward.

"For all good gifts, for all perfect gifts, for love, for
life, for the world, we praise, we bless, we thank--"


As a soaring bird, struck by an arrow, falls headlong from
the sky, so the song of Hermas fell.  At the end of his flight
of gratitude there was nothing--a blank, a hollow space.


He looked for a face, and saw a void.  He sought for a
hand, and clasped vacancy.  His heart was throbbing and
swelling with passion; the bell swung to and fro within him,
beating from side to side as if it would burst; but not a
single note came from it.  All the fulness of his feeling,
that had risen upward like a fountain, fell back from the empty
sky, as cold as snow, as hard as hail, frozen and dead.  There
was no meaning in his happiness.  No one had sent it to him.
There was no one to thank for it.  His felicity was a closed
circle, a wall of ice.

"Let us go back," he said sadly to Athenais; "the child is
heavy upon my shoulder.  We will lay him to sleep, and go into
the library.  The air grows chilly.  We were mistaken.  The
gratitude of life is only a dream.  There is no one to thank."

And in the garden it was already night.



V

No outward change came to the House of the Golden Pillars.
Everything moved as smoothly, as delicately, as prosperously,
as before.  But inwardly there was a subtle, inexplicable
transformation.  A vague discontent, a final and inevitable
sense of incompleteness, overshadowed existence from that
night when Hermas realised that his joy could never go beyond
itself.

The next morning the old man whom he had seen in the Grove
of Daphne, but never since, appeared mysteriously at the door
of the house, as if he had been sent for, and entered like an
invited guest.

Hermas could not but make him welcome, and at first he
tried to regard him with reverence and affection as the one
through whom fortune had come.  But it was impossible.  There
was a chill in the inscrutable smile of Marcion, as he called
himself, that seemed to mock at reverence.  He was in the
house as one watching a strange experiment--tranquil,
interested, ready to supply anything that might be needed for
its completion, but thoroughly indifferent to the feelings of
the subject; an anatomist of life, looking curiously to see
how long it would continue, and how it would act, after the
heart had been removed.

In his presence Hermas was conscious of a certain
irritation, a resentful anger against the calm, frigid
scrutiny of the eyes that followed him everywhere, like a pair
of spies, peering out over the smiling mouth and the long
white beard.

"Why do you look at me so curiously?" asked Hermas, one
morning, as they sat together in the library.  "Do you see
anything strange in me?"

"No," answered  Marcion; "something familiar."

"And what is that?"

"A singular likeness to a discontented young man that I
met some years ago in the Grove of Daphne."

"But why should that interest you?  Surely it was to be
expected."

"A thing that we expect often surprises us when we see it.
Besides, my curiosity is piqued.  I suspect you of keeping a
secret from me."

"You are jesting with me.  There is nothing in my life
that you do not know.  What is the secret?"

"Nothing more than the wish to have one.  You are growing
tired of your bargain.  The play wearies you.  That is
foolish.  Do you want to try a new part?"

The question was like a mirror upon which one comes
suddenly in a half-lighted room.  A quick illumination falls on
it, and the passer-by is startled by the look of his own face.

"You are right," said Hermas.  "I am tired.  We have been
going on stupidly in this house, as if nothing were possible
but what my father had done before me.  There is nothing
original in being rich, and well-fed, and well-dressed.
Thousands of men have tried it, and have not been satisfied.  Let
us do something new.  Let us make a mark in the world."

"It is well said," nodded the old man; "you are speaking
again like a man after my own heart.  There is no folly but
the loss of an opportunity to enjoy a new sensation."

From that day Hermas seemed to be possessed with a
perpetual haste, an uneasiness that left him no repose.  The
summit of life had been attained, the highest possible point
of felicity.  Henceforward the course could only be at a
level--perhaps downward.  It might be brief; at the best it
could not be very long.  It was madness to lose a day, an
hour.  That would be the only fatal mistake: to forfeit
anything of the bargain that he had made. He would have it, and
hold it, and enjoy it all to the full.  The world might have
nothing better to give than it had already given; but surely it
had many things that were new, and Marcion should help him to
find them.

Under his learned counsel the House of the Golden Pillars
took on a new magnificence.  Artists were brought from Corinth
and Rome and Alexandria to adorn it with splendour.  Its fame
glittered around the world.  Banquets of incredible luxury
drew the most celebrated guests into its triclinium, and
filled them with envious admiration.  The bees swarmed and
buzzed about the golden hive.  The human insects, gorgeous
moths of pleasure and greedy flies of appetite, parasites and
flatterers and crowds of inquisitive idlers, danced and
fluttered in the dazzling light that surrounded Hermas.

Everything that he touched prospered.  He bought a tract
of land in the Caucasus, and emeralds were discovered among
the mountains.  He sent a fleet of wheat-ships to Italy, and
the price of grain doubled while it was on the way.  He sought
political favour with the emperor, and was rewarded with the
governorship of the city.  His name was a word to conjure with.

The beauty of Athenais lost nothing with the passing
seasons, but grew more perfect, even under the inexplicable
shade of dissatisfaction that sometimes veiled it.  "Fair as
the wife of Hermas" was a proverb in Antioch; and soon men
began to add to it, "Beautiful as the son of Hermas"; for the
child developed swiftly in that favouring clime.  At nine
years of age he was straight and strong, firm of limb and
clear of eye.  His brown head was on a level with his father's
heart.  He was the jewel of the House of the Golden Pillars;
the pride of Hermas, the new Fortunatus.

That year another drop of success fell into his brimming
cup.  His black Numidian horses, which he had been training
for the world-renowned chariot-races of Antioch, won the
victory over a score of rivals.  Hermas received the prize
carelessly from the judge's hands, and turned to drive once
more around the circus, to show himself to the people.  He
lifted the eager boy into the chariot beside him to share his
triumph.

Here, indeed, was the glory of his life--this matchless
son, his brighter counterpart carved in breathing ivory,
touching his arm, and balancing himself proudly on the swaying
floor of the chariot.  As the horses pranced around the ring,
a great shout of applause filled the amphitheatre, and
thousands of spectators waved their salutations of praise:
"Hail, fortunate Hermas, master of success!  Hail, little
Hermas, prince of good luck!"

