Pr. All hail, most worthy king, such claim have I.
 
 In. May grace be with thee, stranger; speak thy mind.       330
 
 Pr. To Argos, king of Argos, at thy house
 I bring long journeying to an end this hour,
 Bearing no idle message for thine ears.
 For know that far thy fame has reached, and men
 That ne’er have seen thee tell that thou art set
 Upon the throne of virtue, that good-will
 And love thy servants are, that in thy land
 Joy, honour, trust and modesty abide
 And drink the air of peace, that kings must see
 Thy city, would they know their peoples’ good                      340
 And stablish them therein by wholesome laws.
 But one thing mars the tale, for o’er thy lands
20
 Travelling I have not seen from morn till eve,
 Either from house or farm or labourer’s cot,
 In any village, nor this town of Argos
 A blue-wreathed smoke arise: the hearths are cold,
 This altar cold: I see the wood and cakes
 Unbaken—O king, where is the fire?
 
 In. If hither, stranger, thou wert come to find
 That which thou findest wanting, join with us
 Now in our sacrifice, take food within,                            351
 And having learnt our simple way of life
 Return unto thy country whence thou camest.
 But hast thou skill or knowledge of this thing,
 How best it may be sought, or by what means
 Hope to be reached, O speak! I wait to hear.
 
 Pr. There is, O king, fire on the earth this day.
 
 In. On earth there is fire thou sayest!
 
 Pr. There is fire on earth this day.
 
 In. This is a sacred place, a solemn hour,
 Thy speech is earnest: yet even if thou speak truth,
 O welcome messenger of happy tidings,
 And though I hear aright, yet to believe
 Is hard: thou canst not know what words thou speakest
 Into what ears: they never heard before                            365
21
 This sound but in old tales of happier times,
 In sighs of prayer and faint unhearted hope:
 Maybe they heard not rightly, speak again!
 
 Pr. There is, O king, fire on the earth this day.
 
 In. Yes, yes, again. Now let sweet Music blab
 Her secret and give o’er; here is a trumpet                        371
 That mocks her method. Yet ’tis but the word.
 Maybe thy fire is not the fire I seek;
 Maybe though thou didst see it, now ’tis quenched,
 Or guarded out of reach: speak yet again
 And swear by heaven’s truth is there fire or no;
 And if there be, what means may make it mine.
 
 Pr. There is, O king, fire on the earth this day:
 But not as thou dost seek it to be found.
 
 In. How seeking wrongly shall I seek aright?
 
 Pr. Thou prayest here to Zeus, and him thou callest         381
 Almighty, knowing he could grant thy prayer:
 That if ’twere but his will, the journeying sun
 Might drop a spark into thine outstretched hand:
 That at his breath the splashing mountain brooks
 That fall from Orneæ, and cold Lernè’s pool
 Would change their element, and their chill streams
 Bend in their burning banks a molten flood:
 That at his word so many messengers
 Would bring thee fire from heaven, that not a hearth
22
 In all thy land but straight would have a god                      391
 To kneel and fan the flame: and yet to him,
 It is to him thou prayest.
 
 Pr. Is this thy wisdom, king, to sow thy seed
 Year after year in this unsprouting soil?
 Hast thou not proved and found the will of Zeus
 A barren rock for man with prayer to plough?
 
 In. His anger be averted! we judge not god
 Evil, because our wishes please him not.
 Oft our shortsighted prayers to heaven ascending
 Ask there our ruin, and are then denied                            401
 In kindness above granting: were’t not so,
 Scarce could we pray for fear to pluck our doom
 Out of the merciful withholding hands.
 
 Pr. Why then provokest thou such great goodwill
 In long denial and kind silence shown?
 
 In. Fie, fie! Thou lackest piety: the god’s denial
 Being nought but kindness, there is hope that he
 Will make that good which is not:—or if indeed
 Good be withheld in punishment, ’tis well
 Still to seek on and pray that god relent.                         411
 
 Pr. O Sire of Argos, Zeus will not relent.
 
 In. Yet fire thou sayst is on the earth this day.
 
 Pr. Not of his knowledge nor his gift, O king.
 
 In. By kindness of what god then has man fire?
23
 Pr. I say but on the earth unknown to Zeus.
 
 In. How boastest thou to know, not of his knowledge?
 
 Pr. I boast not: he that knoweth not may boast.
 
 In. Thy daring words bewilder sense with sound.
 
 Pr. I thought to find thee ripe for daring deeds.
 