The, sudden tempest of acclamation, the swift fluttering
of innumerable garments in the air, startled the horses.  They
dashed violently forward, and plunged upon the bits.  The left
rein broke.  They swerved to the right, swinging the chariot
sideways with a grating noise, and dashing it against the
stone parapet of the arena.  In an instant the wheel was
shattered.  The axle struck the ground, and the chariot was
dragged onward, rocking and staggering.

By a strenuous effort Hermas kept his place on the frail
platform, clinging to the unbroken rein.  But the boy was
tossed lightly from his side at the first shock.  His head struck
the wall.  And when Hermas turned to look for him, he was lying
like a broken flower on the sand.



VI

They carried the boy in a litter to the House of the Golden
Pillars, summoning the most skilful physician of Antioch to
attend him.  For hours the child was as quiet as death.
Hermas watched the white eyelids, folded close like lily-buds
at night, even as one watches for the morning.  At last they
opened; but the fire of fever was burning in the eyes, and the
lips were moving in a wild delirium.

Hour after hour that sweet childish voice rang through the
halls and chambers of the splendid, helpless house, now rising
in shrill calls of distress and senseless laughter, now
sinking in weariness and dull moaning.  The stars shone and
faded; the sun rose and set; the roses bloomed and fell in the
garden; the birds sang and slept among the jasmine-bowers.
But in the heart of Hermas there was no song, no bloom, no
light--only speechless anguish, and a certain fearful looking-for
of desolation.

He was like a man in a nightmare.  He saw the shapeless
terror that was moving toward him, but he was impotent to stay
or to escape it.  He had done all that he could.  There was
nothing left but to wait.

He paced to and fro, now hurrying to the boy's bed as if
he could not bear to be away from it, now turning back as if
he could not endure to be near it.  The people of the house,
even Athenais, feared to speak to him, there was something so
vacant and desperate in his face.

At nightfall on the second of those eternal days he shut
himself in the library.  The unfilled lamp had gone out,
leaving a trail of smoke in the air.  The sprigs of mignonette
and rosemary, with which the room was sprinkled every day,
were unrenewed, and scented the gloom with close odours of
decay.  A costly manuscript of Theocritus was tumbled in
disorder on the floor.  Hermas sank into a chair like a man in
whom the very spring of being is broken.  Through the darkness
some one drew near.  He did not even lift his head.  A hand
touched him; a soft arm was laid over his shoulders.  It was
Athenais, kneeling beside him and speaking very low:

"Hermas--it is almost over--the child!  His voice grows
weaker hour by hour.  He moans and calls for some one to help
him; then he laughs.  It breaks my heart.  He has just fallen
asleep.  The moon is rising now.  Unless a change comes he
cannot last till sunrise.  Is there nothing we can do?  Is
there no power that can save him?  Is there no one to pity us
and spare us?  Let us call, let us beg for compassion and
help; let us pray for his life!"

Yes; this was what he wanted--this was the only thing that
could bring relief: to pray; to pour out his sorrow somewhere;
to find a greater strength than his own and cling to it and
plead for mercy and help.  To leave this undone was to be
false to his manhood; it was to be no better than the dumb
beasts when their young perish.  How could he let his boy
suffer and die, without an effort, a cry, a prayer?

He sank on his knees beside Athenais.

"Out of the depths--out of the depths we call for pity.
The, light of our eyes is fading--the child is dying.  Oh, the
child, the child!  Spare the child's life, thou merciful--"

Not a word; only that deathly blank.  The hands of Hermas,
stretched out in supplication, touched the marble table.  He
felt the cool hardness of the polished stone beneath his
fingers.  A roll of papyrus, dislodged by his touch, fell
rustling to the floor.  Through the open door, faint and far
off, came the footsteps of the servants, moving cautiously.
The heart of Hermas was like a lump of ice in his bosom.  He
rose slowly to his feet, lifting Athenais with him.

"It is in vain," he said; "there is nothing for us to do.
Long ago I knew something.  I think it would have helped us.
But I have forgotten it.  It is all gone.  But I would give
all that I have, if I could bring it back again now, at this
hour, in this time of our bitter trouble."

A slave entered the room while he was speaking, and
approached hesitatingly.

"Master," he said, "John of Antioch, whom we were
forbidden to admit to the house, has come again.  He would
take no denial.  Even now he waits in the peristyle; and the
old man Marcion is with him, seeking to turn him away."

"Come," said Hermas to his wife, "let us go to him."

In the central hall the two men were standing; Marcion,
with disdainful eyes and sneering lips, taunting the unbidden
guest; John, silent, quiet, patient, while the wondering
slaves looked on in dismay.  He lifted his searching gaze to
the haggard face of Hermas.

"My son, I knew that I should see you again, even though
you did not send for me.  I have come to you because I have
heard that you are in trouble."

"It is true," answered Hermas, passionately; "we are in
trouble, desperate trouble, trouble accursed.  Our child is
dying.  We are poor, we are destitute, we are afflicted.  In
all this house, in all the world, there is no one that can
help us.  I knew something long ago, when I was with you,--a
word, a name,--in which we might have found hope.  But I have
lost it.  I gave it to this man.  He has taken it away from me
forever."

He pointed to Marcion.  The old man's lips curled
scornfully.  "A word, a name!" he sneered.  "What is that, O
most wise man and holy Presbyter?  A thing of air, a thing
that men make to describe their own dreams and fancies.  Who
would go about to rob any one of such a thing as that?  It is
a prize that only a fool would think of taking.  Besides, the
young man parted with it of his own free will.  He bargained
with me cleverly.  I promised him wealth and pleasure and
fame.  What did he give in return?  An empty name, which was
a burden--"

"Servant of demons, be still!"  The voice of John rang
clear, like a trumpet, through the hall.  "There is a name
which none shall dare to take in vain.  There is a name which
none can lose without being lost.  There is a name at which
the devils tremble.  Go quickly, before I speak it!"

Marcion shrank into the shadow of one of the pillars.  A
lamp near him tottered on its pedestal and fell with a crash.  In
the confusion he vanished, as noiselessly as a shade.

John turned to Hermas, and his tone softened as he said:
"My son, you have sinned deeper than you know.  The word with
which you parted so lightly is the keyword of all life.
Without it the world has no meaning, existence no peace, death
no refuge.  It is the word that purifies love, and comforts
grief, and keeps hope alive forever.  It is the most precious
word that ever ear has heard, or mind has known, or heart has
conceived.  It is the name of Him who has given us life and
breath and all things richly to enjoy; the name of Him who,
though we may forget Him, never forgets us; the name of Him
who pities us as you pity your suffering child; the name of
Him who, though we wander far from Him, seeks us in the
wilderness, and sent His Son, even as His Son has sent me this
night, to breathe again that forgotten name in the heart that
is perishing without it.  Listen, my son, listen with all your
soul to the blessed name of God our Father."

The cold agony in the breast of Hermas dissolved like a
fragment of ice that melts in the summer sea.  A sense of sweet
release spread through him from head to foot.  The lost was
found.  The dew of peace fell on his parched soul, and the
withering flower of human love raised its head again.  He stood
upright, and lifted his hands high toward heaven.

"Out of the depths have I cried unto Thee, O Lord!  O my
God, be merciful to me, for my soul trusteth in Thee.  My God,
Thou hast given; take not Thy gift away from me, O my God!
Spare the life of this my child, O Thou God, my Father, my
Father!"

A deep hush followed the cry.  "Listen!" whispered
Athenais, breathlessly.

Was it an echo?  It could not be, for it came again--the
voice of the child, clear and low, waking from sleep, and
calling:  "Father!"




THE FIRST CHRISTMAS-TREE

I

The day before Christmas, in the year of our Lord 722.

Broad snow-meadows glistening white along the banks of the
river Moselle; steep hill-sides blooming with mystic
forget-me-not where the glow of the setting sun cast long
shadows down their eastern slope; an arch of clearest, deepest
gentian bending overhead; in the centre of the aerial garden
the walls of the cloister of Pfalzel, steel-blue to the east,
violet to the west; silence over all,--a gentle, eager,
conscious stillness, diffused through the air, as if earth and
sky were hushing themselves to hear the voice of the river
faintly murmuring down the valley.

In the cloister, too, there was silence at the sunset
hour.  All day long there had been a strange and joyful stir
among the nuns.  A breeze of curiosity and excitement had
swept along the corridors and through every quiet cell.  A famous
visitor had come to the convent.

It was Winfried of England, whose name in the Roman tongue
was Boniface, and whom men called the Apostle of Germany.  A
great preacher; a wonderful scholar; but, more than all, a
daring traveller, a venturesome pilgrim, a priest of romance.

He had left his home and his fair estate in Wessex; he
would not stay in the rich monastery of Nutescelle, even
though they had chosen him as the abbot; he had refused a
bishopric at the court of King Karl.  Nothing would content
him but to go out into the wild woods and preach to the
heathen.

Through the forests of Hesse and Thuringia, and along the
borders of Saxony, he had wandered for years, with a handful
of companions, sleeping under the trees, crossing mountains
and marshes, now here, now there, never satisfied with ease
and comfort, always in love with hardship and danger.

What a man he was!  Fair and slight, but straight as a
spear and strong as an oaken staff. His face was still young; the
smooth skin was bronzed by wind and sun.  His gray eyes, clean
and kind, flashed like fire when he spoke of his adventures, and
of the evil deeds of the false priests with whom he contended.

What tales he had told that day!  Not of miracles wrought
by sacred relics; not of courts and councils and splendid
cathedrals; though he knew much of these things.  But to-day
he had spoken of long journeyings by sea and land; of perils
by fire and flood; of wolves and bears, and fierce snowstorms,
and black nights in the lonely forest; of dark altars of
heathen gods, and weird, bloody sacrifices, and narrow escapes
from murderous bands of wandering savages.

The little novices had gathered around him, and their
faces had grown pale and their eyes bright as they listened
with parted lips, entranced in admiration, twining their arms
about one another's shoulders and holding closely together,
half in fear, half in delight.  The older nuns had turned from
their tasks and paused, in passing by, to bear the pilgrim's
story.  Too well they knew the truth of what he spoke.  Many a
one among them had seen the smoke rising from the ruins of her
father's roof.  Many a one had a brother far away in the wild
country to whom her heart went out night and day, wondering if he
were still among the living.

But now the excitements of that wonderful day were over;
the hour of the evening meal had come; the inmates of the
cloister were assembled in the refectory.

On the dais sat the stately Abbess Addula, daughter of
King Dagobert, looking a princess indeed, in her purple tunic,
with the hood and cuffs of her long white robe trimmed with
ermine, and a snowy veil resting like a crown on her silver
hair.  At her right hand was the honoured guest, and at her
left hand her grandson, the young Prince Gregor, a big, manly
boy, just returned from school.

The long, shadowy hall, with its dark-brown rafters and
beams; the double row of nuns, with their pure veils and fair
faces; the ruddy glow of the slanting sunbeams striking upward
through the tops of the windows and painting a pink glow
high up on the walls,--it was all as beautiful as a picture,
and as silent.  For this was the rule of the cloister, that at
the table all should sit in stillness for a little while, and
then one should read aloud, while the rest listened.

"It is the turn of my grandson to read to-day," said the
abbess to Winfried; "we shall see how much he has learned in
the school.  Read, Gregor; the place in the book is marked."

The lad rose from his seat and turned the pages of the
manuscript.  It was a copy of Jerome's version of the
Scriptures in Latin, and the marked place was in the letter of
St. Paul to the Ephesians,--the passage where he describes the
preparation of the Christian as a warrior arming for battle.
The young voice rang out clearly, rolling the sonorous words,
without slip or stumbling, to the end of the chapter.

Winfried listened smiling.  "That was bravely read, my
son," said he, as the reader paused.  "Understandest thou what
thou readest?"