 In. And what the deed for which I prove unripe?
 
 Pr. To take of heaven’s fire.
 
 In. And were I ripe,
 What should I dare, beseech you?
 
 In. Madman, pretending in one hand to hold
 The wrath of god and in the other fire.                            425
 
 Pr. Thou meanest rather holding both in one.
 
 In. Both impious art thou and incredible.
 
 Pr. Yet impious only till thou dost believe.
 
 In. And what believe? Ah, if I could believe!
 It was but now thou saidst that there was fire,
 And I was near believing; I believed:
 Now to believe were to be mad as thou.
 
 Chorus. He may be mad and yet say true—maybe
 The heat of prophecy like a strong wine
 Shameth his reason with exultant speech.                           435
 
 Pr. Thou say’st I am mad, and of my sober words
 Hast called those impious which thou fearest true,
 Those which thou knowest good, incredible.
24
 Consider ere thou judge: be first assured
 All is not good for man that seems god’s will.
 See, on thy farming skill, thy country toil                        441
 Which bends to aid the willing fruits of earth,
 And would promote the seasonable year,
 The face of nature is not always kind:
 And if thou search the sum of visible being
 To find thy blessing featured, ’tis not there:
 Her best gifts cannot brim the golden cup
 Of expectation which thine eager arms
 Lift to her mouthèd horn—what then is this
 Whose wide capacity outbids the scale                              450
 Of prodigal beauty, so that the seeing eye
 And hearing ear, retiring unamazed
 Within their quiet chambers, sit to feast
 With dear imagination, nor look forth
 As once they did upon the varying air?
 Whence is the fathering of this desire
 Which mocks at fated circumstance? nay though
 Obstruction lie as cumbrous as the mountains,
 Nor thy particular hap hath armed desire
 Against the brunt of evil,—yet not for this                       460
 Faints man’s desire: it is the unquenchable
 Original cause, the immortal breath of being:
 Nor is there any spirit on Earth astir,
 Nor ’neath the airy vault, nor yet beyond
25
 In any dweller in far-reaching space,
 Nobler or dearer than the spirit of man:
 That spirit which lives in each and will not die,
 That wooeth beauty, and for all good things
 Urgeth a voice, or in still passion sigheth,
 And where he loveth draweth the heart with him.
 Hast thou not heard him speaking oft and oft,
 Prompting thy secret musing and now shooting
 His feathered fancies, or in cloudy sleep                          473
 Piling his painted dreams? O hark to him!
 For else if folly shut his joyous strength
 To mope in her dark prison without praise,
 The hidden tears with which he wails his wrong
 Will sour the fount of life. O hark to him!
 Him mayst thou trust beyond the things thou seest.
 For many things there be upon this earth
 Unblest and fallen from beauty, to mislead
 Man’s mind, and in a shadow justify
 The evil thoughts and deeds that work his ill;
 Fear, hatred, lust and strife, which, if man question
 The heavenborn spirit within him, are not there.
 Yet are they bold of face, and Zeus himself,                       486
 Seeing that Mischief held her head on high,
 Lest she should go beyond his power to quell
 And draw the inevitable Fate that waits
 On utmost ill, himself preventing Fate
26
 Hasted to drown the world, and now would crush
 Thy little remnant: but among the gods                             492
 Is one whose love and courage stir for thee;
 Who being of manlike spirit, by many shifts
 Has stayed the hand of the enemy, who crieth
 Thy world is not destroyed, thy good shall live:
 Thou hast more power for good than Zeus for ill,
 More courage, justice, more abundant art,
 More love, more joy, more reason: though around thee
 Rank-rooting evil bloom with poisonous crown,
 Though wan and dolorous and crooked things                         501
 Have made their home with thee, thy good shall live.
 Know thy desire: and know that if thou seek it,
 And seek, and seek, and fear not, thou shalt find.
 
 Sem. (youths). Is this a god that speaketh thus?
 
 Sem. (maidens). He speaketh as a man
 In love or great affliction yields his soul.
 