"Surely, father," answered the boy; "it was taught me by
the masters at Treves; and we have read this epistle from
beginning to end, so that I almost know it by heart."

Then he began to repeat the passage, turning away from the
page as if to show his skill.

But Winfried stopped him with a friendly lifting of the
hand.

"Not so, my son; that was not my meaning.  When we pray,
we speak to God.  When we read, God speaks to us.  I ask
whether thou hast heard what He has said to thee in the common
speech.  Come, give us again the message of the warrior and
his armour and his battle, in the mother-tongue, so that all
can understand it."

The boy hesitated, blushed, stammered; then he came around
to Winfried's seat, bringing the book.  "Take the book, my
father," he cried, "and read it for me.  I cannot see the
meaning plain, though I love the sound of the words.  Religion
I know, and the doctrines of our faith, and the life of
priests and nuns in the cloister, for which my grandmother
designs me, though it likes me little.  And fighting I know,
and the life of warriors and heroes, for I have read of it in
Virgil and the ancients, and heard a bit from the soldiers at
Treves; and I would fain taste more of it, for it likes me much.
But how the two lives fit together, or what need there is of
armour for a clerk in holy orders, I can never see.  Tell me the
meaning, for if there is a man in all the world that knows it,
I am sure it is thou."

So Winfried took the book and closed it, clasping the
boy's hand with his own.

"Let us first dismiss the others to their vespers said he,
"lest they should be weary."

A sign from the abbess; a chanted benediction; a murmuring
of sweet voices and a soft rustling of many feet over the
rushes on the floor; the gentle tide of noise flowed out
through the doors and ebbed away down the corridors; the three
at the head of the table were left alone in the darkening
room.

Then Winfried began to translate the parable of the
soldier into the realities of life.

At every turn he knew how to flash a new light into the
picture out of his own experience.  He spoke of the combat
with self, and of the wrestling with dark spirits in solitude.
He spoke of the demons that men had worshipped for centuries in
the wilderness, and whose malice they invoked against the
stranger who ventured into the gloomy forest.  Gods, they called
them, and told weird tales of their dwelling among the
impenetrable branches of the oldest trees and in the caverns of
the shaggy hills; of their riding on the wind-horses and hurling
spears of lightning against their foes.  Gods they were not, but
foul spirits of the air, rulers of the darkness.  Was there not
glory and honour in fighting them, in daring their anger under
the shield of faith, in putting them to flight with the sword
of truth?  What better adventure could a brave man ask than to
go forth against them, and wrestle with them, and conquer
them?

"Look you, my friends," said Winfried, "how sweet and
peaceful is this convent to-night!  It is a garden full of
flowers in the heart of winter; a nest among the branches of
a great tree shaken by the winds; a still haven on the edge of
a tempestuous sea.  And this is what religion means for
those who are chosen and called to quietude and prayer and
meditation.

"But out yonder in the wide forest, who knows what storms
are raving to-night in the hearts of men, though all the woods
are still? who knows what haunts of wrath and cruelty are
closed tonight against the advent of the Prince of Peace?  And
shall I tell you what religion means to those who are called
and chosen to dare, and to fight, and to conquer the world for
Christ?  It means to go against the strongholds of the
adversary.  It means to struggle to win an entrance for the
Master everywhere.  What helmet is strong enough for this
strife save the helmet of salvation?  What breastplate can
guard a man against these fiery darts but the breastplate of
righteousness?  What shoes can stand the wear of these
journeys but the preparation of the gospel of peace?"

"Shoes?" he cried again, and laughed as if a sudden
thought had struck him.  He thrust out his foot, covered with
a heavy cowhide boot, laced high about his leg with thongs of
skin.

"Look here,--how a fighting man of the cross is
shod!  I have seen the boots of the Bishop of Tours,--white
kid, broidered with silk; a day in the bogs would tear them to
shreds.  I have seen the sandals that the monks use on the
highroads,--yes, and worn them; ten pair of them have I worn
out and thrown away in a single journey.  Now I shoe my feet
with the toughest hides, hard as iron; no rock can cut them,
no branches can tear them.  Yet more than one pair of these
have I outworn, and many more shall I outwear ere my journeys
are ended.  And I think, if God is gracious to me, that I
shall die wearing them.  Better so than in a soft bed with
silken coverings.  The boots of a warrior, a hunter, a
woodsman,--these are my preparation of the gospel of peace.

"Come, Gregor," he said, laying his brown hand on the
youth's shoulder, "come, wear the forester's boots with me.
This is the life to which we are called.  Be strong in the
Lord, a hunter of the demons, a subduer of the wilderness, a
woodsman of the faith.  Come."

The boy's eyes sparkled.  He turned to his grandmother.
She shook her head vigorously.

"Nay, father," she said, "draw not the lad away from my
side with these wild words.  I need him to help me with my
labours, to cheer my old age."

"Do you need him more than the Master does?" asked
Winfried; "and will you take the wood that is fit for a bow to
make a distaff?"

"But I fear for the child.  Thy life is too hard for him.
He will perish with hunger in the woods."

"Once," said Winfried, smiling, "we were camped on the
bank of the river Ohru.  The table was set for the morning
meal, but my comrades cried that it was empty; the provisions
were exhausted; we must go without breakfast, and perhaps
starve before we could escape from the wilderness.  While they
complained, a fish-hawk flew up from the river with flapping
wings, and let fall a great pike in the midst of the camp.
There was food enough and to spare!  Never have I seen the
righteous forsaken, nor his seed begging bread."

"But the fierce pagans of the forest," cried the
abbess,--"they may pierce the boy with their arrows, or dash
out his brains with their axes.  He is but a child, too young for
the danger and the strife."

"A child in years," replied Winfried, "but a man in
spirit.  And if the hero fall early in the battle, he wears
the brighter crown, not a leaf withered, not a flower fallen."

The aged princess trembled a little.  She drew Gregor
close to her side, and laid her hand gently on his brown hair.
  "I am not sure that he wants to leave me yet.  Besides,
there is no horse in the stable to give him, now, and he
cannot go as befits the grandson of a king."

Gregor looked straight into her eyes.

"Grandmother," said he, "dear grandmother, if thou wilt
not give me a horse to ride with this man of God, I will go
with him afoot."



II

Two years had passed since that Christmas-eve in the cloister
of Pfalzel.  A little company of pilgrims, less than a score
of men, were travelling slowly northward through the wide forest
that rolled over the hills of central Germany.

At the head of the band marched Winfried, clad in a tunic
of fur, with his long black robe girt high above his waist, so
that it might not hinder his stride.  His hunter's boots were
crusted with snow.  Drops of ice sparkled like jewels along
the thongs that bound his legs.  There were no other ornaments
of his dress except the bishop's cross hanging on his breast,
and the silver clasp that fastened his cloak about his neck.
He carried a strong, tall staff in his hand, fashioned at the
top into the form of a cross.

Close beside him, keeping step like a familiar comrade,
was the young Prince Gregor.  Long marches through the
wilderness had stretched his legs and broadened his back, and
made a man of him in stature as well as in spirit.  His
jacket and cap were of wolf-skin, and on his shoulder he
carried an axe, with broad, shining blade.  He was a mighty
woodsman now, and could make a spray of chips fly around him
as he hewed his way through the trunk of a pine-tree.

Behind these leaders followed a pair of teamsters, guiding
a rude sledge, loaded with food and the equipage of the camp,
and drawn by two big, shaggy horses, blowing thick clouds of
steam from their frosty nostrils.  Tiny icicles hung from the
hairs on their lips.  Their flanks were smoking.  They sank
above the fetlocks at every step in the soft snow.

Last of all came the rear guard, armed with bows and
javelins.  It was no child's play, in those days, to cross
Europe afoot.

The weird woodland, sombre and illimitable, covered hill
and vale, table-land and mountain-peak.  There were wide moors
where the wolves hunted in packs as if the devil drove them,
and tangled thickets where the lynx and the boar made their
lairs.  Fierce bears lurked among the rocky passes, and had
not yet learned to fear the face of man.  The gloomy recesses
of the forest gave shelter to inhabitants who were still more
cruel and dangerous than beasts of prey,--outlaws and sturdy
robbers and mad were-wolves and bands of wandering pillagers.

The pilgrim who would pass from the mouth of the Tiber to
the mouth of the Rhine must trust in God and keep his arrows
loose in the quiver.

The travellers were surrounded by an ocean of trees, so
vast, so full of endless billows, that it seemed to be
pressing on every side to overwhelm them.  Gnarled oaks, with
branches twisted and knotted as if in rage, rose in groves
like tidal waves.  Smooth forests of beech-trees, round and
gray, swept over the knolls and slopes of land in a mighty
ground-swell.  But most of all, the multitude of pines and
firs, innumerable and monotonous, with straight, stark trunks,
and branches woven together in an unbroken flood of darkest
green, crowded through the valleys and over the hills, rising
on the highest ridges into ragged crests, like the foaming
edge of breakers.

Through this sea of shadows ran a narrow stream of shining
whiteness,--an ancient Roman road, covered with snow.  It was
as if some great ship had ploughed through the green ocean
long ago, and left behind it a thick, smooth wake of foam.
Along this open track the travellers held their way,--heavily,
for the drifts were deep; warily, for the hard winter had driven
many packs of wolves down from the moors.

The steps of the pilgrims were noiseless; but the sledges
creaked over the dry snow, and the panting of the horses
throbbed through the still air.  The pale-blue shadows on the
western side of the road grew longer.  The sun, declining
through its shallow arch, dropped behind the tree-tops.
Darkness followed swiftly, as if it had been a bird of prey
waiting for this sign to swoop down upon the world.

"Father," said Gregor to the leader, "surely this day's
march is done.  It is time to rest, and eat, and sleep.  If we
press onward now, we cannot see our steps; and will not that
be against the word of the psalmist David, who bids us not to
put confidence in the legs of a man?"

Winfried laughed.  "Nay, my son Gregor," said he, "thou
hast tripped, even now, upon thy text.  For David said only,
'I take no pleasure in the legs of a man.'  And so say I, for
I am not minded to spare thy legs or mine, until we come farther
on our way, and do what must be done this night.  Draw thy
belt tighter, my son, and hew me out this tree that is fallen
across the road, for our campground is not here."

The youth obeyed; two of the foresters sprang to help him;
and while the soft fir-wood yielded to the stroke of the axes,
and the snow flew from the bending branches, Winfried turned
and spoke to his followers in a cheerful voice, that refreshed
them like wine.

"Courage, brothers, and forward yet a little!  The moon
will light us presently, and the path is plain.  Well know I
that the journey is weary; and my own heart wearies also for
the home in England, where those I love are keeping feast this
Christmas-eve.  But we have work to do before we feast
to-night.  For this is the Yuletide, and the heathen people of
the forest are gathered at the thunder-oak of Geismar to
worship their god, Thor.  Strange things will be seen there,
and deeds which make the soul black.  But we are sent to
lighten their darkness; and we will teach our kinsmen to keep
a Christmas with us such as the woodland has never known.
Forward, then, and stiffen up the feeble knees!"

A murmur of assent came from the men.  Even the horses
seemed to take fresh heart.  They flattened their backs to
draw the heavy loads, and blew the frost from their nostrils
as they pushed ahead.

The night grew broader and less oppressive.  A gate of
brightness was opened secretly somewhere in the sky.  Higher
and higher swelled the clear moon-flood, until it poured over
the eastern wall of forest into the road.  A drove of wolves
howled faintly in the distance, but they were receding, and
the sound soon died away.  The stars sparkled merrily through
the stringent air; the small, round moon shone like silver;
little breaths of dreaming wind wandered across the pointed
fir-tops, as the pilgrims toiled bravely onward, following
their clew of light through a labyrinth of darkness.

After a while the road began to open out a little.  There
were spaces of meadow-land, fringed with alders, behind which
a boisterous river ran clashing through spears of ice.