 In. Thou, whencesoe’er thou comest, whoe’er thou art,
 Who breakest on our solemn sacrifice
 With solemn words, I pray thee not depart
 Till thou hast told me more. This fire I seek                      510
 Not for myself, whose thin and silvery hair
 Tells that my toilsome age nears to its end,
 But for my children and the aftertime,
27
 For great the need thereof, wretched our state;
 Nay, set by what has been, our happiness
 Is very want, so that what now is not
 Is but the measure of what yet may be.
 And first are barest needs, which well I know
 Fire would supply, but I have hope beyond,
 That Nature in recovering her right                                520
 Would kinder prove to man who seeks to learn
 Her secrets and unfold the cause of life.
 So tell me, if thou knowest, what is fire?
 Doth earth contain it? or, since from the sun
 Fire reaches us, since in the glimmering stars
 And pallid moon, in lightning, and the glance
 Of tracking meteors that at nightfall show
 How in the air a thousand sightless things
 Travel, and ever on their windswift course
 Flame when they list and into darkness go,—530
 Since in all these a fiery nature dwells,
 Is fire an airy essence, a thing of heaven,
 That, could we poise it, were an alien power
 To make our wisdom less, our wonder more?
 
 Pr. Thy wish to know is good, and happy is he
 Who thus from chance and change has launched his mind
 To dwell for ever with undisturbèd truth.
 This high ambition doth not prompt his hand
28
 To crime, his right and pleasure are not wronged
 By folly of his fellows, nor his eye                               540
 Dimmed by the griefs that move the tears of men.
 Son of the earth, and citizen may be
 Of Argos or of Athens and her laws,
 But still the eternal nature, where he looks,
 O’errules him with the laws which laws obey,
 And in her heavenly city enrols his heart.
 
 In. Thus ever have I held of happiness,
 The child of heavenly truth, and thus have found it
 In prayer and meditation and still thought,
 And thus my peace of mind based on a floor                         550
 That doth not quaver like the joys of sense:
 Those I possess enough in seeing my slaves
 And citizens enjoy, having myself
 Tasted for once and put their sweets away.
 But of that heavenly city, of which thou sayest
 Her laws o’errule us, have I little learnt,
 For when my wandering spirit hath dared alone
 The unearthly terror of her voiceless halls,
 She hath fallen from delight, and without guide
 Turned back, and from her errand fled for fear.                    560
 
 Pr. Think not that thou canst all things know, nor deem
 Such knowledge happiness: the all-knowing Fates
 No pleasure have, who sit eternally
29
 Spinning the unnumbered threads that Time hath woven,
 And weaves, upgathering in his furthest house
 To store from sight; but what ’tis joy to learn
 Or use to know, that may’st thou ask of right.
 
 In. Then tell me, for thou knowest, what is fire?
 
 Pr. Know then, O king, that this fair earth of men,
 The Olympus of the gods, and all the heavens
 Are lesser kingdoms of the boundless space                         571
 Wherein Fate rules; they have their several times,
 Their seasons and the limit of their thrones,
 And from the nature of eternal things
 Springing, themselves are changed; even as the trees
 Or birds or beasts of earth, which now arise
 To being, now in turn decay and die.
 The heaven and earth thou seest, for long were held
 By Fire, a raging power, to whom the Fates
 Decreed a slow diminishing old age,                                580
 But to his daughter, who is that gentle goddess,
 Queen of the clear and azure firmament,
 In heaven called Hygra, but by mortals Air,
 To her, the child of his slow doting years,
 Was given a beauteous youth, not long to outlast
 His life, but be the pride of his decay,
 And win to gentler sway his lost domains.
 And when the day of time arrived, when Air
30
 Took o’er from her decrepit sire the third
 Of the Sun’s kingdoms, the one-moonèd earth,
 Straight came she down to her inheritance.                         591
 Gaze on the sun with thine unshaded eye
 And shrink from what she saw. Forests of fire
 Whose waving trunks, sucking their fuel, reared
 In branched flame roaring, and their torrid shades
 Aye underlit with fire. The mountains lifted
 And fell and followed like a running sea,
 And from their swelling flanks spumed froth of fire;
 Or, like awakening monsters, mighty mounds
 Rose on the plain awhile.
 
 Sem. (maidens). He discovers a foe.                  600
 
 Sem. (youths). An enemy he paints.
 
 Pr. These all she quenched,
 Or charmed their fury into the dens and bowels
 Of earth to smoulder, there the vital heat
 To hold for her creation, which then—to her aid
 Summoning high Reason from his home in heaven,—
 She wrought anew upon the temperate lands.
 
 Sem. (maidens). ’Twas well Air won this kingdom of her sire.
 
 Sem. (youths). Now say how made she green this home of fire.
 