Rude houses of hewn logs appeared in the openings, each one
casting a patch of inky shadow upon the snow. Then the travellers
passed a larger group of dwellings, all silent and unlighted; and
beyond, they saw a great house, with many outbuildings and
inclosed courtyards, from which the hounds bayed furiously, and a
noise of stamping horses came from the stalls.  But there was no
other sound of life.  The fields around lay naked to the moon.
They saw no man, except that once, on a path that skirted the
farther edge of a meadow, three dark figures passed them, running
very swiftly.

Then the road plunged again into a dense thicket,
traversed it, and climbing to the left, emerged suddenly upon
a glade, round and level except at the northern side, where a
hillock was crowned with a huge oak-tree.  It towered above
the heath, a giant with contorted arms, beckoning to the host
of lesser trees.  "Here," cried Winfried, as his eyes flashed
and his hand lifted his heavy staff, "here is the Thunder-oak;
and here the cross of Christ shall break the hammer of the
false god Thor."

Withered leaves still clung to the branches of the oak: torn
and faded banners of the departed summer.  The bright crimson
of autumn had long since disappeared, bleached away by the
storms and the cold.  But to-night these tattered remnants of
glory were red again: ancient bloodstains against the
dark-blue sky.  For an immense fire had been kindled in front
of the tree.  Tongues of ruddy flame, fountains of ruby
sparks, ascended through the spreading limbs and flung a
fierce illumination upward and around.  The pale, pure
moonlight that bathed the surrounding forests was quenched and
eclipsed here.  Not a beam of it sifted through the branches
of the oak.  It stood like a pillar of cloud between the still
light of heaven and the crackling, flashing fire of earth.

But the fire itself was invisible to Winfried and his
companions.  A great throng of people were gathered around it
in a half-circle, their backs to the open glade, their faces
toward the oak.  Seen against that glowing background, it was but
the silhouette of a crowd, vague, black, formless, mysterious.

The travellers paused for a moment at the edge of the
thicket, and took counsel together.

"It is the assembly of the tribe," said one of the
foresters, "the great night of the council.  I heard of it
three days ago, as we passed through one of the villages.  All
who swear by the old gods have been summoned.  They will
sacrifice a steed to the god of war, and drink blood, and eat
horse-flesh to make them strong.  It will be at the peril of
our lives if we approach them.  At least we must hide the
cross, if we would escape death."

"Hide me no cross," cried Winfried, lifting his staff,
"for I have come to show it, and to make these blind folk see
its power.  There is more to be done here to-night than the
slaying of a steed, and a greater evil to be stayed than the
shameful eating of meat sacrificed to idols.  I have seen it
in a dream.  Here the cross must stand and be our rede."

At his command the sledge was left in the border
of the wood, with two of the men to guard it, and the rest of
the company moved forward across the open ground.  They
approached unnoticed, for all the multitude were looking
intently toward the fire at the foot of the oak.

Then Winfried's voice rang out, "Hail, ye sons of the
forest!  A stranger claims the warmth of your fire in the
winter night."

Swiftly, and as with a single motion, a thousand eyes were
bent upon the speaker.  The semicircle opened silently in the
middle; Winfried entered with his followers; it closed again
behind them.

Then, as they looked round the curving ranks, they saw
that the hue of the assemblage was not black, but
white,--dazzling, radiant, solemn.  White, the robes of the
women clustered together at the points of the wide crescent;
white, the glittering byrnies of the warriors standing in
close ranks; white, the fur mantles of the aged men who held
the central palace in the circle; white, with the shimmer of
silver ornaments and the purity of lamb's-wool, the raiment of
a little group of children who stood close by the fire; white,
with awe and fear, the faces of all who looked at them; and over
all the flickering, dancing radiance of the flames played and
glimmered like a faint, vanishing tinge of blood on snow.

The only figure untouched by the glow was the old priest,
Hunrad, with his long, spectral robe, flowing hair and beard,
and dead-pale face, who stood with his back to the fire and
advanced slowly to meet the strangers.

"Who are you?  Whence come you, and what seek you here?"

"Your kinsman am I, of the German brotherhood," answered
Winfried, "and from England, beyond the sea, have I come to
bring you a greeting from that land, and a message from the
All-Father, whose servant I am."

"Welcome, then," said Hunrad, "welcome, kinsman, and be
silent; for what passes here is too high to wait, and must be
done before the moon crosses the middle heaven, unless,
indeed, thou hast some sign or token from the gods.  Canst
thou work miracles?"

The question came sharply, as if a sudden gleam of hope
had flashed through the tangle of the old priest's mind.  But
Winfried's voice sank lower and a cloud of disappointment
passed over his face as he replied:  "Nay, miracles have I
never wrought, though I have heard of many; but the All-Father
has given no power to my hands save such as belongs to common
man."

"Stand still, then, thou common man," said Hunrad,
scornfully, "and behold what the gods have called us hither to
do.  This night is the death-night of the sun-god, Baldur the
Beautiful, beloved of gods and men.  This night is the hour of
darkness and the power of winter, of sacrifice and mighty
fear.  This night the great Thor, the god of thunder and war,
to whom this oak is sacred, is grieved for the death of
Baldur, and angry with this people because they have forsaken
his worship.  Long is it since an offering has been laid upon
his altar, long since the roots of his holy tree have been fed
with blood.  Therefore its leaves have withered before the
time, and its boughs are heavy with death.  Therefore the
Slavs`and the Wends have beaten us in battle.  Therefore the
harvests have failed, and the wolf-hordes have ravaged the
folds, and the strength has departed from the bow, and the
wood of the spear has broken, and the wild boar has slain the
huntsman.  Therefore the plague has fallen on our dwellings,
and the dead are more than the living in all our villages.
Answer me, ye people, are not these things true? "

 A hoarse sound of approval ran through the circle.  A
chant, in which the voices of the men and women blended, like
the shrill wind in the pinetrees above the rumbling thunder of
a waterfall, rose and fell in rude cadences.

      O Thor, the Thunderer
      Mighty and merciless,
      Spare us from smiting!
      Heave not thy hammer,
      Angry, aginst us;
      Plague not thy people.
      Take from our treasure
      Richest Of ransom.
      Silver we send thee,
      Jewels and javelins,
      Goodliest garments,
      All our possessions,
      Priceless, we proffer.
      Sheep will we slaughter,
      Steeds will we sacrifice;
      Bright blood shall bathe
      O tree of Thunder,
      Life-floods shall lave thee,
      Strong wood of wonder.
      Mighty, have mercy,
      Smile as no more,
      Spare us and save us,
      Spare us, Thor!  Thor!



With two great shouts the song ended, and stillness
followed so intense that the crackling of the fire was heard
distinctly.  The old priest stood silent for a moment.  His
shaggy brows swept down ever his eyes like ashes quenching
flame.  Then he lifted his face and spoke.

"None of these things will please the god.  More costly is
the offering that shall cleanse your sin, more precious the
crimson dew that shall send new life into this holy tree of
blood.  Thor claims your dearest and your noblest gift."

Hunrad moved nearer to the group of children who stood
watching the fire and the swarms of spark-serpents darting
upward.  They had heeded none of the priest's words, and did
not notice now that he approached them, so eager were they to
see which fiery snake would go highest among the oak branches.
Foremost among them, and most intent on the pretty game, was
a boy like a sunbeam, slender and quick, with blithe brown
eyes and laughing lips.  The priest's  hand was laid upon his
shoulder.  The boy turned and looked up in his face.

"Here," said the old man, with his voice vibrating as when
a thick rope is strained by a ship swinging from her moorings,
"here is the chosen one, the eldest son of the Chief, the
darling of the people.  Hearken, Bernhard, wilt thou go to
Valhalla, where the heroes dwell with the gods, to bear a
message to Thor?"

The boy answered, swift and clear:

"Yes, priest, I will go if my father bids me.  Is
it far away?  Shall I run quickly?  Must I take my bow and
arrows for the wolves?"

The boy's father, the Chieftain Gundhar, standing among
his bearded warriors, drew his breath deep, and leaned so
heavily on the handle of his spear that the wood cracked.  And
his wife, Irma, bending forward from the ranks of women,
pushed the golden hair from her forehead with one hand.  The
other dragged at the silver chain about her neck until the
rough links pierced her flesh, and the red drops fell unheeded
on her breast.

A sigh passed through the crowd, like the murmur of the
forest before the storm breaks.  Yet no one spoke save Hunrad:

"Yes, my Prince, both bow and spear shalt thou have, for
the way is long, and thou art a brave huntsman.  But in
darkness thou must journey for a little space, and with eyes
blindfolded.  Fearest thou?"

"Naught fear I," said the boy, "neither darkness, nor the
great bear, nor the were-wolf.  For I am Gundhar's son, and the
defender of my folk."

Then the priest led the child in his raiment of
lamb's-wool to a broad stone in front of the fire.  He gave
him his little bow tipped with silver, and his spear with
shining head of steel.  He bound the child's eyes with a white
cloth, and bade him kneel beside the stone with his face to
the cast.  Unconsciously the wide arc of spectators drew
inward toward the centre, as the ends of the bow draw together
when the cord is stretched.  Winfried moved noiselessly until
he stood close behind the priest.

The old man stooped to lift a black hammer of stone from
the ground,--the sacred hammer of the god Thor.  Summoning all
the strength of his withered arms, he swung it high in the
air.  It poised for an instant above the child's fair
head--then turned to fall.

One keen cry shrilled out from where the women stood:
"Me! take me! not Bernhard!"

The flight of the mother toward her child was swift as the
falcon's swoop.  But swifter still was the hand of the
deliverer.

Winfried's heavy staff thrust mightily against the hammer's
handle as it fell.  Sideways it glanced from the old man's grasp,
and the black stone, striking on the altar's edge, split in
twain.  A shout of awe and joy rolled along the living circle.
The branches of the oak shivered.  The flames leaped higher.  As
the shout died away the people saw the lady Irma, with her arms
clasped round her child, and above them, on the altar-stone,
Winfried, his face shining like the face of an angel.



IV

A swift mountain-flood rolling down its channel; a huge rock
tumbling from the hill-side and falling in mid-stream: the
baffled waters broken and confused, pausing in their flow,
dash high against the rock, foaming and murmuring, with
divided impulse, uncertain whether to turn to the right or the
left.

Even so Winfried's bold deed fell into the midst of the
thoughts and passions of the council.  They were at a
standstill.  Anger and wonder, reverence and joy and confusion
surged through the crowd. They knew not which way to move: to
resent the intrusion of the stranger as an insult to their gods,
or to welcome him as the rescuer of their prince.

The old priest crouched by the altar, silent.  Conflicting
counsels troubled the air.  Let the sacrifice go forward; the
gods must be appeased.  Nay, the boy must not die; bring the
chieftain's best horse and slay it in his stead; it will be
enough; the holy tree loves the blood of horses.  Not so,
there is a better counsel yet; seize the stranger whom the
gods have led hither as a victim and make his life pay the
forfeit of his daring.

The withered leaves on the oak rustled and whispered
overhead.  The fire flared and sank again.  The angry voices
clashed against each other and fell like opposing waves.  Then
the chieftain Gundhar struck the earth with his spear and gave
his decision.

"All have spoken, but none are agreed.  There is no voice
of the council.  Keep silence now, and let the stranger speak.
His words shall give us judgment, whether he is to live or to
die."

Winfried lifted himself high upon the altar, drew a roll
of parchment from his bosom, and began to read.

"A letter from the great Bishop of Rome, who sits on a
golden throne, to the people of the forest, Hessians and
Thuringians, Franks and Saxons. In nomin Domini, sanctae et
individuae Trinitatis, amen!"

A murmur of awe ran through the crowd.  "It is the sacred
tongue of the Romans; the tongue that is heard and understood
by the wise men of every land.  There is magic in it.
Listen!"

Winfried went on to read the letter, translating it into
the speech of the people.