 Pr. The waters first she brought, that in their streams
31
 And pools and seas innumerable things                              610
 Brought forth, from whence she drew the fertile seeds
 Of trees and plants, and last of footed life,
 That wandered forth, and roaming to and fro,
 The rejoicing earth peopled with living sound.
 Reason advised, and Reason praised her toil;
 Which when she had done she gave him thanks, and said,
 ‘Fair comrade, since thou praisest what is done,
 Grant me this favour ere thou part from me:
 Make thou one fair thing for me, which shall suit
 With what is made, and be the best of all.’                        620
 ’Twas evening, and that night Reason made man.
 
 Sem. (maidens). Children of Air are we, and live by fire.
 
 Sem. (youths). The sons of Reason dwelling on the earth.
 
 Sem. (maidens). Folk of a pleasant kingdom held between
 Fire’s reign of terror and the latter day
 When dying, soon in turn his child must die.
 
 Sem. (youths). Having a wise creator, above time
 Or youth or change, from whom our kind inherit
 The grace and pleasure of the eternal gods.
 
 In. But how came gods to rule this earth of Air?
 
 Pr. They also were her children who first ruled,
32
 Cronos, Iapetus, Hypérion,                                         632
 Theia and Rhea, and other mighty names
 That are but names—whom Zeus drave out from heaven,
 And with his tribe sits on their injured thrones.
 
 In. There is no greater god in heaven than he.
 
 Pr. Nor none more cruel nor more tyrannous.
 
 In. But what can man against the power of god?
 
 Pr. Doth not man strive with him? thyself dost pray.
 
 In. That he may pardon our contrarious deeds.
 
 Pr. Alas! alas! what more contrarious deed,
 What greater miracle of wrong than this,                           642
 That man should know his good and take it not?
 To what god wilt thou pray to pardon this?
 In vain was reason given, if man therewith
 Shame truth, and name it wisdom to cry down
 The unschooled promptings of his best desire.
 The beasts that have no speech nor argument
 Confute him, and the wild hog in the wood
 That feels his longing, hurries straight thereto,                  650
 And will not turn his head.
 
 In. How mean’st thou this?
 
 Pr. Thou hast desired the good, and now canst feel
 How hard it is to kill the heart’s desire.
 
 In. Shall Inachus rise against Zeus, as he
33
 Rose against Cronos and made war in heaven?
 
 Pr. I say not so, yet, if thou didst rebel,
 The tongue that counselled Zeus should counsel thee.
 
 Sem. (maidens). This is strange counsel.
 
 Sem. (youths). He is not
 A counsellor for gods or men.
 
 In. O that I knew where I might counsel find,
 That one were sent, nay, were’t the least of all
 The myriad messengers of heaven, to me!                            662
 One that should say ’This morn I stood with Zeus,
 He hath heard thy prayer and sent me: ask a boon,
 What thing thou wilt, it shall be given thee.’
 
 Pr. What wouldst thou say to such a messenger?
 
 In. No need to ask then what I now might ask,
 How ’tis the gods, if they have care for mortals,
 Slubber our worst necessities—and the boon,
 No need to tell him that.
 
 Pr. Now, king, thou seest
 Zeus sends no messenger, but I am here.
 
 In. Thy speech is hard, and even thy kindest words
 Unkind. If fire thou hast, in thee ’tis kind
 To proffer it: but thou art more unkind
 Yoking heaven’s wrath therewith. Nay, and how knowest thou         675
 Zeus will be angry if I take of it?
34
 Thou art a prophet: ay, but of the prophets
 Some have been taken in error, and honest time
 Has honoured many with forgetfulness.
 I’ll make this proof of thee; Show me thy fire—
 Nay, give’t me now—if thou be true at all,
 Be true so far: for the rest there’s none will lose,
 Nor blame thee being false—where is thy fire?
 
 Pr. O rather, had it thus been mine to give,
 I would have given it thus: not adding aught
 Of danger or diminishment or loss;                                 686
 So strong is my goodwill; nor less than this
 My knowledge, but in knowledge all my power.
 Yet since wise guidance with a little means
 Can more than force unminded, I have skill
 To conjure evil and outcompass strength.
 Now give I thee my best, a little gift
 To work a world of wonder; ’tis thine own
 Of long desire, and with it I will give
 The cunning of invention and all arts                              695
 In which thy hand instructed may command,
 Interpret, comfort, or ennoble nature;
 With all provision that in wisdom is,
 And what prevention in foreknowledge lies.
 
 Pr. O king, the gain is thine,
 The penalty I more than share.