"We have sent unto you our Brother Boniface, and appointed
him your bishop, that he may teach you the only true faith,
and baptise you, and lead you back from the ways of error to
the path of salvation.  Hearken to him in all things like a
father.  Bow your hearts to his teaching.  He comes not for
earthly gain, but for the gain of your souls.  Depart from
evil works.  Worship not the false gods, for they are devils.
Offer no more bloody sacrifices, nor eat the flesh of horses, but
do as our Brother Boniface commands you.  Build a house for him
that he may dwell among you, and a church where you may offer
your prayers to the only living God, the Almighty King of
Heaven."

It was a splendid message: proud, strong, peaceful,
loving.  The dignity of the words imposed mightily upon the
hearts of the people.  They were quieted as men who have
listened to a lofty strain of music.

"Tell us, then," said Gundhar, "what is the word that thou
bringest to us from the Almighty?  What is thy counsel for the
tribes of the woodland on this night of sacrifice?"

"This is the word, and this is the counsel," answered
Winfried.  "Not a drop of blood shall fall to-night, save that
which pity has drawn from the breast of your princess, in love
for her child.  Not a life shall be blotted out in the
darkness to-night; but the great shadow of the tree which
hides you from the light of heaven shall be swept away.  For
this is the birth-night of the white Christ, son of the
All-Father, and Saviour of mankind.  Fairer is He than Baldur
the Beautiful, greater than Odin the Wise, kinder than Freya
the Good.  Since He has come to earth the bloody sacrifice
must cease.  The dark Thor, on whom you vainly call, is dead.
Deep in the shades of Niffelheim he is lost forever.  His
power in the world is broken.  Will you serve a helpless god?
See, my brothers, you call this tree his oak.  Does he dwell
here?  Does he protect it?"

A troubled voice of assent rose from the throng.  The
people stirred uneasily.  Women covered their eyes.  Hunrad
lifted his head and muttered hoarsely, "Thor! take vengeance!
Thor!"

Winfried beckoned to Gregor.  "Bring the axes, thine and
one for me.  Now, young woodsman, show thy craft!  The
king-tree of the forest must fall, and swiftly, or all is
lost!"

The two men took their places facing each other, one on
each side of the oak.  Their cloaks were flung aside, their
heads bare.  Carefully they felt the ground with their feet,
seeking a firm grip of the earth.  Firmly they grasped the
axe-helves and swung the shining blades.

"Tree-god!" cried Winfried, "art thou angry?  Thus we
smite thee!"

"Tree-god!" answered Gregor, "art thou mighty?  Thus we
fight thee!"

Clang! clang! the alternate strokes beat time upon the
hard, ringing wood.  The axe-heads glittered in their rhythmic
flight, like fierce eagles circling about their quarry.

The broad flakes of wood flew from the deepening gashes in
the sides of the oak.  The huge trunk quivered.  There was a
shuddering in the branches.  Then the great wonder of
Winfried's life came to pass.

Out of the stillness of the winter night, a mighty rushing
noise sounded overhead.

Was it the ancient gods on their white battlesteeds, with
their black hounds of wrath and their arrows of lightning,
sweeping through the air to destroy their foes?

A strong, whirling wind passed over the treetops.  It
gripped the oak by its branches and tore it from the roots.
Backward it fell, like a ruined tower, groaning and crashing as
it split asunder in four great pieces.

Winfried let his axe drop, and bowed his head for a moment
in the presence of almighty power.

Then he turned to the people, "Here is the timber," he
cried, "already felled and split for your new building.  On
this spot shall rise a chapel to the true God and his servant
St. Peter.

"And here," said he, as his eyes fell on a young fir-tree,
standing straight and green, with its top pointing toward the
stars, amid the divided ruins of the fallen oak, "here is the
living tree, with no stain of blood upon it, that shall be the
sign of your new worship.  See how it points to the sky.  Call
it the tree of the Christ-child.  Take it up and carry it to
the chieftain's hall.  You shall go no more into the shadows
of the forest to keep your feasts with secret rites of shame.
You shall keep them at home, with laughter and songs and rites
of love.  The thunder-oak has fallen, and I think the day is
coming when there shall not be a home in all Germany where the
children are not gathered around the green fir-tree to rejoice in
the birth-night of Christ."

So they took the little fir from its place, and carried it
in joyous procession to the edge of the glade, and laid it on
the sledge.  The horses tossed their heads and drew their load
bravely, as if the new burden had made it lighter.

When they came to the house of Gundhar, he bade them throw
open the doors of the hall and set the tree in the midst of
it.  They kindled lights among the branches until it seemed to
be tangled full of fire-flies.  The children encircled it,
wondering, and the sweet odour of the balsam filled the house.

Then Winfried stood beside the chair of Gundhar, on the
dais at the end of the hall, and told the story of Bethlehem;
of the babe in the manger, of the shepherds on the hills, of
the host of angels and their midnight song.  All the people
listened, charmed into stillness.

But the boy Bernhard, on Irma's knee, folded in her soft
arms, grew restless as the story lengthened, and began to prattle
softly at his mother's ear.

"Mother," whispered the child, "why did you cry out so
loud, when the priest was going to send me to Valhalla?"

"Oh, hush, my child," answered the mother, and pressed him
closer to her side.

"Mother," whispered the boy again, laying his finger on
the stains upon her breast, "see, your dress is red!  What are
these stains?  Did some one hurt you?"

The mother closed his mouth with a kiss.  "Dear, be still,
and listen!"

The boy obeyed.  His eyes were heavy with sleep.  But he
heard the last words of Winfried as he spoke of the angelic
messengers, flying over the hills of Judea and singing as they
flew.  The child wondered and dreamed and listened.  Suddenly
his face grew bright.  He put his lips close to Irma's cheek
again.

"Oh, mother!" he whispered very low, "do not speak.  Do
you hear them?  Those angels have come back again.  They are
singing now behind the tree."


And some say that it was true; but others say that it was
only Gregor and his companions at the lower end of the hall,
chanting their Christmas hymn:


      All glory be to God on high,
      And on the earth be peace!
      Good-will, henceforth, from heaven to man,
      Begin and never cease.





End of The Project Gutenberg Etext of The Blue Flower, by Henry van Dyke